Leviticus 25
1 Then the LORD said to Moses on Mount Sinai,
Alò, SENYÈ a te pale a Moïse. Li te di:
2 “Speak to the Israelites and say to them: When you enter the land that I am giving you, the land itself must observe a Sabbath to the LORD.
“Pale a fis Israël yo pou di yo: ‘Lè nou vini nan peyi ke Mwen va bannou an, alò, tè a va gen yon Saba pou SENYÈ a.
3 For six years you may sow your field and prune your vineyard and gather its crops.
Pandan sis ane, nou va plante chan nou yo, e pandan sis ane, nou va netwaye chan rezen an e rasanble pou fè rekòlt li,
4 But in the seventh year there shall be a Sabbath of complete rest for the land—a Sabbath to the LORD. You are not to sow your field or prune your vineyard.
men pandan setyèm ane a, tè a va gen yon repo Saba, yon Saba pou SENYÈ a. Nou p ap ni plante chan an ni netwaye chan rezen an.
5 You are not to reap the aftergrowth of your harvest or gather the grapes of your untended vines. The land must have a year of complete rest.
Donn nan chan ki grandi pa aza konsa a, nou pa pou rekòlte li, e rezen nou yo ki parèt sou branch ki pa t taye yo, nou pa pou ranmase yo. Tè a va gen yon ane Saba.
6 Whatever the land yields during the Sabbath year shall be food for you—for yourself, your manservant and maidservant, the hired hand or foreigner who stays with you,
Konsa, nou tout va gen pwodwi Saba nan peyi a kòm manje nou; nou menm, esklav yo, ni mal ni femèl, anplwaye nou yo, etranje ki rezidan pami nou yo, sila ki viv tankou moun lòt nasyon pami nou yo.
7 and for your livestock and the wild animals in your land. All its growth may serve as food.
Menm bèf nou yo avèk bèt ki nan peyi a va gen tout pwodwi li kòm manje.
8 And you shall count off seven Sabbaths of years—seven times seven years—so that the seven Sabbaths of years amount to forty-nine years.
“‘Nou dwe osi kontwole sèt Saba pa lane yo pou nou menm; sèt fwa sèt ane, jiskaske nou kontwole tan ke sèt Saba nan Saba ekoule yo; otreman, karant-nèf ane.
9 Then you are to sound the horn far and wide on the tenth day of the seventh month, the Day of Atonement. You shall sound it throughout your land.
Alò, lè lè sa a rive nou va sone kòn belye a toupatou nan dizyèm jou nan setyèm mwa a. Nan jou ekspiyasyon an, nou va sone yon kòn toupatou nan peyi a.
10 So you are to consecrate the fiftieth year and proclaim liberty in the land for all its inhabitants. It shall be your Jubilee, when each of you is to return to his property and to his clan.
Se konsa, nou va konsakre senkantyèm ane a e pwoklame remisyon toupatou nan peyi a, a tout abitan li yo. Li va yon jibile pou nou, e nou chak va retounen nan pwòp teren pa nou ak pwòp fanmi pa nou.
11 The fiftieth year will be a Jubilee for you; you are not to sow the land or reap its aftergrowth or harvest the untended vines.
Nou va gen senkantyèm ane a kòm yon ane jibile. Nou pa pou plante, ni rekòlte sa ki grandi konsa nan tè, ni ranmase fwi ki sòti nan branch ki pa t netwaye yo.
12 For it is a Jubilee; it shall be holy to you. You may eat only the crops taken directly from the field.
Paske se yon jibile; li va sen pou nou. Nou va manje pwodwi li ki sòti nan chan an.
13 In this Year of Jubilee, each of you shall return to his own property.
“‘Nan ane jibile sila a, nou chak va retounen nan pwòp tè pa nou.
14 If you make a sale to your neighbor or a purchase from him, you must not take advantage of each other.
“‘Anplis, si nou fè lavant bay zanmi nou, oswa achte nan men zanmi nou, nou pa pou fè tò a youn lòt.
15 You are to buy from your neighbor according to the number of years since the last Jubilee; he is to sell to you according to the number of harvest years remaining.
Konsènan nonb ane apre jibile yo, konsa, nou va achte nan men zanmi nou. Li dwe vann nou selon nonb ane rekòlt yo ki rete.
16 You shall increase the price in proportion to a greater number of years, or decrease it in proportion to a lesser number of years; for he is selling you a given number of harvests.
Nan menm fòs ane ki rete yo, nou va ogmante pri a, e nan menm fòs ane ki manke yo, nou va redwi pri a, paske li se fòs rekòlt ki rete ke l ap vann ou an.
17 Do not take advantage of each other, but fear your God; for I am the LORD your God.
Konsa, pinga nou fè tò a youn lòt, men nou va krent Bondye nou an; paske Mwen se SENYÈ a, Bondye nou an.
18 You are to keep My statutes and carefully observe My judgments, so that you may dwell securely in the land.
“‘Se konsa ke nou va obsève règleman Mwen yo e kenbe jijman Mwen yo, pou akonpli yo, pou nou kapab viv an sekirite sou tè a.
19 Then the land will yield its fruit, so that you can eat your fill and dwell in safety in the land.
“‘Konsa, tè a va donnen pwodwi li pou nou kapab manje vant plen, e viv an sekirite sou tè a.’”
20 Now you may wonder, ‘What will we eat in the seventh year if we do not sow or gather our produce?’
“Men si nou ta di: ‘Kisa n ap manje nan setyèm ane a si nou pa ni plante ni rekòlte rekòlt nou yo? Gade byen, nou pa p semen, ni rasanble pwodwi nou;’
21 But I will send My blessing upon you in the sixth year, so that the land will yield a crop sufficient for three years.
alò, Mwen va tèlman regle benediksyon Mwen yo pou nou nan sizyèm ane a, pou li kab pote yon rekòlt twazan.
22 While you are sowing in the eighth year, you will be eating from the previous harvest, until the ninth year’s harvest comes in.
Lè nou ap plante nan uityèm ane a, nou kapab toujou manje ansyen bagay a rekòlt yo, e nou va kontinye manje vye a jis rive nan nevyèm ane a lè rekòlt pa li kòmanse antre a.
23 The land must not be sold permanently, because it is Mine, and you are but foreigners and residents with Me.
“Tè a, anplis, pa pou vann nèt, paske tè a se pa M; paske nou se sèlman etranje k ap demere avè M.
24 Thus for every piece of property you possess, you must provide for the redemption of the land.
Konsa, nan chak mòso tè ke nou posede, fòk nou fè pwovizyon pou peye ranson tè a.
25 If your brother becomes impoverished and sells some of his property, his nearest of kin may come and redeem what his brother has sold.
“Si yon moun peyi parèy nou an vin tèlman pòv ke li oblije vann yon pati nan tè li a, alò, se fanmi pi pre li a ki dwe peye ranson ke manm fanmi li te vann nan.
26 Or if a man has no one to redeem it for him, but he prospers and acquires enough to redeem his land,
Oswa nan ka a yon moun ki pa gen fanmi, men ki tèlman regle zafè li pou twouve ase mwayen pou peye ranson an,
27 he shall calculate the years since its sale, repay the balance to the man to whom he sold it, and return to his property.
alò, li va kalkile ane yo soti lè li te vann nan, e remèt fòs balans sa a moun ke li te vann li an. Konsa li va retounen vin pwòp teren pa l.
28 But if he cannot obtain enough to repay him, what he sold will remain in possession of the buyer until the Year of Jubilee. In the Jubilee, however, it is to be released, so that he may return to his property.
Men si li poko twouve ase mwayen pou reprann li pou kont li, alò, sa ke li te vann nan, va rete nan men a sila ki achte li a jis rive nan ane jibile a. Men nan jibile a, li va libere, pou li kapab retounen kon pwòp tè pa li.
29 If a man sells a house in a walled city, he retains his right of redemption until a full year after its sale; during that year it may be redeemed.
“Menm jan an, si yon mesye vann yon kay nan yon vil ki antoure avèk miray, alò, dwa pou peye ranson pa l la va dire pou tout 1 nan.
30 If it is not redeemed by the end of a full year, then the house in the walled city is permanently transferred to its buyer and his descendants. It is not to be released in the Jubilee.
Men si li pa peye ranson li an nan 1 nan ki ekoule a, alò, kay ki nan vil antoure avèk miray la va pase nèt bay sila ki te achte li pou tout jenerasyon li yo. Li p ap remèt nan jibile a.
31 But houses in villages with no walls around them are to be considered as open fields. They may be redeemed, and they shall be released in the Jubilee.
Men kay nan vil ki pa antoure avèk miray yo va konsidere kòm chan ouvri; yo gen dwa peye ranson an e yo va remèt nan jibile a.
32 As for the cities of the Levites, the Levites always have the right to redeem their houses in the cities they possess.
“Men nan vil ki pou Levit yo, Levit yo gen yon dwa pèmanan pou peye ranson nan vil ki se posesyon pa yo.
33 So whatever belongs to the Levites may be redeemed—a house sold in a city they possess—and must be released in the Jubilee, because the houses in the cities of the Levites are their possession among the Israelites.
Konsa, sa ki pou Levit yo kapab peye ranson e yon vant kay nan vil posesyon sila a va remèt nan jibile a. Paske vil Levit yo se posesyon pa yo pami fis Israël yo.
34 But the open pastureland around their cities may not be sold, for this is their permanent possession.
Men chan pou bèt nan vil pa yo pa pou vann, paske sa se posesyon pa yo pou tout tan.
35 Now if your countryman becomes destitute and cannot support himself among you, then you are to help him as you would a foreigner or stranger, so that he can continue to live among you.
“Alò, nan ka ke yon moun peyi nou an vin pòv e zafè li vin gate, alò, nou gen pou bay li soutyen. Li va viv tankou etranje, oswa yon moun k ap demere, pou li kapab toujou rete pami nou.
36 Do not take any interest or profit from him, but fear your God, that your countryman may live among you.
Pa pran enterè ni avantaj sou li, men onore Bondye ou a pou li kapab viv avèk ou.
37 You must not lend him your silver at interest or sell him your food for profit.
Ou pa pou bay li lajan ou avèk enterè, ni manje ou pou fè pwofi.
38 I am the LORD your God, who brought you out of the land of Egypt to give you the land of Canaan and to be your God.
Mwen se SENYÈ a, Bondye nou an ki te fè nou sòti nan peyi Égypte la pou bannou peyi Canaan an pou M kapab Bondye nou.
39 If a countryman among you becomes destitute and sells himself to you, then you must not force him into slave labor.
“Si yon moun peyi parèy nou vin tèlman pòv pami nou menm, e li vin vann tèt li bannou, nou pa pou desann li nan sèvis esklavaj.
40 Let him stay with you as a hired worker or temporary resident; he is to work for you until the Year of Jubilee.
Li va rete avèk nou kòm yon jounalye, menm kòm yon demere. Li va sèvi avèk nou jis rive nan ane jibile a.
41 Then he and his children are to be released, and he may return to his clan and to the property of his fathers.
Konsa li va sòti de nou menm, li menm avèk fis li yo avè l, e li va retounen vè fanmi li, pou li kapab retounen nan teren zansèt li yo.
42 Because the Israelites are My servants, whom I brought out of the land of Egypt, they are not to be sold as slaves.
Paske yo se sèvitè Mwen ke Mwen te mennen sòti nan peyi Égypte la. Yo pa pou vann kon vant esklav la.
43 You are not to rule over them harshly, but you shall fear your God.
Nou pa pou domine li avèk severite, men onore Bondye nou an.
44 Your menservants and maidservants shall come from the nations around you, from whom you may purchase them.
“Selon esklav, mal ak femèl ke petèt nou kapab gen, —-nou kapab jwenn esklav mal ak femèl nan nasyon payen ki antoure nou yo.
45 You may also purchase them from the foreigners residing among you or their clans living among you who are born in your land. These may become your property.
Alò, osi, se soti nan fis a demere k ap viv pami nou yo, ke nou kapab vin genyen yo, e ladann nan fanmi pa yo ki avèk nou, ke yo va gen tan pwodwi nan peyi nou; yo menm osi kapab devni posesyon pa nou.
46 You may leave them to your sons after you to inherit as property; you can make them slaves for life. But as for your brothers, the Israelites, no man may rule harshly over his brother.
Nou kapab menm sede a fis apre nou yo, pou resevwa yo kòm yon posesyon. Nou kapab sèvi yo kòm esklav pou tout tan. Men pou moun peyi nou an, nou pa pou domine avèk severite youn sou lòt.
47 If a foreigner residing among you prospers, but your countryman dwelling near him becomes destitute and sells himself to the foreigner or to a member of his clan,
“Alò, si mwayen a yon etranje, oswa yon demere avèk nou vin rich, e yon moun peyi parèy a nou an vin tèlman pòv ke li vin vann tèt li bay yon etranje ki demere pami nou, oswa desandan a yon fanmi etranje,
48 he retains the right of redemption after he has sold himself. One of his brothers may redeem him:
alò, li va gen dwa peye ranson nan moman li fenk vann nan. Youn nan frè li yo kapab peye ranson li an,
49 either his uncle or cousin or any close relative from his clan may redeem him. Or if he prospers, he may redeem himself.
oswa tonton li, oswa fis tonton li, kapab peye ranson li an, oswa si li vin pwospere, li kapab peye ranson an pou pwòp tèt li.
50 He and his purchaser will then count the time from the year he sold himself up to the Year of Jubilee. The price of his sale will be determined by the number of years, based on the daily wages of a hired hand.
Konsa, li menm avèk sila ki te achte li a, va kalkile ansanm soti nan ane ke li te vann tèt li bay li menm nan jis pou rive nan jibile a. Pri lavant li an va koresponn a nonb ane ke li te avèk li yo. Se tankou jou a yon jounalye ke li va avèk li.
51 If many years remain, he must pay for his redemption in proportion to his purchase price.
Si gen toujou anpil ane, li va remèt yon pati nan pri lavant lan pou kouvri yo pou peye pwòp ranson pa li.
52 If only a few years remain until the Year of Jubilee, he is to calculate and pay his redemption according to his remaining years.
Si se pa anpil ane ki rete pou rive nan ane jibile a, li va kalkile sa avèk li. Selon ane ki rete yo li va remèt menm fòs la pou pri ranson an.
53 He shall be treated like a man hired from year to year, but a foreign owner must not rule over him harshly in your sight.
Menm tankou yon ouvriye ki anplwaye ane pa ane li va konsa avèk li. Li p ap domine sou li avèk severite devan zye nou.
54 Even if he is not redeemed in any of these ways, he and his children shall be released in the Year of Jubilee.
“Menm si li pa peye ranson an pa mwayen sila yo, li va toujou sòti nan ane jibile a, li menm avèk fis li yo avè l.
55 For the Israelites are My servants. They are My servants, whom I brought out of the land of Egypt. I am the LORD your God.
Paske fis Israël yo se sèvitè Mwen; yo se sèvitè Mwen ke M te mennen fè sòti nan peyi Égypte yo. Mwen se Senyè a, Bondye nou an.
