Leviticus 4
1 Then the LORD said to Moses,
Ubangiji ya ce wa Musa,
2 “Tell the Israelites to do as follows with one who sins unintentionally against any of the LORD’s commandments and does what is forbidden by them:
“Faɗa wa Isra’ilawa cewa, ‘Sa’ad da wani ya yi zunubi ba da gangan ba, har ya karya ɗaya daga cikin dokokin Ubangiji,
3 If the anointed priest sins, bringing guilt on the people, he must bring to the LORD a young bull without blemish as a sin offering for the sin he has committed.
“‘In shafaffen firist ya yi zunubi, ya jawo wa jama’a laifi, dole yă kawo wa Ubangiji ɗan bijimi marar lahani a matsayin hadaya don zunubi saboda zunubin da ya yi.
4 He must bring the bull to the entrance to the Tent of Meeting before the LORD, lay his hand on the bull’s head, and slaughter it before the LORD.
Zai kawo bijimin a ƙofar Tentin Sujada a gaban Ubangiji. Zai ɗibiya hannunsa a kan bijimin, yă kuma yanka shi a gaban Ubangiji.
5 Then the anointed priest shall take some of the bull’s blood and bring it into the Tent of Meeting.
Sa’an nan shafaffen firist zai ɗiba jinin bijimin yă kai cikin Tentin Sujada.
6 The priest is to dip his finger in the blood and sprinkle some of it seven times before the LORD, in front of the veil of the sanctuary.
Yă tsoma yatsarsa a cikin jinin, yă kuma yafa sau bakwai a gaban Ubangiji, a gaban labulen wuri mai tsarki.
7 The priest must then put some of the blood on the horns of the altar of fragrant incense that is before the LORD in the Tent of Meeting. And he is to pour out the rest of the bull’s blood at the base of the altar of burnt offering at the entrance to the Tent of Meeting.
Sa’an nan firist ɗin zai zuba jinin a ƙahonin bagaden turare masu ƙanshi da suke a gaban Ubangiji a Tentin Sujada. Sauran jinin bijimin zai zuba a gindin bagaden hadaya ta ƙonawa a ƙofar zuwa Tentin Sujada.
8 Then he shall remove all the fat from the bull of the sin offering—the fat that covers the entrails, all the fat that is on them,
Zai cire dukan kitsen daga bijimin hadaya don zunubi, kitsen da ya rufe kayan cikin, ko kuwa da suka shafe su,
9 both kidneys with the fat on them near the loins, and the lobe of the liver, which he is to remove with the kidneys—
da ƙodoji biyu tare da kitsen da yake kansu kusa da kwiɓi, da kuma murfin hanta, waɗanda zai cire tare da ƙodoji.
10 just as the fat is removed from the ox of the peace offering. Then the priest shall burn them on the altar of burnt offering.
Zai cire su daidai kamar yadda akan cire na bijimin hadaya ta salama. Sai firist ɗin yă ƙone su a kan bagaden ƙona hadaya.
11 But the hide of the bull and all its flesh, with its head and legs and its entrails and dung—
Amma fatar ɗan bijimin, da namansa, da kansa, da ƙafafunsa, da kayan cikinsa, da hanjinsa,
12 all the rest of the bull—he must take outside the camp to a ceremonially clean place where the ashes are poured out, and there he must burn it on a wood fire on the ash heap.
wato, dukan sauran bijimi, dole yă ɗauke su zuwa waje da sansani zuwa wani wuri mai tsabta inda ake zub da toka, yă ƙone shi a itacen da yake cin wuta a tarin toka.
13 Now if the whole congregation of Israel strays unintentionally and the matter escapes the notice of the assembly so that they violate any of the LORD’s commandments and incur guilt by doing what is forbidden,
“‘In dukan jama’ar Isra’ilawa suka yi zunubi ba da gangan ba, har suka aikata ɗaya daga cikin abubuwan da Ubangiji ya umarta kada a yi, ko da yake jama’ar ba su san batun ba, duk da haka sun yi laifi.
14 when they become aware of the sin they have committed, then the assembly must bring a young bull as a sin offering and present it before the Tent of Meeting.
Sa’ad da suka gane da zunubin da suka aikata, dole taron su kawo ɗan bijimi a matsayin hadaya don zunubi, su kawo shi a gaban Tentin Sujada.
15 The elders of the congregation are to lay their hands on the bull’s head before the LORD, and it shall be slaughtered before the LORD.
Dattawan jama’a za su ɗibiya hannuwansu a kan bijimin a gaban Ubangiji, sai a yanka bijimin a gaban Ubangiji.
16 Then the anointed priest is to bring some of the bull’s blood into the Tent of Meeting,
Sa’an nan shafaffen firist zai ɗibi jinin bijimi zuwa cikin Tentin Sujada.
17 and he is to dip his finger in the blood and sprinkle it seven times before the LORD in front of the veil.
Zai tsoma yatsarsa cikin jini yă kuma yayyafa shi a gaban Ubangiji sau bakwai a gaban labule.
18 He is also to put some of the blood on the horns of the altar that is before the LORD in the Tent of Meeting, and he must pour out the rest of the blood at the base of the altar of burnt offering at the entrance to the Tent of Meeting.
Zai zuba jinin a ƙahonin bagaden da suke gaban Ubangiji a cikin Tentin Sujada. Zai zuba sauran jinin a gindin bagaden hadaya ta ƙonawa a ƙofar zuwa Tentin Sujada.
19 And he is to remove all the fat from it and burn it on the altar.
Zai cire dukan kitsen daga gare shi yă ƙone a kan bagade,
20 He shall offer this bull just as he did the bull for the sin offering; in this way the priest will make atonement on their behalf, and they will be forgiven.
yă kuma yi da wannan bijimi kamar yadda ya yi da bijimi na hadaya don zunubi. Ta haka firist zai yi kafara dominsu, za a kuwa gafarta musu.
21 Then he is to take the bull outside the camp and burn it, just as he burned the first bull. It is the sin offering for the assembly.
Sa’an nan zai ɗauki bijimin waje da sansani yă ƙone shi kamar yadda ya ƙone bijimi na fari. Wannan ita ce hadaya don zunubi domin jama’a.
22 When a leader sins unintentionally and does what is prohibited by any of the commandments of the LORD his God, he incurs guilt.
“‘Sa’ad da shugaba ya yi zunubi ba da gangan ba, har ya aikata ɗaya daga cikin abubuwan da Ubangiji Allahnsa ya umarta, to, ya yi laifi.
23 When he becomes aware of the sin he has committed, he must bring an unblemished male goat as his offering.
Sa’ad da aka sanar da shi game da zunubin da ya yi, dole yă kawo bunsuru marar lahani a matsayin hadayarsa.
24 He is to lay his hand on the head of the goat and slaughter it at the place where the burnt offering is slaughtered before the LORD. It is a sin offering.
Zai ɗibiya hannunsa a kan bunsurun yă kuma yanka shi a inda ake yankan hadayar ƙonawa a gaban Ubangiji. Hadaya ce ta zunubi.
25 Then the priest is to take some of the blood of the sin offering with his finger, put it on the horns of the altar of burnt offering, and pour out the rest of the blood at the base of the altar.
Sa’an nan firist zai ɗibi jinin hadaya don zunubi da yatsarsa yă sa a ƙahonin bagaden hadayar ƙonawa, yă kuma zuba sauran jinin a gindin bagade.
26 He must burn all its fat on the altar, like the fat of the peace offerings; thus the priest will make atonement for that man’s sin, and he will be forgiven.
Zai ƙone dukan kitse a kan bagade kamar yadda ya ƙone kitsen hadaya ta salama. Ta haka firist zai yi kafara saboda zunubin mutumin, za a kuwa gafarta masa.
27 And if one of the common people sins unintentionally and does what is prohibited by any of the LORD’s commandments, he incurs guilt.
“‘In wani memba a cikin jama’a ya yi zunubi ba da gangan ba, ya aikata ɗaya daga cikin abubuwan da Ubangiji ya umarta kada a yi, to, ya yi laifi.
28 When he becomes aware of the sin he has committed, he must bring an unblemished female goat as his offering for that sin.
Sa’ad da aka sanar da shi game da zunubin da ya yi, dole yă kawo akuya marar lahani a matsayin hadayarsa domin zunubin da ya yi.
29 He is to lay his hand on the head of the sin offering and slaughter it at the place of the burnt offering.
Zai ɗibiya hannunsa a kan hadaya don zunubin yă kuma yanka ta a inda ake hadaya ta ƙonawa.
30 Then the priest is to take some of its blood with his finger, put it on the horns of the altar of burnt offering, and pour out the rest of the blood at the base of the altar.
Sa’an nan firist zai ɗibi jinin da yatsarsa yă zuba a ƙahoni a bagaden hadaya ta ƙonawa, yă kuma zuba sauran jinin a ƙasan bagade.
31 Then he is to remove all the fat, just as it is removed from the peace offering, and the priest is to burn it on the altar as a pleasing aroma to the LORD. In this way the priest will make atonement for him, and he will be forgiven.
Za a ɗebe kitsenta duka kamar yadda akan ɗebe kitsen hadaya ta salama. Firist zai ƙona shi a kan bagaden don ƙanshi mai daɗi ga Ubangiji. Ta haka firist zai yi kafara dominsa, za a kuwa gafarta masa.
32 If, however, he brings a lamb as a sin offering, he must bring an unblemished female.
“‘Idan kuwa daga cikin’yan tumaki zai ba da hadayarsa, sai ya kawo’yar tunkiya marar lahani.
33 And he is to lay his hand on the head of the sin offering and slaughter it as a sin offering at the place where the burnt offering is slaughtered.
Zai ɗibiya hannunsa a kanta yă kuma yanka ta hadaya don zunubi a inda ake yankan hadayar ƙonawa.
34 Then the priest is to take some of the blood of the sin offering with his finger, put it on the horns of the altar of burnt offering, and pour out the rest of its blood at the base of the altar.
Sa’an nan firist zai ɗibi jinin hadaya don zunubin da yatsarsa yă zuba a ƙahonin bagaden hadayar ƙonawa, yă kuma zuba sauran jinin a gindin bagade.
35 And he shall remove all the fat, just as the fat of the lamb is removed from the peace offerings, and he shall burn it on the altar along with the offerings made by fire to the LORD. In this way the priest will make atonement for him for the sin he has committed, and he will be forgiven.
Zai kuma ɗebe kitsenta duka kamar yadda a kan ɗebe na ragon hadaya ta salama. Firist zai ƙone shi a bisa bagaden a bisa hadaya ta ƙonawa ga Ubangiji. Ta haka firist ɗin zai yi kafara dominsa saboda zunubin da ya yi, za a kuwa gafarta masa.
