Leviticus 4
1 Then the LORD said to Moses,
Jehovha akati kuna Mozisi,
2 “Tell the Israelites to do as follows with one who sins unintentionally against any of the LORD’s commandments and does what is forbidden by them:
“Uti kuvana veIsraeri, ‘Kana munhu upi zvake akatadza nokusaziva akaita zvisingabvumirwi pamurayiro upi zvawo waJehovha,
3 If the anointed priest sins, bringing guilt on the people, he must bring to the LORD a young bull without blemish as a sin offering for the sin he has committed.
kana muprista akazodzwa, akatadza akauyisa mhosva pamusoro pavanhu, anofanira kuuya kuna Jehovha nehando diki isina kuremara sechibayiro chechivi, nokuda kwechivi chaakaita.
4 He must bring the bull to the entrance to the Tent of Meeting before the LORD, lay his hand on the bull’s head, and slaughter it before the LORD.
Anofanira kupa hando diki pamusuo weTende Rokusangana pamberi paJehovha. Anofanira kuisa ruoko rwake pamusoro payo agoibaya pamberi paJehovha.
5 Then the anointed priest shall take some of the bull’s blood and bring it into the Tent of Meeting.
Ipapo muprista akazodzwa achatora rimwe reropa rehando iyi agoritakura agopinda naro muTende Rokusangana.
6 The priest is to dip his finger in the blood and sprinkle some of it seven times before the LORD, in front of the veil of the sanctuary.
Anofanira kunyika munwe muropa agosasa rimwe racho kanomwe pamberi paJehovha; pamberi pechidzitiro chenzvimbo tsvene.
7 The priest must then put some of the blood on the horns of the altar of fragrant incense that is before the LORD in the Tent of Meeting. And he is to pour out the rest of the bull’s blood at the base of the altar of burnt offering at the entrance to the Tent of Meeting.
Muprista achatora rimwe ropa agoisa panyanga dzearitari yezvinonhuhwira zviri pamberi paJehovha muTende Rokusangana. Rimwe ropa rose acharidira mujinga mearitari yezvibayiro zvinopiswa pamusuo weTende Rokusangana.
8 Then he shall remove all the fat from the bull of the sin offering—the fat that covers the entrails, all the fat that is on them,
Achabvisa mafuta anofukidza zvose zvomukati kana akabatana nazvo,
9 both kidneys with the fat on them near the loins, and the lobe of the liver, which he is to remove with the kidneys—
itsvo mbiri namafuta ari padziri pedyo nechiuno nezvakafukidza chiropa, achazvibvisa pamwe chete neitsvo,
10 just as the fat is removed from the ox of the peace offering. Then the priest shall burn them on the altar of burnt offering.
sokubviswa kunoitwa mafuta pahando inopiwa sechibayiro chokuwadzana. Ipapo muprista achazvipisa paaritari yezvipiriso zvinopiswa.
11 But the hide of the bull and all its flesh, with its head and legs and its entrails and dung—
Asi dehwe rehando, nyama yose pamwe chete nomusoro namakumbo, ura zvomukati namazvizvi,
12 all the rest of the bull—he must take outside the camp to a ceremonially clean place where the ashes are poured out, and there he must burn it on a wood fire on the ash heap.
zvinoreva kuti zvose zvehando, anofanira kuzvibudisa kunze kwemisasa panzvimbo yakacheneswa, panorasirwa madota agozvipisa pamoto wehuni padurunhuru.
13 Now if the whole congregation of Israel strays unintentionally and the matter escapes the notice of the assembly so that they violate any of the LORD’s commandments and incur guilt by doing what is forbidden,
“‘Kana ungano yose yaIsraeri ikatadza nokusaziva ikaita zvisingatenderwi pamirayiro ipi zvayo yaJehovha, kunyange ungano isingazivi kuti chii chakaitika, vose vane mhosva.
14 when they become aware of the sin they have committed, then the assembly must bring a young bull as a sin offering and present it before the Tent of Meeting.
Kana vakaziva chivi chavakaita, ungano ichapa hando diki sechipiriso chechivi vagouya nayo kuTende Rokusangana.
15 The elders of the congregation are to lay their hands on the bull’s head before the LORD, and it shall be slaughtered before the LORD.
Vakuru veungano vanofanira kuisa maoko avo pamusoro wehando pamberi paJehovha uye hando ichabayiwa pamberi paJehovha.
16 Then the anointed priest is to bring some of the bull’s blood into the Tent of Meeting,
Ipapo muprista akazodzwa achatora rimwe ropa rehando agopinda naro muTende Rokusangana.
17 and he is to dip his finger in the blood and sprinkle it seven times before the LORD in front of the veil.
Achanyika munwe wake muropa agorisasa pamberi paJehovha kanomwe, pamberi pechidzitiro.
18 He is also to put some of the blood on the horns of the altar that is before the LORD in the Tent of Meeting, and he must pour out the rest of the blood at the base of the altar of burnt offering at the entrance to the Tent of Meeting.
Anofanira kuisa rimwe ropa panyanga dzearitari iri pamberi paJehovha muTende Rokusangana. Rimwe ropa rose acharidururira mujinga mearitari yechibayiro chinopiswa pamusuo weTende Rokusangana.
19 And he is to remove all the fat from it and burn it on the altar.
Achabvisa mafuta ose pairi agoapisa paaritari
20 He shall offer this bull just as he did the bull for the sin offering; in this way the priest will make atonement on their behalf, and they will be forgiven.
agoita nehando iyi zvaakaita nehando yechipiriso chezvivi. Nenzira iyi muprista anofanira kuvayananisira, uye vacharegererwa.
21 Then he is to take the bull outside the camp and burn it, just as he burned the first bull. It is the sin offering for the assembly.
Ipapo achaenda nehando kunze kwomusasa agoipisa sokupisa kwaakaita hando yokutanga. Ichi ndicho chipiriso chezvivi cheungano yavanhu.
22 When a leader sins unintentionally and does what is prohibited by any of the commandments of the LORD his God, he incurs guilt.
“‘Kana mutungamiri akatadza nokusaziva, akaita zvinorambidzwa pamirayiro ipi zvayo yaJehovha Mwari wake, ane mhosva.
23 When he becomes aware of the sin he has committed, he must bring an unblemished male goat as his offering.
Kana akaziviswa chivi chaakaita, anofanira kuuya nechipiriso chake chenhongo yembudzi isina kuremara.
24 He is to lay his hand on the head of the goat and slaughter it at the place where the burnt offering is slaughtered before the LORD. It is a sin offering.
Anofanira kuisa ruoko rwake pamusoro wembudzi agoibayira panzvimbo panobayirwa chipiriso chinopiswa pamberi paJehovha. Ichi chipiriso chezvivi.
25 Then the priest is to take some of the blood of the sin offering with his finger, put it on the horns of the altar of burnt offering, and pour out the rest of the blood at the base of the altar.
Ipapo muprista achatora rimwe ropa rechibayiro chezvivi nomunwe wake agoriisa panyanga dzearitari yechibayiro chinopiswa agodurura rimwe rose mujinga mearitari.
26 He must burn all its fat on the altar, like the fat of the peace offerings; thus the priest will make atonement for that man’s sin, and he will be forgiven.
Achapisa mafuta ose paaritari sokupisa kwaakaita mafuta echibayiro chokuwadzana. Nenzira iyi muprista achayananisira munhu pazvivi zvake uye acharegererwa.
27 And if one of the common people sins unintentionally and does what is prohibited by any of the LORD’s commandments, he incurs guilt.
“‘Kana nhengo yeungano yavanhu ikatadza nokusaziva uye ikaita zvisingabvumirwi mumurayiro upi noupi waJehovha, ine mhosva.
28 When he becomes aware of the sin he has committed, he must bring an unblemished female goat as his offering for that sin.
Kana akaziviswa chivi chaakaita, anofanira kuuya nechibayiro chake chechivi chaakaita mbudzi hadzi isina kuremara.
29 He is to lay his hand on the head of the sin offering and slaughter it at the place of the burnt offering.
Anofanira kuisa ruoko rwake pamusoro wechibayiro chechivi agochiuraya panzvimbo yechipiriso chinopiswa.
30 Then the priest is to take some of its blood with his finger, put it on the horns of the altar of burnt offering, and pour out the rest of the blood at the base of the altar.
Ipapo muprista achatora rimwe ropa nomunwe wake agoriisa panyanga dzearitari yechibayiro chinopiswa agodira rimwe ropa rose mujinga mearitari.
31 Then he is to remove all the fat, just as it is removed from the peace offering, and the priest is to burn it on the altar as a pleasing aroma to the LORD. In this way the priest will make atonement for him, and he will be forgiven.
Achabvisa mafuta ose sokubviswa kunoitwa mafuta pachibayiro chokuwadzana uye muprista achazvipisa paaritari sezvinonhuhwira zvinofadza kuna Jehovha. Nenzira iyi muprista achamuyananisira uye acharegererwa.
32 If, however, he brings a lamb as a sin offering, he must bring an unblemished female.
“‘Kana akauya negwayana rechipiriso chake chezvivi, anofanira kuuya nesheshe isina kuremara.
33 And he is to lay his hand on the head of the sin offering and slaughter it as a sin offering at the place where the burnt offering is slaughtered.
Anofanira kuisa ruoko rwake pamusoro waro agoribaya sechibayiro chezvivi panzvimbo inobayirwa chipiriso chinopiswa.
34 Then the priest is to take some of the blood of the sin offering with his finger, put it on the horns of the altar of burnt offering, and pour out the rest of its blood at the base of the altar.
Ipapo muprista achatora rimwe ropa racho nomunwe wake agoriisa panyanga dzearitari yechibayiro chinopiswa agodurura rimwe ropa rose mujinga mearitari.
35 And he shall remove all the fat, just as the fat of the lamb is removed from the peace offerings, and he shall burn it on the altar along with the offerings made by fire to the LORD. In this way the priest will make atonement for him for the sin he has committed, and he will be forgiven.
Achabvisa mafuta ose sokubviswa kunoitwa mafuta pagwayana rechibayiro chokuwadzana, uye muprista achazvipisa paaritari pamusoro pezvipiriso zvinoitwa kuna Mwari nomoto. Nenzira iyi muprista achamuyananisira pachivi chaakaita, uye acharegererwa.
