Leviticus 14
1 Then the LORD said to Moses,
Awurade ka kyerɛɛ Mose sɛ,
2 “This is the law for the one afflicted with a skin disease on the day of his cleansing, when he is brought to the priest.
“Ɛda a wɔbɛdwira ɔkwatani ho no, ɛho mmara nie: Wɔde no bɛkɔ akɔma ɔsɔfoɔ,
3 The priest is to go outside the camp to examine him, and if the skin disease of the afflicted person has healed,
na ɔsɔfoɔ no ahwɛ no wɔ sraban no akyi. Na sɛ ɔsɔfoɔ no hunu sɛ kwata no agyae a,
4 the priest shall order that two live clean birds, cedar wood, scarlet yarn, and hyssop be brought for the one to be cleansed.
ɔbɛbisa nnomaa mmienu bi a wɔwe, na afei wɔde ntweneduro, koogyan ahoma ne hisope mman a wɔde bɛyɛ ahodwira ahyɛdeɛ ama ɔkwatani no abrɛ no.
5 Then the priest shall command that one of the birds be slaughtered over fresh water in a clay pot.
Ɔsɔfoɔ no bɛka ama wɔakum nnomaa no mu baako wɔ ayowaa a nsuo wɔ mu so.
6 And he is to take the live bird together with the cedar wood, scarlet yarn, and hyssop, and dip them into the blood of the bird that was slaughtered over the fresh water.
Na anomaa a wɔnnya nkum no no nso, wɔde ɔno ne ntweneduro no ne koogyan ahoma no ne hisope mman no bɛhyɛ anomaa a wɔkumm no no mogya no mu.
7 Seven times he shall sprinkle the one to be cleansed of the skin disease. Then he shall pronounce him clean and release the live bird into the open field.
Na ɔsɔfoɔ no apete mogya no agu ɔkwatani a ne ho afiri no so mprɛnson, na wapae mu aka sɛ ne ho ate na wagyaa anomaa a wɔnkum no no.
8 The one being cleansed must wash his clothes, shave off all his hair, and bathe with water; then he will be ceremonially clean. Afterward, he may enter the camp, but he must remain outside his tent for seven days.
“Na ɔyarefoɔ a ne ho atɔ no no bɛsi ne ntoma nyinaa. Ɔbɛyi ne ho nwi nyinaa nso. Ɔbɛdware na wasane abɛtena baabi a kane no na ɔte hɔ bio; nanso ɛsɛ sɛ ɔtena ne ntomadan akyi nnanson.
9 On the seventh day he must shave off all his hair—his head, his beard, his eyebrows, and the rest of his hair. He must wash his clothes and bathe himself with water, and he will be clean.
Nnanson no so no, ɔbɛyi ne ho nwi nyinaa bio, ɔbɛyi nʼabɔgyesɛ ayi nʼanintɔn nwi na wayi ne ho nwi a aka nyinaa, na wadware, na afei wɔapae mu aka sɛ ne ho ate.
10 On the eighth day he is to bring two unblemished male lambs, an unblemished ewe lamb a year old, a grain offering of three-tenths of an ephah of fine flour mixed with olive oil, and one log of olive oil.
“Ɛda a ɛdi so a ɛyɛ nnawɔtwe so no, ɔbɛfa nnwammaa anini mmienu a wɔn ho nni dɛm ne odwammaa bereɛ baako a ɔno nso ho nni dɛm, asikyiresiam muhumuhu lita nsia a wɔde ngo afra ne ngo a wɔmfa mfraa hwee lita fa.
11 The priest who performs the cleansing shall present the one to be cleansed, together with these offerings, before the LORD at the entrance to the Tent of Meeting.
Afei ɔsɔfoɔ a ɔbɛhwehwɛ ɔyarefoɔ no ho ahwɛ sɛ ne ho atɔ no no de onipa no ne nʼafɔrebɔdeɛ bɛba Awurade anim wɔ Ahyiaeɛ Ntomadan no ano.
12 Then the priest is to take one of the male lambs and present it as a guilt offering, along with the log of olive oil; and he must wave them as a wave offering before the LORD.
“Ɔsɔfoɔ no bɛfa nnwammaa no baako ne ngotoa baako no na ɔde ama Awurade sɛ ɛfɔdie afɔrebɔ a wɔhim no wɔ afɔrebukyia no anim.
13 Then he is to slaughter the lamb in the sanctuary area where the sin offering and burnt offering are slaughtered. Like the sin offering, the guilt offering belongs to the priest; it is most holy.
Afei, wɔbɛkum odwammaa no wɔ beaeɛ a wɔbɔ bɔne ne ɔhyeɛ afɔdeɛ no wɔ kronkronbea hɔ. Wɔde saa afɔdie afɔrebɔdeɛ yi bɛma ɔsɔfoɔ no sɛdeɛ wɔyɛ no bɔne afɔrebɔ mu no ara pɛ. Ɛyɛ afɔrebɔ a ɛyɛ kronkron ankasa.
14 The priest is to take some of the blood from the guilt offering and put it on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.
Ɔsɔfoɔ no bɛfa saa ɛfɔdie afɔrebɔdeɛ mogya na ɔde akeka ɔyarefoɔ a wɔrete ne ho no aso nifa ase ne ne nsa nifa kokurobetie ne ne nan nifa kokurobetie.
15 Then the priest shall take some of the log of olive oil, pour it into his left palm,
Afei, ɔsɔfoɔ no bɛfa ngo no bi ahwie agu ne nsa benkum mu
16 dip his right forefinger into the oil in his left palm, and sprinkle some of the oil with his finger seven times before the LORD.
na ɔde ne nsa nifa abɔ mu, na watu apete mprɛnson wɔ Awurade anim.
17 And the priest is to put some of the oil remaining in his palm on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot, on top of the blood of the guilt offering.
Ngo no a ɛbɛka ne nsa benkum mu no, ɔsɔfoɔ no de bɛka onipa no aso nifa ase ne ne nsa nifa kokurobetie ne ne nan nifa kokurobetie sɛdeɛ ɔde ɛfɔdie mogya yɛeɛ wɔ ɛfɔdie afɔrebɔ no mu no ara pɛ.
18 The rest of the oil in his palm, the priest is to put on the head of the one to be cleansed, to make atonement for him before the LORD.
Ɔde ngo no nkaeɛ a ɛwɔ ne nsam no bɛfɔ ɔbarima no tiri ho. Yei bɛkyerɛ sɛ, ɔsɔfoɔ no de ne ho ayɛ mpatadeɛ ama onipa no wɔ Awurade anim.
19 Then the priest is to sacrifice the sin offering and make atonement for the one to be cleansed from his uncleanness. After that, the priest shall slaughter the burnt offering
“Afei, ɛsɛ sɛ ɔsɔfoɔ no bɔ bɔne afɔdeɛ na ɔsane yɛ mpatadeɛ ho adeɛ ma onipa a wɔrehohoro ne ho afiri ne kwata mu no ho; ɛno akyi, ɔsɔfoɔ no bɛkum ɔhyeɛ afɔrebɔdeɛ no
20 and offer it on the altar, with the grain offering, to make atonement for him, and he will be clean.
na ɔde abɔ ɛne atokoɔ afɔdeɛ wɔ afɔrebukyia no so de ayɛ mpatadeɛ ama ɔbarima no na afei, wapae mu aka sɛ ne ho afiri.
21 If, however, the person is poor and cannot afford these offerings, he is to take one male lamb as a guilt offering to be waved to make atonement for him, along with a tenth of an ephah of fine flour mixed with olive oil for a grain offering, a log of olive oil,
“Sɛ ɔyɛ ohiani a ɔrentumi ntɔ nnwammaa mmienu no a, ɛnneɛ, ɔde odwammaanini baako bɛbɔ ɛfɔdie afɔdeɛ no de ama Awurade sɛ mpatadeɛ a wɔhim no afɔrebukyia no anim; na wɔde asikyiresiam fitaa muhumuhu lita mmienu ne fa a wɔde ngo afra de abɔ atokoɔ afɔdeɛ no a ngo akɔtoa ka ho.
22 and two turtledoves or two young pigeons, whichever he can afford, one to be a sin offering and the other a burnt offering.
Ɛno akyi, ɔde mmorɔnoma mmienu anaa nturukuku mma mmienu mu biara a ɔbɛnya no mu baako bɛbɔ bɔne afɔdeɛ na ɔde baako a ɔbɛka no nso abɔ ɔhyeɛ afɔdeɛ.
23 On the eighth day he is to bring them for his cleansing to the priest at the entrance to the Tent of Meeting before the LORD.
“Ɛda a ɛtɔ so nnwɔtwe no, ɔde ne nyinaa bɛkɔ akɔma ɔsɔfoɔ no wɔ Ahyiaeɛ Ntomadan no ano na ɔsɔfoɔ no de adwira no wɔ Awurade anim.
24 The priest shall take the lamb for the guilt offering, along with the log of olive oil, and wave them as a wave offering before the LORD.
Ɔsɔfoɔ no bɛfa odwammaa no de abɔ ɛfɔdie afɔdeɛ. Ɔde ngo toa ma bɛka ho na wahim no afɔrebukyia no anim de akyerɛ sɛ, wɔde rema Awurade.
25 And after he slaughters the lamb for the guilt offering, the priest is to take some of the blood of the guilt offering and put it on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.
Afei, wɔbɛkum odwammaa no de no abɔ ɛfɔdie afɔdeɛ na ɔde ne mogya no bi akeka ɔbarima a wɔredwira no no aso nifa ase. Ɔde mogya no bi bɛka ne nsa nifa kokurobetie ne ne nan nifa kokurobetie.
26 Then the priest is to pour some of the oil into his left palm
Ɔsɔfoɔ no bɛhwie ngo agu ɔno ara ne nsa benkum mu
27 and sprinkle with his right forefinger some of the oil in his left palm seven times before the LORD.
na ɔde ne nsateaa nifa abɔ mu apete bi mprɛnson wɔ Awurade anim.
28 The priest shall also put some of the oil in his palm on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot—on the same places as the blood of the guilt offering.
Na ɛsɛ sɛ ɔde ngo a ɛwɔ ne nsam no bi ka ɔbarima no aso nifa ase ne ne nsa nifa kokurobetie ne ne nan nifa kokurobetie sɛdeɛ ɔyɛɛ mogya no ɛberɛ a ɔrebɔ ɛfɔdie afɔdeɛ no.
29 The rest of the oil in his palm, the priest is to put on the head of the one to be cleansed, to make atonement for him before the LORD.
Ngo no a ɛbɛka wɔ ne nsam no, ɛsɛ sɛ ɔde fɔ ɔbarima a wɔredwira no no tiri ho de yɛ mpatadeɛ wɔ Awurade anim.
30 Then he must sacrifice the turtledoves or young pigeons, whichever he can afford,
Afei, ɛsɛ sɛ ɔde nturukuku mmienu anaa mmorɔnoma mmienu no mu biara a ɔtumi tɔeɛ no ba.
31 one as a sin offering and the other as a burnt offering, together with the grain offering. In this way the priest will make atonement before the LORD for the one to be cleansed.
Wɔde mmienu a ɔnyaeɛ no mu baako bɛbɔ bɔne afɔdeɛ na baako a aka no, ɔde abɔ ɔhyeɛ afɔdeɛ a saa ɛberɛ no ara mu wɔbɛbɔ atokoɔ afɔdeɛ nso, na ɔsɔfoɔ no bɛyɛ mpatadeɛ ama ɔbarima no wɔ Awurade anim.”
32 This is the law for someone who has a skin disease and cannot afford the cost of his cleansing.”
Yeinom ne mmara a ɛfa wɔn a wɔte wɔn ho ma wɔn ho fi kwata mu nanso wɔntumi mfa afɔrebɔdeɛ a ɛho hia no nyinaa mma no.
33 Then the LORD said to Moses and Aaron,
Afei, Awurade ka kyerɛɛ Mose ne Aaron sɛ,
34 “When you enter the land of Canaan, which I am giving you as your possession, and I put a contamination of mildew into a house in that land,
“Sɛ moduru Kanaan asase a mede ama mo no so, na sɛ mede kwata kɔ afie bi mu a,
35 the owner of the house shall come and tell the priest, ‘Something like mildew has appeared in my house.’
ɛnneɛ, efiewura no nyi ne ho adi nkyerɛ ɔsɔfoɔ no na ɔnka sɛ, ‘Ɛyɛ me sɛ kwata wɔ me fie ha!’
36 The priest must order that the house be cleared before he enters it to examine the mildew, so that nothing in the house will become unclean. After this, the priest shall go in to inspect the house.
Ɔsɔfoɔ no bɛhyɛ ama wɔatu efie hɔ nneɛma nyinaa ansa na wahwɛ hɔ sɛdeɛ ɛbɛyɛ a, sɛ ɔka sɛ kwata wɔ fie hɔ a, ɛrengu biribi foforɔ ho fi wɔ hɔ.
37 He is to examine the house, and if the mildew on the walls consists of green or red depressions that appear to be beneath the surface of the wall,
Sɛ ɔhunu nsensaneɛ ahahammono anaa kɔkɔɔ wɔ efie no afasuo ho a anonom kɔ afasuo no mu a,
38 the priest shall go outside the doorway of the house and close it up for seven days.
ɔbɛto efie no mu nnanson
39 On the seventh day the priest is to return and inspect the house. If the mildew has spread on the walls,
na ne nnanson so no, wasane aba bio abɛhwɛ. Na sɛ nsensaneɛ awurawura afasuo no mu a,
40 he must order that the contaminated stones be pulled out and thrown into an unclean place outside the city.
ɛnneɛ, ɔsɔfoɔ no bɛhyɛ ama wɔawerɛwerɛ nsisiiɛ no afiri hɔ na wɔato nwerɛwerɛeɛ no agu baabi a ɛhɔ ho nte wɔ kuro no akyi baabi.
41 And he shall have the inside of the house scraped completely and the plaster that is scraped off dumped into an unclean place outside the city.
Afei, ɔbɛhyɛ ama afasuo a ɛwɔ efie no mu no, wɔawerɛwerɛ no yie na wɔato nwerɛwerɛeɛ no agu baabi a ɛhɔ nte wɔ kuro no akyi baabi.
42 So different stones must be obtained to replace the contaminated ones, as well as additional mortar to replaster the house.
Na wɔde aboɔ foforɔ bi abɛhyɛ deɛ wɔwerɛwerɛeɛ no anan na wɔde dɔteɛ foforɔ asra efie no ho.
43 If the mildew reappears in the house after the stones have been torn out and the house has been scraped and replastered,
“Na sɛ nsisiiɛ no ba bio a,
44 the priest must come and inspect it. If the mildew has spread in the house, it is a destructive mildew; the house is unclean.
ɔsɔfoɔ no bɛba bio abɛhwɛ na sɛ ɔhunu sɛ nsisiiɛ no atrɛtrɛ a, na ɛyɛ kwata na ɛkyerɛ sɛ efie no ho nte.
45 It must be torn down with its stones, its timbers, and all its plaster, and taken outside the city to an unclean place.
Sɛ ɛba saa a, ɔbɛhyɛ ama wɔabubu efie no agu. Wɔbɛtwe mmubuiɛ no mu aboɔ, nnua ne dɔteɛ no nyinaa afiri kuro no mu de akɔgu kuro no akyi baabi a ɛhɔ ho nte.
46 Anyone who enters the house during any of the days that it is closed up will be unclean until evening.
“Obiara a ɔbɛwura efie a wɔato mu no mu no ho nte kɔsi anwummerɛ.
47 And anyone who sleeps in the house or eats in it must wash his clothes.
Na obiara a ɔbɛda hɔ anaa ɔbɛdidi wɔ efie hɔ no bɛsi ne nneɛma nyinaa.
48 If, however, the priest comes and inspects it, and the mildew has not spread after the house has been replastered, he shall pronounce the house clean, because the mildew is gone.
“Na sɛ wɔsra efie no ho bio na ɔsɔfoɔ no bɛhwɛ na nsisiiɛ no mmaa bio a, ɔbɛpae mu aka sɛ wɔate efie no ho na kwata no nso kɔ.
49 He is to take two birds, cedar wood, scarlet yarn, and hyssop to purify the house;
Ɔbɛdi efie no ahodwira ho dwuma. Ɔde nnomaa mmienu, sida dua, asaawa kɔkɔɔ ne hisope mman na ɛbɛdi saa dwuma no.
50 and he shall slaughter one of the birds over fresh water in a clay pot.
Ɔbɛkum nnomaa no baako wɔ nsu pa a ɛwɔ ayowaa mu so,
51 Then he shall take the cedar wood, the hyssop, the scarlet yarn, and the live bird, dip them in the blood of the slaughtered bird and the fresh water, and sprinkle the house seven times.
na ɔde sida dua no ne hisope mman ne ahoma kɔkɔɔ ne anomaa a wɔnkum no no anu anomaa a wakum no nsu pa no so no mogya mu na wɔde apete efie no mprɛnson.
52 And he shall cleanse the house with the bird’s blood, the fresh water, the live bird, the cedar wood, the hyssop, and the scarlet yarn.
Wɔyɛ yei de te efie no ho.
53 Finally, he is to release the live bird into the open fields outside the city. In this way he will make atonement for the house, and it will be clean.
Afei, ɔbɛgyae anomaa a ɔnwuiɛ no ama watu akɔ kuro no akyi baabi. Yei ne ɛkwan a wɔfa so de yɛ mpatadeɛ de ma efie sane de dwira ho no.”
54 This is the law for any infectious skin disease, for a scaly outbreak,
Yeinom ne mmara a ɛfa mmeammea a kwata ba hɔ ho.
55 for mildew in clothing or in a house,
Sɛ ɛyɛ atadeɛ mu anaa efie mu,
56 and for a swelling, rash, or spot,
anaa honam ani nhonhonoeɛ, anaa ɔhyehyeɛ mu mpumpunnya anaa honam ani baabi a ɛhɔ ayɛ hyɛnn.
57 to determine when something is clean or unclean. This is the law regarding skin diseases and mildew.”
Saa ɛkwan yi so na wɔbɛfa ahunu sɛ ɛyɛ kwata anaa ɛnyɛ kwata. Yei enti na wɔhyɛɛ saa mmara yi.
