Leviticus 22
1 Then the LORD said to Moses,
Jehova Nyasaye nowacho ne Musa niya,
2 “Tell Aaron and his sons to treat with respect the sacred offerings that the Israelites have consecrated to Me, so that they do not profane My holy name. I am the LORD.
Nyis Harun gi yawuote ni nyaka giritre ahinya ka gitiyo gi mich maler ma nyithind Israel kelona mar chiwo, nono to dipo ka gichayo nyinga. An e Jehova Nyasaye.
3 Tell them that for the generations to come, if any of their descendants in a state of uncleanness approaches the sacred offerings that the Israelites consecrate to the LORD, that person must be cut off from My presence. I am the LORD.
Wachnegi ni: Ka ngʼato moro mogak osudo machiegni kod kama jo-Israel chiwoe chiwo maler ni Jehova Nyasaye, to nangʼad kare oko kendo ok nobed gimoro e nyima. Mano en chik manyaka uriti chakre sani kod tiengʼ mabiro. An e Jehova Nyasaye.
4 If a descendant of Aaron has a skin disease or a discharge, he may not eat the sacred offerings until he is clean. Whoever touches anything defiled by a corpse or by a man who has an emission of semen,
Koth Harun moro amora matuo mar dhoho nogore kuome kata man-gi tuo machwer, ok onego cham chiemo mowal mochiwne Jehova Nyasaye kapok opwodhe. Enobed ngʼama ogak ka omulo gima orere kuom ngʼama otho kata orere kuom ngʼama kothe mar dichwo owuok,
5 or whoever touches a crawling creature or a person that makes him unclean, whatever the uncleanness may be—
kata ka omulo gimoro mamol manyalo miyo obed mogak, kata ngʼato angʼata mamiyo obedo mogak, bedni ogak manade.
6 the man who touches any of these will remain unclean until evening. He must not eat from the sacred offerings unless he has bathed himself with water.
Ngʼato angʼata momulo gik mogakgo nobed mogak nyaka chiengʼ podhi. Ok onego ocham chiemo mowal moro amora motimgo misango nyaka chop olwokre.
7 When the sun has set, he will become clean, and then he may eat from the sacred offerings, for they are his food.
Bangʼ podho chiengʼ, ngʼatno nobed maler, kendo bangʼ mano oyiene mondo ocham chiwogo nikech en chiembe.
8 He must not eat anything found dead or torn by wild animals, which would make him unclean. I am the LORD.
Ok oyiene mondo ocham chiayo moro amora motho kende, kata ma ondiek onego, nikech timo kamano biro miyo obedo mogak. An e Jehova Nyasaye.
9 The priests must keep My charge, lest they bear the guilt and die because they profane it. I am the LORD who sanctifies them.
“‘Jodolo to nyaka rit chikena mondo kik gibed joketho mi githo kuom richono. An e Jehova Nyasaye mapwodhogi.
10 No one outside a priest’s family may eat the sacred offering, nor may the guest of a priest or his hired hand eat it.
“‘Ngʼato angʼata ma ok oaye oganda jadolo kik cham chiwo maler, kata bedni en wendo molimo jadolo, kata obed jatich jadolo ma ondiko kaka jotich.
11 But if a priest buys a slave with his own money, or if a slave is born in his household, that slave may eat his food.
To ka jadolo ongʼiewo jatich kod pesa to oyiene chiemo kaachiel gi wasumbini monywol e dalane.
12 If the priest’s daughter is married to a man other than a priest, she is not to eat of the sacred contributions.
Ka ngʼat ma ok jadolo okendo nyar jadolo, nyakoni ok oyiene mondo ocham mich moyiedhi mogol kuom chiwo maler.
13 But if a priest’s daughter with no children becomes widowed or divorced and returns to her father’s house, she may share her father’s food as in her youth. But no outsider may share it.
To ka nyar jadolo chwore otho, kata ka owere gi chwore kapok onywol mi odok dalagi mondo odag kanyo ka nyako mapok okendi, to oyiene chamo chiemb wuon mare. Makmana ni ngʼat ma ok jadolo, to kik cham chiemono.
14 If anyone eats a sacred offering in error, he must add a fifth to its value and give the sacred offering to the priest.
“‘Ngʼato angʼata manyalo ponono kochamo chiemo mowal kokia ni en gima ochiw ni Jehova Nyasaye, to nyaka ochul jadolo ka omedo gi achiel kuom abich mar nengo mar gima ochamo cha.
15 The priests must not profane the sacred offerings that the Israelites present to the LORD
Jodolo nyaka tangʼ mondo kik giketh chiwo maler ma jo-Israel osewalo ni Jehova Nyasaye,
16 by allowing the people to eat the sacred offerings and thus to bear the punishment for guilt. For I am the LORD who sanctifies them.”
ka gichiwo thuolo ni joma gingʼeyo ni ok jodolo chamo chiemo mowalgo, nikech mano miyo jogo bedo joketho kendo gidonjo e kum mowinjore gi chudo. An Jehova Nyasaye mapwodhogi.’”
17 Then the LORD said to Moses,
Jehova Nyasaye nowacho ni Musa niya,
18 “Speak to Aaron and his sons and all the Israelites and tell them, ‘Any man of the house of Israel or any foreign resident who presents a gift for a burnt offering to the LORD, whether to fulfill a vow or as a freewill offering,
“Nyis Harun gi yawuote kod jo-Israel duto kiwachonegi ni: ‘Ka ngʼato moro amora kuomu, bed ni en ja-Israel kata jadak manie dieru okelo misango miwangʼo pep ni Jehova Nyasaye, bedni en mar chopo singo kata chiwo mar hera,
19 must offer an unblemished male from the cattle, sheep, or goats in order for it to be accepted on your behalf.
to nyaka ichiw chiayo maonge songa, obedni en rwath, kata diel kata rombo, eka Jehova Nyasaye noyiego.
20 You must not present anything with a defect, because it will not be accepted on your behalf.
Kik uchiw chiayo man-gi songa nikech Jehova Nyasaye ok bi yie kode.
21 When a man presents a peace offering to the LORD from the herd or flock to fulfill a vow or as a freewill offering, it must be without blemish or defect to be acceptable.
Ka ngʼato okelone Jehova Nyasaye misango mar lalruok mar dhiangʼ kata rombo mondo ochopgo singruokne, kata obed ni en chiwo mar hera, to nyaka obed chiayo maler maonge songa eka Jehova Nyasaye noyie kode.
22 You are not to present to the LORD any animal that is blind, injured, or maimed, or anything with a running sore, a festering rash, or a scab; you must not put any of these on the altar as an offering made by fire to the LORD.
Kik ichiwne Jehova Nyasaye chiayo ma muofu, ma rangʼol kata man-gi songa, kata man-gi kalanga, kata motimo aluny kata man-gi adhola machwer. Chiayo makamagi kik ket ewi kendo mar misango mondo obed misango miwangʼo pep gi mach ni Jehova Nyasaye.
23 You may present as a freewill offering an ox or sheep that has a deformed or stunted limb, but it is not acceptable in fulfillment of a vow.
To kuom chiwo mar hera unyalo chiwo rwath kata rombo man-gi songa, to chiwogi ok noyiego kuom timo misango mar singruok.
24 You are not to present to the LORD an animal whose testicles are bruised, crushed, torn, or cut; you are not to sacrifice them in your land.
Kik ichiwne Jehova Nyasaye chiayo mopwodi kata moroo. Kik utim tim maka ma e pinyu,
25 Neither you nor a foreigner shall present food to your God from any such animal. They will not be accepted on your behalf, because they are deformed and flawed.’”
kendo kik uyie kawo chiayo machal kamano kuom jadak manie pinyu mondo uchiwe ni Nyasachu ka chiembe. Jehova Nyasaye ok bi yie kodgi nikech gin-gi songa kendo gingʼol.’”
26 Then the LORD said to Moses,
Jehova Nyasaye nowacho ni Musa niya,
27 “When an ox, a sheep, or a goat is born, it must remain with its mother for seven days. From the eighth day on, it will be acceptable as an offering made by fire to the LORD.
“Ka onywol nyarombo, nyaroya kata nyadiel, to kik upoge gi min mare nyaka bangʼ ndalo abiriyo. Kochiwe ne Jehova Nyasaye bangʼ ndalo aboro kaka misango miwangʼo gi mach to Jehova Nyasaye noyie kode.
28 But you must not slaughter an ox or a sheep on the same day as its young.
Kik uneg dhiangʼ gi nyathine, kata rombo gi nyathine odiechiengʼ achiel.
29 When you sacrifice a thank offering to the LORD, offer it so that it may be acceptable on your behalf.
“Ka uchiwo misango mar goyo erokamano ni Jehova Nyasaye, to chiweuru kaka chik dwaro eka Jehova Nyasaye noyie kodu.
30 It must be eaten that same day. Do not leave any of it until morning. I am the LORD.
Nyaka chame duto maonge modongʼ mana godiechiengno. An e Jehova Nyasaye.
31 You are to keep My commandments and practice them. I am the LORD.
“Rituru chikena kendo uluwgi maber. An e Jehova Nyasaye.
32 You must not profane My holy name. I must be acknowledged as holy among the Israelites. I am the LORD who sanctifies you,
Kik udwany nyinga maler. An kenda ema jo-Israel nyaka miya luor kaka ngʼama ler. An e Jehova Nyasaye mapwodhogi,
33 who brought you out of the land of Egypt to be your God. I am the LORD.”
kendo manogolou e piny Misri mondo abed Nyasachu. An e Jehova Nyasaye.”
