Leviticus 14

1 Then the LORD said to Moses,

Ra Anumzamo'a Mosesena amanage huno asmi'ne,

2 “This is the law for the one afflicted with a skin disease on the day of his cleansing, when he is brought to the priest.

Fugonkrima eri'nesaza vahe'mo'zama ana krimo'ma atrezamantesige'za zamagra'ama zamazeri avusesema hanaza zama eri'za pristi vahete'ma vanaza zamofo trake.

3 The priest is to go outside the camp to examine him, and if the skin disease of the afflicted person has healed,

Hagi Pristi vahe'mo'ma kumamofo fegia vuno, ana fugo namumo'ma atrentesigura ana fugo vahe'ma ome kesigenoma, ana fugo namumo'ma atrentesigeno'a,

4 the priest shall order that two live clean birds, cedar wood, scarlet yarn, and hyssop be brought for the one to be cleansed.

pristi vahe'mo'a ana fugo vahera asamisigeno, agruma hu'nesia namafinti tare namarare nevreno, sida teve e'nerino, koranke nofira e'nerino, hisopu zafa azankuna e'nerino, pristi vahete esigeno ana nera azeri agru hugahie.

5 Then the priest shall command that one of the birds be slaughtered over fresh water in a clay pot.

Hagi pristi vahe'mo'a zamasamisige'za enevania timpinti mopa kavofi tina afi'za esageno, ana kavomofo agofeto mago nama anankena akafrinigeno, koramo'a ana kavofi evuramigahie.

6 And he is to take the live bird together with the cedar wood, scarlet yarn, and hyssop, and dip them into the blood of the bird that was slaughtered over the fresh water.

Hagi avu'agama mania namagi, sida tevegi, korankre nofiki, hisopu zafa azankunaki huno ana korama rente'nenia timpina reteno atigahie.

7 Seven times he shall sprinkle the one to be cleansed of the skin disease. Then he shall pronounce him clean and release the live bird into the open field.

Anama azeri agruma hania vahe'mofo avufarega namamofo korana 7ni'a zupa pristi vahe'mo'a rutri tri hunenteno, hago agru hane huno ana fugo nera hunenteno, avuga'ma mani'nea nama atresigeno hareno vugahie.

8 The one being cleansed must wash his clothes, shave off all his hair, and bathe with water; then he will be ceremonially clean. Afterward, he may enter the camp, but he must remain outside his tent for seven days.

Hagi ana'ma agruma hania ne'mo'a, kukena'a sese nehuno avufaretira mika azokara vazagatenetreno, tina freno agrua hino. Ana'ma hutesuno'a, agru hugahiankino kuma agu'afina ufregahianagi, 7ni'a kna maniteno seli noma'afina ufregahie.

9 On the seventh day he must shave off all his hair—his head, his beard, his eyebrows, and the rest of his hair. He must wash his clothes and bathe himself with water, and he will be clean.

Hagi ete 7ni kna zupa agra'ama azeri agruma hania vahe'mo'a agi azokora nehareno, avu azokara nehareno, maka avufga azoka'ene nehareno, kukena'a sese nehuno, timpi tina freno agra'a avufga sese huno azeri agru hugahie.

10 On the eighth day he is to bring two unblemished male lambs, an unblemished ewe lamb a year old, a grain offering of three-tenths of an ephah of fine flour mixed with olive oil, and one log of olive oil.

Hagi 8ti kna zupa afuhe afahe osuno mago kafu hu'nesia tare ve sipisipigi, mago a' sipisipi nevreno, 3'a kilo flaua olivi masavene eri havia hu'ne'nia witi ofa e'nerino, mago kapu olivi masave kre sramanama vu'zana erigahie.

11 The priest who performs the cleansing shall present the one to be cleansed, together with these offerings, before the LORD at the entrance to the Tent of Meeting.

Hagi azeri agruma hania pristi ne'mo'a, anama agru'ma hania nera nevreno ofa'anena erino Ra Anumzamofo avuga atru'ma hu seli nomofo kahante vugahie.

12 Then the priest is to take one of the male lambs and present it as a guilt offering, along with the log of olive oil; and he must wave them as a wave offering before the LORD.

Hagi ana'ma hutesuno'a, pristi vahe'mo'a kumi ofa mago ve sipisipine, olivi masavene eri verave hu ofa Ra Anumzamofontega hugahie.

13 Then he is to slaughter the lamb in the sanctuary area where the sin offering and burnt offering are slaughtered. Like the sin offering, the guilt offering belongs to the priest; it is most holy.

Hagi ana ve sipisipia ruotage'ma hu'nere'ma kumite'ma hu ofane, kre fanane hu ofanema nehazare ome aheno. Hagi kefozama hu'nere'ma kresramana vu'zane kumite'ma kresramana vu'zana ruotage hu'neankino pristi vahe'mofoza megahie.

14 The priest is to take some of the blood from the guilt offering and put it on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.

Hagi kefozama hu'nere'ma erino e'nea sipisipi afu'mofo korana, pristi vahe'mo'a mago'a erino ana vahe'mofo tamaga kaziga agesare'ene, tamaga kaziga azafare'ene tamaga kaziga agigore'ene frentegahie.

15 Then the priest shall take some of the log of olive oil, pour it into his left palm,

Hagi pristi vahe'mo'a mago'a olivi masavena hoga aza agu'safi taginteteno,

16 dip his right forefinger into the oil in his left palm, and sprinkle some of the oil with his finger seven times before the LORD.

tamaga kaziga azankoreti ana masavempi reteno, Ra Anumzamofo avuga 7ni'a zupa rutri trira hugahie.

17 And the priest is to put some of the oil remaining in his palm on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot, on top of the blood of the guilt offering.

Hagi mago'ama mesia masavena pristi vahe'mo'a erino anama agruma hania vemofona, tamaga kaziga agesa atupareki, tamaga kaziga azafa azankoreki, tamaga kaziga agamofo agafa agigore frentegahie.

18 The rest of the oil in his palm, the priest is to put on the head of the one to be cleansed, to make atonement for him before the LORD.

Hagi pristi vahe'mo'a aza agu'safima mesia masavema'a erino azeri agruma hania vahe'mofo asenirera frentegahiankino, e'i ana ofama hania zamo'a kumi'amofo nona hinkeno, Ra Anumzamo'a azeri agru hugahie.

19 Then the priest is to sacrifice the sin offering and make atonement for the one to be cleansed from his uncleanness. After that, the priest shall slaughter the burnt offering

Hagi anantera pristi vahe'mo'a kumitera kresramana nevuno, anama agruma osu'nesia vahera azeri agru hugahie. Ana'ma hutesuno'a, pristi vahe'mo'a tevefima kre fananehu kresramna vu sipisipi afura ahegahie.

20 and offer it on the altar, with the grain offering, to make atonement for him, and he will be clean.

Hagi pristi vahe'mo'a kre fanane hu ofane, witi ofanena kresramna vu itare kregahie. Pristi ne'mo'a e'ina hanigeno, anama kumi'ma hu'nesia vahe'mo'a agru hugahie.

21 If, however, the person is poor and cannot afford these offerings, he is to take one male lamb as a guilt offering to be waved to make atonement for him, along with a tenth of an ephah of fine flour mixed with olive oil for a grain offering, a log of olive oil,

Hagi amunte'ma omnenkeno maka ofama erino'ma ega'ma osanuno'a, mago ve sipisipi nevreno, olivi masavene erihavia hu'ne'nia 1 kilo witi ofa e'nerino, mago kapu olivi masavenena kumite'ma nonama huno eri veravema hu ofa erino egahie.

22 and two turtledoves or two young pigeons, whichever he can afford, one to be a sin offering and the other a burnt offering.

Hagi erino ega'ma hu'ne'nia avamente tare maho namarareno, tare agaho kugofa namararena azerino eno, magora kumite Kresramana nevuno, magora tevefi kre fanane hu ofa hugahie.

23 On the eighth day he is to bring them for his cleansing to the priest at the entrance to the Tent of Meeting before the LORD.

Hagi 8ti knazupa anama azeri agruma haniazana erino pristi vahete atru'ma nehaza seli nomofo kahante Ra Anumzamofo avuga vino.

24 The priest shall take the lamb for the guilt offering, along with the log of olive oil, and wave them as a wave offering before the LORD.

Ana'ma hanigeno'a, pristi vahe'mo'a ana ve sipisipi afu'ene mago kapu olivi masave erino Ra Anumzamofo avuga eri veravehu ofa hugahie.

25 And after he slaughters the lamb for the guilt offering, the priest is to take some of the blood of the guilt offering and put it on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.

Hagi pristi vahe'mo'a kefozama hu'naza zante kresramna vu ofa, ve sipisipi aheno korama'a tagino tamaga agesa atupare frenenteno, tamaga kaziga azafa azankore frenenteno, tamaga kaziga agamofo agigorera frentegahie.

26 Then the priest is to pour some of the oil into his left palm

Hagi pristi vahe'mo'a hoga kaziga aza agusafi olivi masavena taginteteno,

27 and sprinkle with his right forefinger some of the oil in his left palm seven times before the LORD.

tamaga kaziga azankoreti ana masavempi areno 7ni'a zupa Ra Anumzamofo avuga rutri tri hugahie.

28 The priest shall also put some of the oil in his palm on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot—on the same places as the blood of the guilt offering.

Hagi aza agusafima mago'a masavema me'nefintira ko'ma kefozama hu'nere'ma ofama hu'nea afumofo korama frentenere, tamaga kaziga agesamofo atumpareki, tamaga kaziga azankoreki, tamaga kaziga agafa agigoreki, huno frentegahie.

29 The rest of the oil in his palm, the priest is to put on the head of the one to be cleansed, to make atonement for him before the LORD.

Hagi pristi vahe'mo'a aza agusafima mago'ama me'nia masavema'a ana vahe'mofona kumimofo nona huno asenifi frenteno Ra Anumzamofo avuga azeri agru hugahie.

30 Then he must sacrifice the turtledoves or young pigeons, whichever he can afford,

Hagi pristi vahe'mo'a ana tare namafinti'ma maho namao, kugofa namama avreno esifinti kresramna vugahie.

31 one as a sin offering and the other as a burnt offering, together with the grain offering. In this way the priest will make atonement before the LORD for the one to be cleansed.

Mago nama kumite kresramana nevuno, magora tevefima kre fananehu kresramna vu witine erinteno kregahie. E'inahukna kante pristi vahe'mo'a agru'ma osu'nesia vahe'mofo agira erino, Ra Anumzamofontera kumi nona hanigeno, anamo'a agru hugahie.

32 This is the law for someone who has a skin disease and cannot afford the cost of his cleansing.”

Ama'i avufafima fugo namuma re'nesia vahe'mo'ma ante'nesia avamente erino esigeno'ma azeri agruma hania zamofo trake.

33 Then the LORD said to Moses and Aaron,

Ra Anumzamo'a anage huno Mosesene Aroninena znasami'ne,

34 “When you enter the land of Canaan, which I am giving you as your possession, and I put a contamination of mildew into a house in that land,

Tamagrama erisanti haregahazema hu'na tamisua mopafi Kenenima vanage'na, mago'a nona azeri haviza hanena ana nomo'ma tontore'na,

35 the owner of the house shall come and tell the priest, ‘Something like mildew has appeared in my house.’

ana nomofo nefa'a vuno pristi vahe ome zamasamino, noni'afina tontore avame'za fore hu'ne huno hugahie.

36 The priest must order that the house be cleared before he enters it to examine the mildew, so that nothing in the house will become unclean. After this, the priest shall go in to inspect the house.

Hagi pristi vahe'mo'a ana nompina efreno rezaganeno onke'neno, ana nomofo venafona hanigeno makazana eri fegi atretenkeno, pristi vahe'mo'a henka ufreno ana nona kegahie.

37 He is to examine the house, and if the mildew on the walls consists of green or red depressions that appear to be beneath the surface of the wall,

Hagi pristi vahe'mo'a ana nompima ufreno rezageno'ma kesiama zafaninage zano, korankre zamo'ma fore'ma huno hanagatino fre'nesigeno'a,

38 the priest shall go outside the doorway of the house and close it up for seven days.

ana nompintira pristi vahe'mo'a atiramino ana nonkafana erigino, ahe kanirentesigeno 7ni'a zagegna megahie.

39 On the seventh day the priest is to return and inspect the house. If the mildew has spread on the walls,

Hagi 7ni'a zage gnama manitesigeno'a, pristi vahe'mo'a ete eno eme kesiama, ana tontomo'ma ana nomofo asoparegama rurama huno vuno eno'ma hu'nena,

40 he must order that the contaminated stones be pulled out and thrown into an unclean place outside the city.

pristi vahe'mo'a mago'a vahe huzmantesige'za ana tontoma manesi'a havea ana nontetira eri keri'za kumamofo fegu'a agru'ma osu'nefi ome atregahaze.

41 And he shall have the inside of the house scraped completely and the plaster that is scraped off dumped into an unclean place outside the city.

Hagi ana tontomo'ma me'nenia nomofo asoparega havema azerinogu'ma rukamarente'naza zantamina vazagate'za eri'za rankumofo fegi'a agruma osu'nefi ome atregahaze.

42 So different stones must be obtained to replace the contaminated ones, as well as additional mortar to replaster the house.

Hagi anama krima me'negeta eritraza haveramimofo nontera, ru have eri'za eme runekamare'za, ana havema azeri'zana kasefa hapa ati'za erihapa hu'za rukamrenteho.

43 If the mildew reappears in the house after the stones have been torn out and the house has been scraped and replastered,

Hagi anama hutesagenoma henkama ana tontoma fore'ma hina,

44 the priest must come and inspect it. If the mildew has spread in the house, it is a destructive mildew; the house is unclean.

ete pristi vahe'mo'a vuno mago'ane omegeno. Ome kesigeno ana nonte'ma tontomo'ma rurama hu'nena, nomo'a haviza hu'neankino agru osu'ne huno hugahie.

45 It must be torn down with its stones, its timbers, and all its plaster, and taken outside the city to an unclean place.

Hagi ana noma ki'nesia havema, zafama, rekamre'nesaza zana tapage hu'za eri'za kumamofo fegi'a agruma osu'nefi ome atreho.

46 Anyone who enters the house during any of the days that it is closed up will be unclean until evening.

Hagi kahama eriginesia kna'afima ana nompima ufresimo'a, agru osu mani'nenigeno vuno kinaga segahie.

47 And anyone who sleeps in the house or eats in it must wash his clothes.

Hagi anahunkna huno iza'o, ana nompima mase'nimo'a kukena'a sese nehanigeno, iza'o ana nompima ne'zama nesimo'a, kukena'a sese hino.

48 If, however, the priest comes and inspects it, and the mildew has not spread after the house has been replastered, he shall pronounce the house clean, because the mildew is gone.

Hianagi ana noma eri fatgo hutesageno'ma pristi vahe'mo eme kesigeno, ana tontoma orenenigeno'a ana nonkura kria omane'neanki, agru hu'ne huno pristi vahe'mo'a hugahie.

49 He is to take two birds, cedar wood, scarlet yarn, and hyssop to purify the house;

Hagi ana noma azeri agruma hunakura, pristi vahe'mo'a tare namarare nevreno, sida zafa e'nerino, koranke nofi enerino, hisopu zafa azankunatetiki huno azeri agru hugahie.

50 and he shall slaughter one of the birds over fresh water in a clay pot.

Hagi mago nama zasi ti me'nenia mopa kavomofo agofetu agra ahenigeno, koramo'a ana kavofi avitegahie.

51 Then he shall take the cedar wood, the hyssop, the scarlet yarn, and the live bird, dip them in the blood of the slaughtered bird and the fresh water, and sprinkle the house seven times.

Hagi anama hutesuno'a, sida teve zafa atupa'agi, hisopu zafa azankunaki, korankre nofiki, mago'ma kasefa huno mani'nea nama anama korama me'nea timpi reteno atisga huno, ana nomofona 7ni'a zupa rutri tri hugahie.

52 And he shall cleanse the house with the bird’s blood, the fresh water, the live bird, the cedar wood, the hyssop, and the scarlet yarn.

E'ina hukanama huno timpima me'nea namamofo korantetiki, kasefa'ma mani'nea namaretiki, sida zafaretiki, hisopu zafa azankunaki, korankre nofitetiki, huno ana noma azeri agru hutesuno'a,

53 Finally, he is to release the live bird into the open fields outside the city. In this way he will make atonement for the house, and it will be clean.

kasefa'ma huno mani'nea nama avreno kuma'mofo fegia ometresigeno hareno vugahie. E'ina huno pristi vahe'mo'a havizama hu'nesia nomofona nona huno azeri agru hugahie.

54 This is the law for any infectious skin disease, for a scaly outbreak,

Ama fugonkri eri'nesazo, zuka kri eri'nesaza zamofo tra ke,

55 for mildew in clothing or in a house,

kukenare tontore'nesio, nonte tontore'nesio,

56 and for a swelling, rash, or spot,

zamavufagamo zorenegeno kirareki namu fore hu'nenio, efeke kirere eri'nesaza,

57 to determine when something is clean or unclean. This is the law regarding skin diseases and mildew.”

vahe'ma rempima huzamisage'za zamagra'ama agru hu'neanki, agru osu'neanki hu'zama rezagnezama kesaza zamofo tra ke. Ama'i fugo krimofo tra ke.