Leviticus 5

1 “If someone sins by failing to testify when he hears a public charge about something he has witnessed, whether he has seen it or learned of it, he shall bear the iniquity.

Mago'mo'ma keno antahino hu'nesia zanku'ma huama hinogu ke refako hu trateti'ma antahigesigeno huama'ma osaniana, agra kefoza hugahiankino, anazamofo kna'a agra'a erigahie.

2 Or if a person touches anything unclean—whether the carcass of any unclean wild animal or livestock or crawling creature—even if he is unaware of it, he is unclean and guilty.

Hagi iza'o agruma osu'nesia zagama avako huge, agruma osu'nesia zagagafamo'ma fri'nesia avufgare'ma avako huge, fri'nenia afu'mofo avufgare avako huge, asguregatima regraroheno vanoma nehania zagaramima fri'nenigeno avako'ma haniana, agrira azeri pehena hugahiankino, kna'a agra'a erigahie.

3 Or if he touches human uncleanness—anything by which one becomes unclean—even if he is unaware of it, when he realizes it, he is guilty.

Huge vahe'mofo azeri pehenama nehiazama antahino keno osu'neno avako'ma huteno, henkama antahino keno'ma haniana, agrira azeri pehena hanigeno, ana kefozamofo kna'a erigahie.

4 Or if someone swears thoughtlessly with his lips to do anything good or evil—in whatever matter a man may rashly pronounce an oath—even if he is unaware of it, when he realizes it, he is guilty in the matter.

Hagi mago vahe'mo'ma agesa antahi so'e osu'neno, ame'ama huno knare'zantero havizantero huvempama huteno, henkama ke'amama haniana, haviza hugahiankino, agra'a kna'a erigahie.

5 If someone incurs guilt in one of these ways, he must confess the sin he has committed,

Hanki iza'o ama ana avu'ava'ma nehuno haviza hu'noe hanuno'a, agra kumi hu'noe huno huama nehuno,

6 and he must bring his guilt offering to the LORD for the sin he has committed: a female lamb or goat from the flock as a sin offering. And the priest will make atonement for him concerning his sin.

kumi'ma hia zamofo nona'a, afuzaga'afinti a' sipisipio, a' meme afuro avreno Ra Anumzamofontera vanigeno, pristi vahe'mo'a agri kumitera nona huno kresramna vugahie.

7 If, however, he cannot afford a lamb, he may bring to the LORD as restitution for his sin two turtledoves or two young pigeons—one as a sin offering and the other as a burnt offering.

Hagi agrama kumi'amofo nonama huno kresramna vu sipisipi afu'ma avrega'ma osanuno'a, agra tare maho namao, tare kugofa nama kumi'amofo nona huno Ra Anumzamofonte avreno vuno magora kumi'are ome Kresramana nevuno, magora tevefima krefanene hu ofa ome hugahie.

8 He is to bring them to the priest, who shall first present the one for the sin offering. He is to twist its head at the front of its neck without severing it;

Agra pristi vahete tare namararena avreno vanigeno, ese nama kumi'agu huno kresramna vugahie. Hagi ana namamofona ananke erivamagasigeno frigahianagi, anankena tgahu otregahie.

9 then he is to sprinkle some of the blood of the sin offering on the side of the altar, while the rest of the blood is drained out at the base of the altar. It is a sin offering.

Hagi anama kumite'ma ofama hania namamofo korana, mago'a erino kresramana vu itamofo asoparega, rutri tri hugahie. Hagi mesia korana ana kresramna vu itamofo agafi tagitregahie. E'i kumi'ma hu'nea zamofonku huno hu ofe.

10 And the priest must prepare the second bird as a burnt offering according to the ordinance. In this way the priest will make atonement for him for the sin he has committed, and he will be forgiven.

Hagi tra kemo'ma hu'nea kante anteno, mago nama kre fananehu ofa hanigeno, pristi vahe'mo erino tevefi ana ne'mofo kumi nona huno, kresramna vanigeno Ra Anumzamo'a kumi'a atrentegahie.

11 But if he cannot afford two turtledoves or two young pigeons, he may bring a tenth of an ephah of fine flour as a sin offering. He must not put olive oil or frankincense on it, because it is a sin offering.

Hagi agrama tare maho namao, tare kugofa nama erino ega'ma osnuno'a, kumi'agu nona huno kresramna vu'zana, 10ni'a kiloma knare hu'nenia flauama ante'nenifintira, mago kilo erino kresramna vino. Hagi agra ana flauapina masavena ontege, mnanentake'zana onteno. Na'ankure e'i kumite'ma hu ofe.

12 He is to bring it to the priest, who shall take a handful from it as a memorial portion and burn it on the altar atop the offerings made by fire to the LORD; it is a sin offering.

Hagi pristi vahete erino vanigeno, ana flauapinti huhamprino osi'a mago aza huno Ra Anumzamofontega tevefi kre mana vugahie. E'i kumite'ma kremana vu ofe.

13 In this way the priest will make atonement for him for any of these sins he has committed, and he will be forgiven. The remainder will belong to the priest, like the grain offering.”

E'inahukna kanteke kumi'ma hu'nesia zantera, pristi vahe'mo'a azahuno kumi'amofo nona huno kre mnana vanigeno, Ra Anumzamo'a ana ne'mofo kumi'a atrentegahie. Hagi mago'a mesiama'a, witi ofama hu'neaza huno pristi vahe'mo erigahie.

14 Then the LORD said to Moses,

Hagi anantera Ra Anumzamo'a Mosesena asmino,

15 “If someone acts unfaithfully and sins unintentionally against any of the LORD’s holy things, he must bring his guilt offering to the LORD: an unblemished ram from the flock, of proper value in silver shekels according to the sanctuary shekel; it is a guilt offering.

Mago vahe'mo'ma Ra Anumzamofo ruotage zama hanifima hantagama haniana, e'i kumi hugahiankino, ve sipisipi anentama afuhe afahe'ma osu'nesia avreniana, zago'amo'a seli mono nompi mago silva zagomofo kna'a avamente kumi'ma hu'nerera avreno egahie.

16 Regarding any holy thing he has harmed, he must make restitution by adding a fifth of its value to it and giving it to the priest, who will make atonement on his behalf with the ram as a guilt offering, and he will be forgiven.

Mago vahe'mo'ma Ra Anumzamofonte'ma ruotage'ma hu'nea zama hanifima hantagama haniana, 5fu'a zama eri havizama hu'nesuno'a, ana 5fu'a zana ami'neno, magora ante agofetu huno 6si'a pristi vahera aminkeno, azahuno kumi'amofo nona ana sipisipia kresramana vanigeno, Ra Anumzamo'a kumi'a atrentegahie.

17 If someone sins and violates any of the LORD’s commandments even though he was unaware, he is guilty and shall bear his punishment.

Ra Anumzamofo tra kemo'ma osuo hu'nenia kema rutrageno kumi'ma haniana, agra antahino keno osu'neno hugahianagi, agra haviza hugahiankino, kna'a erigahie.

18 He is to bring to the priest an unblemished ram of proper value from the flock as a guilt offering. Then the priest will make atonement on his behalf for the wrong he has committed in ignorance, and he will be forgiven.

Hagi kumi'ma hu'nea zankura afu zaga'afinti pristi vahe'mo'ma hu'nenia avamente mago ve sipisipia afuhe afahe'ma osu'nenia avreno vinkeno, pristi vahe'mo'a aza huno kumi'amofo nona huno kresramna vinkino, ontahinenoma hu'nenia kumira, Ra Anumzamo'a anamofona atrentegahie.

19 It is a guilt offering; he was certainly guilty before the LORD.”

E'i Ra Anumzamofo avufima havizama hu'nea zante hania ofagino, kumi ofa hugahie.