Leviticus 14
1 Then the LORD said to Moses,
Ary Jehovah niteny tamin’ i Mosesy ka nanao hoe:
2 “This is the law for the one afflicted with a skin disease on the day of his cleansing, when he is brought to the priest.
Izao no lalàna ny amin’ ny boka amin’ ny andro fanavotana azy: ho entina any amin’ ny mpisorona izy;
3 The priest is to go outside the camp to examine him, and if the skin disease of the afflicted person has healed,
dia hivoaka eny ivelan’ ny toby ny mpisorona ka hizaha azy; Ary raha hitany fa sitrana amin’ ny habokany ny boka,
4 the priest shall order that two live clean birds, cedar wood, scarlet yarn, and hyssop be brought for the one to be cleansed.
dia vorona roa velona sady madio sy hazo sedera sy jaky ary hysopa no hasain’ ny mpisorona ho an’ ilay hodiovina;
5 Then the priest shall command that one of the birds be slaughtered over fresh water in a clay pot.
Ary hasainy hovonoina ny vorona anankiray eo ambonin’ ny vilany tany izay misy rano nalaina tamin’ ny rano mandeha;
6 And he is to take the live bird together with the cedar wood, scarlet yarn, and hyssop, and dip them into the blood of the bird that was slaughtered over the fresh water.
Ary halainy ny vorona velona sy ny hazo sedera sy ny jaky ary ny hysopa, dia hatsobony ireo mbamin’ ny vorona velona eo amin’ ny ran’ ny vorona izay novonoina teo ambonin’ ny rano nalaina tamin’ ny rano mandeha.
7 Seven times he shall sprinkle the one to be cleansed of the skin disease. Then he shall pronounce him clean and release the live bird into the open field.
Dia hofafazany impito ilay hodiovina ho afaka amin’ ny habokany ka hataony hoe madio, ary halefany ny vorona velona.
8 The one being cleansed must wash his clothes, shave off all his hair, and bathe with water; then he will be ceremonially clean. Afterward, he may enter the camp, but he must remain outside his tent for seven days.
Ary ilay hodiovina dia hanasa ny fitafiany sy hanaratra ny volon-dohany rehetra ary handro amin’ ny rano, ka hadio izy; ary rehefa faka izany dia hankeo an-toby izy, kanefa hitoetra eo ivelan’ ny lainy hafitoana.
9 On the seventh day he must shave off all his hair—his head, his beard, his eyebrows, and the rest of his hair. He must wash his clothes and bathe himself with water, and he will be clean.
Ary amin’ ny andro fahafito dia hanaratra ny volony rehetra izy, na ny volon-dohany, na ny somony, na ny manja-masony; ny volony rehetra hoharatany avokoa ary hanasa ny fitafiany izy sady handro amin’ ny rano, dia hadio izy.
10 On the eighth day he is to bring two unblemished male lambs, an unblemished ewe lamb a year old, a grain offering of three-tenths of an ephah of fine flour mixed with olive oil, and one log of olive oil.
Ary amin’ ny andro fahavalo dia haka zanak’ ondrilahy roa tsy misy kilema izy ary zanak’ ondrivavy iray tsy misy kilema izay iray taona ary koba tsara toto telo ampahafolon’ ny efaha voaharo diloilo ho fanatitra hohanina ary diloilo iray loga.
11 The priest who performs the cleansing shall present the one to be cleansed, together with these offerings, before the LORD at the entrance to the Tent of Meeting.
Ary ny mpiosorona izay manadio ilay lehilahy hodiovina dia hametraka azy sy ireo zavatra ireo eo anatrehan’ i Jehovah, eo anoloan’ ny varavaran’ ny trano-lay fihaonana;
12 Then the priest is to take one of the male lambs and present it as a guilt offering, along with the log of olive oil; and he must wave them as a wave offering before the LORD.
dia haka ny zanak’ ondrilahy iray ny mpisorona ka hanatitra azy ho fanati-panonerana mbamin’ ny diloilo iray loga ka hahevahevany ho fanatitra ahevaheva eo anatrehan’ i Jehovah.
13 Then he is to slaughter the lamb in the sanctuary area where the sin offering and burnt offering are slaughtered. Like the sin offering, the guilt offering belongs to the priest; it is most holy.
Ary hamono ny zanak’ ondrilahy eo amin’ ny famonoana ny fanatitra noho ny ota sy ny fanatitra dorana izy, dia eo amin’ ny fitoerana masìna; fa ho an’ ny mpisorona ny fanatitra noho ny ota, toy ny fanati-panonerana, ho masìna dia masìna izany.
14 The priest is to take some of the blood from the guilt offering and put it on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.
Dia hangalan’ ny mpisorona ny ran’ ny fanati-panonerana, ka hotentenany ny tendron’ ny ravin-tsofina ankavanan’ ilay hodiovina sy ny ankihiben-tànany ankavanana sy ny ankihiben-tongony ankavanana,
15 Then the priest shall take some of the log of olive oil, pour it into his left palm,
ary ny diloilo iray loga dia hangalan’ ny mpisorona ka haidiny eo am-pelatanany ankavia;
16 dip his right forefinger into the oil in his left palm, and sprinkle some of the oil with his finger seven times before the LORD.
dia hatsoboky ny mpisorona ny fanondrony ankavanana eo amin’ ny diloilo izay eo am-pelatanany ankavia ka hafafiny impito eo anatrehan’ i Jehovah.
17 And the priest is to put some of the oil remaining in his palm on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot, on top of the blood of the guilt offering.
ary ny diloilo sisa eo am-pelatanany dia hanentenan’ ny mpisorona ny tendron’ ny ravin-tsofina ankavanan’ ilay hodiovina sy ny ankihiben-tànany ankavanana ary ny ankihiben-tongony ankavanana eo amin’ ilay nasiana ny ran’ ny fanati-panonerana;
18 The rest of the oil in his palm, the priest is to put on the head of the one to be cleansed, to make atonement for him before the LORD.
ary ny diloilo mbola sisa eo ampela-tànan’ ny mpisorona dia hataony amin’ ny lohan’ ilay hodiovina; ary hanao fanavotana ho azy eo anatrehan’ i Jehovah ny mpisorona.
19 Then the priest is to sacrifice the sin offering and make atonement for the one to be cleansed from his uncleanness. After that, the priest shall slaughter the burnt offering
Ary ny mpisorona dia hanatitra ny fanatiny noho ny ota ka hanao fanavotana ho an’ ilay hodiovina hahafahany amin’ ny fahalotoany; ary rehefa afaka izany, dia hamono ny fanatitra dorana izy;
20 and offer it on the altar, with the grain offering, to make atonement for him, and he will be clean.
ary ny mpisorona dia hanatitra ny fanatitra dorana sy ny fanatitra hohanina eo ambonin’ ny alitara ka hanao fanavotana ho an’ ilay olona hodiovina, dia hadio izy.
21 If, however, the person is poor and cannot afford these offerings, he is to take one male lamb as a guilt offering to be waved to make atonement for him, along with a tenth of an ephah of fine flour mixed with olive oil for a grain offering, a log of olive oil,
Fa raha malahelo kosa izy, ka tsy tratry ny ananany izany, dia hitondra zanak’ ondry iray hatao fanati-panonerana havehaveva izy, hanaovana fanavotana ho azy, ary koba tsara toto iray ampahafolon’ ny efaha voaharo diloilo hatao fanatitra hohanina sy diloilo iray loga
22 and two turtledoves or two young pigeons, whichever he can afford, one to be a sin offering and the other a burnt offering.
ary domohina roa, na zana-boromailala roa, araka izay tratry ny ananany, ka ny anankiray hatao fanatitra noho ny ota, ary ny anankiray hatao fanatitra dorana.
23 On the eighth day he is to bring them for his cleansing to the priest at the entrance to the Tent of Meeting before the LORD.
Dia ho eniny any amin’ ny mpisorona ireo amin’ ny andro fahavalon’ ny fanadiovana azy, ho eo anoloan’ ny varavaran’ ny trano-lay fihaonana eo anatrehan’ i Jehovah.
24 The priest shall take the lamb for the guilt offering, along with the log of olive oil, and wave them as a wave offering before the LORD.
Dia horaisin’ ny mpisorona ny zanak’ ondrilahy izay hatao fanati-panonerana sy ny diloilo iray loga ka hahevahevany ho fanatitra ahevaheva eo anatrehan’ i Jehovah.
25 And after he slaughters the lamb for the guilt offering, the priest is to take some of the blood of the guilt offering and put it on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.
Dia hovonoina ny zanak’ ondry izay hatao fanati-panonerana, dia hangalan’ ny mpisorona ny ran’ ny fanati-panonerana, ka hotentenany ny tendron’ ny ravin-tsofina ankavanan’ ilay hodiovina sy ny ankihiben-tànany ankavanana ary ny ankihiben-tongony ankavanana;
26 Then the priest is to pour some of the oil into his left palm
ary hangalan’ ny mpisorona ny diloilo ka haidiny eo ampela-tànany ankavia;
27 and sprinkle with his right forefinger some of the oil in his left palm seven times before the LORD.
dia hangalan’ ny mpisorona amin’ ny fanondrony ankavanana ny diloilo izay eo ampela-tànany ankavia, ka hafafiny impito eo anatrehan’ i Jehovah;
28 The priest shall also put some of the oil in his palm on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot—on the same places as the blood of the guilt offering.
dia hotentenan’ ny mpisorona amin’ ny diloilo izay eo an-tànany ny tendron’ ny ravin-tsofina ankavanan’ ilay hodiovina sy ny ankihiben-tànany ankavanana sy ny ankihiben-tongony ankavanana, eo amin’ ilay nasiana ny ran’ ny fanati-panonerana;
29 The rest of the oil in his palm, the priest is to put on the head of the one to be cleansed, to make atonement for him before the LORD.
ary ny diloilo sisa eo ampela-tànan’ ny mpisorona dia hataony amin’ ny lohan’ ilay hodiovina hanaovana fanavotana ho azy eo anatrehan’ i Jehovah.
30 Then he must sacrifice the turtledoves or young pigeons, whichever he can afford,
Dia hateriny koa ny domohina anankiray, na ny zana-boromailala anankiray, araka izay tratry ny ananany,
31 one as a sin offering and the other as a burnt offering, together with the grain offering. In this way the priest will make atonement before the LORD for the one to be cleansed.
dia ny anankiray hatao fanatitra noho ny ota, ary ny anankiray kosa hatao fanatitra dorana, mbamin’ ny fanatitra hohanina; ary ny mpisorona dia hanao fanavotana ho an’ ilay hodiovina eo anatrehan’ i Jehovah.
32 This is the law for someone who has a skin disease and cannot afford the cost of his cleansing.”
Izany no lalàna ny amin’ ny boka, raha tsy tratry ny ananany izay hanadiovana azy.
33 Then the LORD said to Moses and Aaron,
Ary Jehovah niteny tamin’ i Mosesy sy Arona ka nanao hoe:
34 “When you enter the land of Canaan, which I am giving you as your possession, and I put a contamination of mildew into a house in that land,
Rehefa tonga any amin’ ny tany Kanana izay omeko ho taninareo ianareo, ka misy trano hasiako habokana amin’ ny tany fanananareo,
35 the owner of the house shall come and tell the priest, ‘Something like mildew has appeared in my house.’
dia handeha ny tompon-trano ka hilaza amin’ ny mpisorona hoe: Toa misy aretina miseho ao amin’ ny tranoko.
36 The priest must order that the house be cleared before he enters it to examine the mildew, so that nothing in the house will become unclean. After this, the priest shall go in to inspect the house.
Dia hasain’ ny mpisorona hesorina aloha ny entana ao an-trano mandra-pihaviny hizaha ny aretina, mba tsy hahalotoan’ ny zavatra rehetra ao an-trano; ary rehefa vita izany, dia ho avy ny mpisorona hizaha ny trano;
37 He is to examine the house, and if the mildew on the walls consists of green or red depressions that appear to be beneath the surface of the wall,
ary raha zahany ny aretina, ka hitany fa mihady eo amin’ ny rindrin’ ny trano izy ka maitsomaitso na menamena, ary milentika eo amin’ ny rindrin-trano no fijeriny azy,
38 the priest shall go outside the doorway of the house and close it up for seven days.
dia hivoaka ho eo am-baravarana ny mpisorona ka hanidy ny trano tsy hivoha hafitoana.
39 On the seventh day the priest is to return and inspect the house. If the mildew has spread on the walls,
Ary hiverina ny mpisorona amin’ ny andro fahafito, ary raha zahany ny aretina, ka hitany fa nanitatra teo amin’ ny rindrin’ ny trano izy,
40 he must order that the contaminated stones be pulled out and thrown into an unclean place outside the city.
dia hasain’ ny mpisorona hesorina ny vato izay misy azy ka hariana amin’ izay fitoerana maloto eo ivelan’ ny tanàna;
41 And he shall have the inside of the house scraped completely and the plaster that is scraped off dumped into an unclean place outside the city.
dia hasainy hokikisana ny ati-trano rehetra, ary ny kikiny dia harian’ ny olona amin’ izay fitoerana maloto eny ivelan’ ny tanàna.
42 So different stones must be obtained to replace the contaminated ones, as well as additional mortar to replaster the house.
Ary dia haka vato hafa kosa ny olona, ka hasolony ny vato teo; ary haka feta koa izy ka handalotra ny trano.
43 If the mildew reappears in the house after the stones have been torn out and the house has been scraped and replastered,
Fa raha tàhiny miseho indray ny aretina ka mifariparitra eo amin’ ny trano, rehefa voaisotra ny vato, ary rehefa voakiky sady voalalotra ny trano,
44 the priest must come and inspect it. If the mildew has spread in the house, it is a destructive mildew; the house is unclean.
ary tonga ny mpisorona ka mizaha, ary hitany fa nanitatra teo amin’ ny trano ny aretina, dia habokana mafy eo amin’ ny trano izany, ka dia maloto izy.
45 It must be torn down with its stones, its timbers, and all its plaster, and taken outside the city to an unclean place.
Ary horavana ny trano, dia ny vato sy ny hazo ary ny lalotra rehetra, ka ho entina ho amin’ izay fitoerana maloto eny ivelan’ ny tanàna.
46 Anyone who enters the house during any of the days that it is closed up will be unclean until evening.
Ary izay miditra ao amin’ izany trano izany amin’ ny andro rehetra izay hihidiany dia haloto mandra-paharivan’ ny andro;
47 And anyone who sleeps in the house or eats in it must wash his clothes.
ary izay mandry ao dia hanasa ny fitafiany; ary izay mihinana ao dia hanasa ny fitafiany koa.
48 If, however, the priest comes and inspects it, and the mildew has not spread after the house has been replastered, he shall pronounce the house clean, because the mildew is gone.
Kanefa kosa raha tonga ny mpisorona ka mizaha azy, ary hitany fa tsy nanitatra teo amin’ ny trano ny aretina, rehefa voalalotra ny trano, dia hataon’ ny mpisorona hoe madio ny trano, satria efa afaka ny aretina.
49 He is to take two birds, cedar wood, scarlet yarn, and hyssop to purify the house;
Ary haka vorona roa sy hazo sedera sy jaky ary hysopa izy hanadiovana ny trano.
50 and he shall slaughter one of the birds over fresh water in a clay pot.
Dia hovonoiny eo ambonin’ ny vilany tany izay misy rano nalaina tamin’ ny rano mandeha ny vorona anankiray;
51 Then he shall take the cedar wood, the hyssop, the scarlet yarn, and the live bird, dip them in the blood of the slaughtered bird and the fresh water, and sprinkle the house seven times.
dia horaisiny ny hazo sedera sy ny hysopa sy ny jaky ary ny vorona velona, ka hatsobony eo amin’ ny ran’ ny vorona izay novonoina sy eo amin’ ny rano nalaina tamin’ ny rano mandeha, dia hamafazany ny trano impito.
52 And he shall cleanse the house with the bird’s blood, the fresh water, the live bird, the cedar wood, the hyssop, and the scarlet yarn.
Dia hanadio ny trano amin’ ny ran’ ny vorona izy sy amin’ ny rano nalaina tamin’ ny rano mandeha sy amin’ ny vorona velona sy amin’ ny hazo sedera sy amin’ ny hysopa ary amin’ ny jaky.
53 Finally, he is to release the live bird into the open fields outside the city. In this way he will make atonement for the house, and it will be clean.
Fa hasainy ho entina eny ivelan’ ny tanàna ny vorona velona ka halefa; dia hanao fanavotana ho an’ ny trano izy, ka dia hadio izany.
54 This is the law for any infectious skin disease, for a scaly outbreak,
Izany no lalàna ny amin’ ny habokana rehetra sy ny kongonina,
55 for mildew in clothing or in a house,
ary amin’ ny habokana amin’ ny fitafiana sy amin’ ny trano,
56 and for a swelling, rash, or spot,
ary ny amin’ ny mamontsina sy ny manako-pery ary ny mifaritra fotsy mangirana,
57 to determine when something is clean or unclean. This is the law regarding skin diseases and mildew.”
hampianatra hahalalana ny andro hahadiovana sy ny andro hahalotoana. Izany no lalàna ny amin’ ny habokana.
