Leviticus 14
1 Then the LORD said to Moses,
Jehovha akati kuna Mozisi:
2 “This is the law for the one afflicted with a skin disease on the day of his cleansing, when he is brought to the priest.
“Iyi ndiyo mirayiro yomunhu ane chirwere panguva yake yokucheneswa kana auyiswa kumuprista:
3 The priest is to go outside the camp to examine him, and if the skin disease of the afflicted person has healed,
Muprista anofanira kuenda kunze kwomusasa agonomuongorora. Kana munhu aporeswa kubva kumaperembudzi,
4 the priest shall order that two live clean birds, cedar wood, scarlet yarn, and hyssop be brought for the one to be cleansed.
muprista acharayira kuti shiri mbiri mhenyu dzakachena, nedanda romusidhari, nomucheka mutsvuku, nehisopi zviuyiswe kuti acheneswe.
5 Then the priest shall command that one of the birds be slaughtered over fresh water in a clay pot.
Ipapo muprista acharayirwa kuti imwe yeshiri idzi iurayiwe pamusoro pemvura yakachena muhari yevhu.
6 And he is to take the live bird together with the cedar wood, scarlet yarn, and hyssop, and dip them into the blood of the bird that was slaughtered over the fresh water.
Anofanira zvino kutora shiri mhenyu oinyika pamwe chete nedanda romusidhari, mucheka mutsvuku nehisopi muropa reshiri yaurayiwa pamusoro pemvura yakachena.
7 Seven times he shall sprinkle the one to be cleansed of the skin disease. Then he shall pronounce him clean and release the live bird into the open field.
Achasasa uyo anofanira kucheneswa kubva kuchirwere chamaperembudzi kanomwe, agozivisa kuti akachena. Ipapo anofanira kuregera shiri mhenyu ichienda musango.
8 The one being cleansed must wash his clothes, shave off all his hair, and bathe with water; then he will be ceremonially clean. Afterward, he may enter the camp, but he must remain outside his tent for seven days.
“Munhu anofanira kucheneswa anofanira kusuka nguo dzake agoveura bvudzi rake rose agoshamba nemvura, ipapo achava akacheneswa. Mushure maizvozvi anogona kuuya mumusasa asi anofanira kugara kunze kwetende rake kwamazuva manomwe.
9 On the seventh day he must shave off all his hair—his head, his beard, his eyebrows, and the rest of his hair. He must wash his clothes and bathe himself with water, and he will be clean.
Pazuva rechinomwe anofanira kuveura bvudzi rake rose. Anofanira kuveura musoro wake, ndebvu dzake, tsiye dzake, nerimwe bvudzi rake rose. Anofanira kusuka nguo dzake agozvishambidza nemvura uye achava akachena.
10 On the eighth day he is to bring two unblemished male lambs, an unblemished ewe lamb a year old, a grain offering of three-tenths of an ephah of fine flour mixed with olive oil, and one log of olive oil.
“Pazuva rorusere anofanira kuuya namakwayana maviri amakondobwe nesheshe imwe chete, dzose dzine gore dzisina kuremara, pamwe chete nezvikamu zvitatu kubva mugumi zveefa zvoupfu hwakatsetseka hwakasanganiswa namafuta sechipiriso chezviyo nerogi imwe chete yamafuta.
11 The priest who performs the cleansing shall present the one to be cleansed, together with these offerings, before the LORD at the entrance to the Tent of Meeting.
Muprista achazivisa kuti akachena, anofanira kuuya nouya anofanira kucheneswa nezvipiriso zvake pamberi paJehovha pamusuo weTende Rokusangana.
12 Then the priest is to take one of the male lambs and present it as a guilt offering, along with the log of olive oil; and he must wave them as a wave offering before the LORD.
“Ipapo muprista anofanira kutora gwayana rimwe chete gono agoripa sechipiriso chemhosva pamwe chete nerogi ramafuta; achazvininira pamberi paJehovha sechipiriso chokuninira.
13 Then he is to slaughter the lamb in the sanctuary area where the sin offering and burnt offering are slaughtered. Like the sin offering, the guilt offering belongs to the priest; it is most holy.
Anofanira kubaya gwayana panzvimbo tsvene apo panobayirwa chipiriso chezvivi nechipiriso chinopiswa. Sezvakaita chipiriso chezvivi, chipiriso chemhosva ndechomuprista, chitsvene-tsvene.
14 The priest is to take some of the blood from the guilt offering and put it on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.
Muprista anofanira kutora rimwe ropa rechipiriso chemhosva agoriisa pamucheto wenzeve yokurudyi yomunhu anocheneswa, pamunwe wake mukuru wokuruoko rwokurudyi uye napachigunwe chikuru chetsoka yake yokurudyi.
15 Then the priest shall take some of the log of olive oil, pour it into his left palm,
Ipapo muprista achatora imwe rogi yamafuta agodira muchanza choruoko rwake rworuboshwe,
16 dip his right forefinger into the oil in his left palm, and sprinkle some of the oil with his finger seven times before the LORD.
agonyika munwe wake wokutendeka nawo wokurudyi mumafuta ari muchanza choruoko rwake agosasa mamwe acho nomunwe kanomwe pamberi paJehovha.
17 And the priest is to put some of the oil remaining in his palm on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot, on top of the blood of the guilt offering.
Muprista achaisa mamwe mafuta anosara muchanza panzeve yokurudyi youyo anofanira kucheneswa, pamunwe mukuru woruoko rwake rwokurudyi nepachigunwe chikuru chegumbo rake rokurudyi pamusoro peropa rechipiriso chemhosva.
18 The rest of the oil in his palm, the priest is to put on the head of the one to be cleansed, to make atonement for him before the LORD.
Mamwe mafuta ose ari muchanza make muprista achaaisa pamusoro pouyo achada kucheneswa, agomuyananisira pamberi paJehovha.
19 Then the priest is to sacrifice the sin offering and make atonement for the one to be cleansed from his uncleanness. After that, the priest shall slaughter the burnt offering
“Ipapo muprista achabayira chipiriso chechivi agoyananisira uyo anofanira kucheneswa kubva pakusachena kwake. Mushure maizvozvo muprista achabaya chipiriso chinopiswa
20 and offer it on the altar, with the grain offering, to make atonement for him, and he will be clean.
agochipa paaritari pamwe chete nechipiriso chezviyo, agomuyananisira, uye achava akachena.
21 If, however, the person is poor and cannot afford these offerings, he is to take one male lamb as a guilt offering to be waved to make atonement for him, along with a tenth of an ephah of fine flour mixed with olive oil for a grain offering, a log of olive oil,
“Asi kana ari murombo asingakwanisi kuuya naizvozvi, anofanira kutora gwayana gono sechipiriso chemhosva kuti aninire agomuyananisira pamwe chete nechikamu chimwe chete kubva mugumi cheefa youpfu hwakatsetseka hwakasangana namafuta sechipiriso chezviyo, zvikamu zviviri kubva muzvitatu zverogi ramafuta,
22 and two turtledoves or two young pigeons, whichever he can afford, one to be a sin offering and the other a burnt offering.
njiva mbiri kana hangaiwa mbiri dzaanokwanisa kuuya nadzo, imwe yechipiriso chechivi neimwe yechipiriso chinopiswa.
23 On the eighth day he is to bring them for his cleansing to the priest at the entrance to the Tent of Meeting before the LORD.
“Pazuva rorusere anofanira kuzviuyisa kumuprista pamusuo weTende Rokusangana pamberi paJehovha, kuti acheneswe.
24 The priest shall take the lamb for the guilt offering, along with the log of olive oil, and wave them as a wave offering before the LORD.
Muprista anofanira kutora gwayana rechipiriso chemhosva nerogi ramafuta agozvininira pamberi paJehovha sechipiriso chokuninira.
25 And after he slaughters the lamb for the guilt offering, the priest is to take some of the blood of the guilt offering and put it on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.
Achabaya gwayana rechipiriso chemhosva agotora rimwe ropa raro agoriisa panzeve yokurudyi yomunhu anoda kucheneswa, pamunwe mukuru woruoko rwokurudyi napachigunwe chikuru chepagumbo rokurudyi.
26 Then the priest is to pour some of the oil into his left palm
Muprista achadira mamwe mafuta muchanza choruoko rwake rworuboshwe
27 and sprinkle with his right forefinger some of the oil in his left palm seven times before the LORD.
uye nomunwe wake wokurudyi wokutendeka nawo agomwaya mamwe mafuta anobva muchanza chake kanomwe pamberi paJehovha.
28 The priest shall also put some of the oil in his palm on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot—on the same places as the blood of the guilt offering.
Mamwe mafuta ari muchanza chake anofanira kuaisa munzvimbo dzimwe chetedzo dzaakaisa ropa rechipiriso chemhosva panzeve yokurudyi youyo anoda kucheneswa, pamunwe mukuru woruoko rwake rwokurudyi napachigunwe chikuru chegumbo rake rokurudyi.
29 The rest of the oil in his palm, the priest is to put on the head of the one to be cleansed, to make atonement for him before the LORD.
Mamwe mafuta ose achasara muchanza muprista achaaisa mumusoro mouyo anofanira kucheneswa, kuti ayananisirwe pamberi paJehovha.
30 Then he must sacrifice the turtledoves or young pigeons, whichever he can afford,
Ipapo achabayira njiva kana hangaiwa diki izvo zvaanogona kuwana,
31 one as a sin offering and the other as a burnt offering, together with the grain offering. In this way the priest will make atonement before the LORD for the one to be cleansed.
imwe sechipiriso chechivi neimwe sechipiriso chinopiswa pamwe chete nechipiriso chezviyo. Nenzira iyi muprista achayananisira pamberi paJehovha, panzvimbo youya anofanira kucheneswa.”
32 This is the law for someone who has a skin disease and cannot afford the cost of his cleansing.”
Iyi ndiyo mirayiro pamusoro pouyo ane chirwere chamaperembudzi uye asingakwanisi kuuya nezvipiriso zvinofanira kupiwa kuti acheneswe.
33 Then the LORD said to Moses and Aaron,
Jehovha akati kuna Mozisi naAroni,
34 “When you enter the land of Canaan, which I am giving you as your possession, and I put a contamination of mildew into a house in that land,
“Kana mapinda munyika yeKenani iyo yandiri kukupai senhaka, ndikaita chirwere chinopararira chamaperembudzi muimba iri munyika iyoyo,
35 the owner of the house shall come and tell the priest, ‘Something like mildew has appeared in my house.’
muridzi weimba anofanira kuenda kundoudza muprista kuti, ‘Ndaona chimwe chinhu chinenge maperembudzi mumba mangu.’
36 The priest must order that the house be cleared before he enters it to examine the mildew, so that nothing in the house will become unclean. After this, the priest shall go in to inspect the house.
Ipapo muprista anofanira kurayira kuti vabudise zvose zviri mumba muprista asati apinda kundotarira hosha, kuti kurege kuva nechinhu chiri mumba chichanzi hachina kuchena. Mushure maizvozvo muprista anofanira kupinda agoongorora imba.
37 He is to examine the house, and if the mildew on the walls consists of green or red depressions that appear to be beneath the surface of the wall,
Anofanira kuongorora chakwindi chiri mumadziro eimba uye kana pane makomba makomba ane ruvara rwezerere kana akatsvukuruka,
38 the priest shall go outside the doorway of the house and close it up for seven days.
muprista anofanira kubuda napamusuo wemba agoipfiga kwamazuva manomwe.
39 On the seventh day the priest is to return and inspect the house. If the mildew has spread on the walls,
Pazuva rechinomwe muprista achadzoka kuzoongorora imba. Kana maperembudzi apararira pamadziro,
40 he must order that the contaminated stones be pulled out and thrown into an unclean place outside the city.
anofanira kurayira kuti matombo ane utachiona abviswe agorasirwa kunzvimbo isina kuchena kunze kweguta.
41 And he shall have the inside of the house scraped completely and the plaster that is scraped off dumped into an unclean place outside the city.
Ipapo ngaarayire kuti madziro ose omukati memba aparwe uye zvaparwa zvigoraswa kunzvimbo isina kuchena kunze kweguta.
42 So different stones must be obtained to replace the contaminated ones, as well as additional mortar to replaster the house.
Ipapo vanofanira kutora mamwe matombo vagotsiva aya vagotora ivhu idzva vakodzura imba.
43 If the mildew reappears in the house after the stones have been torn out and the house has been scraped and replastered,
“Kana chakwindi chikaonekwa zvakare mumba mushure mokunge matombo abviswa imba yaparwa uye yadzurwa,
44 the priest must come and inspect it. If the mildew has spread in the house, it is a destructive mildew; the house is unclean.
muprista anofanira kuenda kunozvinanʼanidza. Kana maperembudzi apararira ihosha inoparadza, imba haina kuchena.
45 It must be torn down with its stones, its timbers, and all its plaster, and taken outside the city to an unclean place.
Inofanira kupazwa, matombo ayo, mapuranga nokudzura kwose, zvotorwa zvoendeswa kunze kweguta kunzvimbo isina kuchena.
46 Anyone who enters the house during any of the days that it is closed up will be unclean until evening.
“Munhu upi noupi achapinda muimba iyi painenge ichakapfigwa achava asina kuchena kusvika manheru.
47 And anyone who sleeps in the house or eats in it must wash his clothes.
Munhu wose achavata kana kuti achadya ari mumba iyoyo anofanira kusuka nguo dzake.
48 If, however, the priest comes and inspects it, and the mildew has not spread after the house has been replastered, he shall pronounce the house clean, because the mildew is gone.
“Asi kana muprista akauya kuzoiongorora, akaona kuti maperembudzi haana kupararira mumba mushure mokunge yadzurwa, achati imba yakachena nokuti maperembudzi aenda.
49 He is to take two birds, cedar wood, scarlet yarn, and hyssop to purify the house;
Kuti anatse imba, anofanira kutora shiri mbiri nedanda romusidhari, mucheka mutsvuku nehisopi.
50 and he shall slaughter one of the birds over fresh water in a clay pot.
Achaurayira imwe shiri pamusoro pemvura yakachena iri muhari yevhu.
51 Then he shall take the cedar wood, the hyssop, the scarlet yarn, and the live bird, dip them in the blood of the slaughtered bird and the fresh water, and sprinkle the house seven times.
Ipapo anofanira kutora puranga romusidhari, hisopi, mucheka mutsvuku, shinda neshiri mhenyu ozvinyika muropa reshiri yafa nemvura yakachena, uye agosasa mumba kanomwe.
52 And he shall cleanse the house with the bird’s blood, the fresh water, the live bird, the cedar wood, the hyssop, and the scarlet yarn.
Achanatsa imba neropa reshiri, mvura yakachena, shiri mhenyu, danda romusidhari, hisopi uye nomucheka mutsvuku.
53 Finally, he is to release the live bird into the open fields outside the city. In this way he will make atonement for the house, and it will be clean.
Ipapo anofanira kuregedza shiri mhenyu kuti iende hayo kunze kweguta kusango. Nenzira iyi achayananisira imba uye ichava yakachena.”
54 This is the law for any infectious skin disease, for a scaly outbreak,
Iyi ndiyo mirayiro yechirwere chamaperembudzi, kuvava,
55 for mildew in clothing or in a house,
maperembudzi pamucheka kana mumba,
56 and for a swelling, rash, or spot,
uye kuzvimba, kufunuka, kana gwapa rakacheneruka,
57 to determine when something is clean or unclean. This is the law regarding skin diseases and mildew.”
kuti mugoziva kuti chinhu chakachena kana kuti hachina kuchena. Iyi ndiyo mirayiro yezvirwere zvinotapuriranwa zvamaperembudzi.
