Leviticus 14
1 Then the LORD said to Moses,
OLELO mai la hoi o Iehova ia Mose, i mai la,
2 “This is the law for the one afflicted with a skin disease on the day of his cleansing, when he is brought to the priest.
Eia ke kanawai o ka lepero i kona la e hoomaemaeia'i; e laweia mai ia i ke kahuna pule;
3 The priest is to go outside the camp to examine him, and if the skin disease of the afflicted person has healed,
A e hele aku ke kahuna mailoko aku o kahi hoomoana, a e nana ke kahuna, aia hoi, ina ua ola ka mai lepera iloko o ka lepero;
4 the priest shall order that two live clean birds, cedar wood, scarlet yarn, and hyssop be brought for the one to be cleansed.
Alaila e kauoha ke kahuna e lawe iho no ka mea e hoomaemaeia ana, elua manu ola, maemae, a me ka laau kedera, a me ka lole ula, a me ka husopa;
5 Then the priest shall command that one of the birds be slaughtered over fresh water in a clay pot.
A e kauoha ke kahuna e pepehi ia kekahi o na manu maloko o ka ipu lepo, maluna o ka wai e kahe ana:
6 And he is to take the live bird together with the cedar wood, scarlet yarn, and hyssop, and dip them into the blood of the bird that was slaughtered over the fresh water.
A o ka manu ola, e lalau oia ia, a me ka laau kedera, a me ka lole ula, a me ka husopa, a e hou iho ia mau mea me ka manu ola, iloko o ke koko o ka manu i pepehiia maluna o ka wai e kahe ana:
7 Seven times he shall sprinkle the one to be cleansed of the skin disease. Then he shall pronounce him clean and release the live bird into the open field.
A e pipi aku oia maluna o ka mea e hoomaemaeia'na i ka lepera, i ehiku ka pipi ana, a e olelo aku he maemae ia, a e hookuu aku oia i ka manu ola mawaho ma ke kula.
8 The one being cleansed must wash his clothes, shave off all his hair, and bathe with water; then he will be ceremonially clean. Afterward, he may enter the camp, but he must remain outside his tent for seven days.
A o ka mea e hoomaemaeia'na e holoi oia i kona kapa, a e koli i kona lauoho a pau, a e auau ia i ka wai, i maemae ia; a mahope iho, e hele mai ia i kahi hoomoana, a e noho mawaho o kona halelewa i na la ehiku.
9 On the seventh day he must shave off all his hair—his head, his beard, his eyebrows, and the rest of his hair. He must wash his clothes and bathe himself with water, and he will be clean.
A i ka hiku o ka la, e koli oia i kona lauoho a pau ma kona poe, a me kona umiumi, a me kona hulu kuemaka, o kona lauoho a pau kana e koli ai; a e holoi i kona kapa, a e holoi hoi oia i kona kino iho i ka wai, a a maemae ia.
10 On the eighth day he is to bring two unblemished male lambs, an unblemished ewe lamb a year old, a grain offering of three-tenths of an ephah of fine flour mixed with olive oil, and one log of olive oil.
A i ka walu o ka la, e lawe oia i elua keikihipa kane kina ole, a i hookahi keikihipa wahine kina ole o ka makahiki hookahi, a i ekolu paha umi epa o ka palaoa wali, i mohaiai i huiia me ka aila, a i hookahi loga aila.
11 The priest who performs the cleansing shall present the one to be cleansed, together with these offerings, before the LORD at the entrance to the Tent of Meeting.
A o ke kahuna e hoomaemae ana ia ia, e hoike oia i ke kanaka e hoomaemaeia'na a me kela mau mea, ma ke alo o Iehova ma ka puka o ka halelewa o ke anaina.
12 Then the priest is to take one of the male lambs and present it as a guilt offering, along with the log of olive oil; and he must wave them as a wave offering before the LORD.
A e lawe ke kahuna i kekahi o ua mau keikihipa kane la, a e kaumaha aku i mohaihala, a me ka loga aila, a e hooluli ae ia mau mea i mohaihoali imua o ke alo o Iehova.
13 Then he is to slaughter the lamb in the sanctuary area where the sin offering and burnt offering are slaughtered. Like the sin offering, the guilt offering belongs to the priest; it is most holy.
A e pepehi ai oia i ke keikihipa ma kahi e pepehi ai oia i ka mohailawehala, a me ka mohaikuni, ma kahi hoano; no ka mea, no ke kahuna pule ka mohailawehala, pela ka mohaihala, he laa loa ia.
14 The priest is to take some of the blood from the guilt offering and put it on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.
A e lawe ke kahuna i kauwahi o ke koko o ka mohaihala, a e kau aku ke kahuna ia ma ke kihi o ka pepeiao akau o ka mea e hoomaemaeia'na, a ma ka manamananui o kona lima akau, a ma ka manamananui hoi o kona kapuwai akau.
15 Then the priest shall take some of the log of olive oil, pour it into his left palm,
A e lawe ke kahuna i kauwahi o ka loga aila, a e ninini iho maloko o ka poho o kona lima hema:
16 dip his right forefinger into the oil in his left palm, and sprinkle some of the oil with his finger seven times before the LORD.
A e hoo iho ke kahuna i kona manamanalima akau iloko o ka aila ka mea iloko o kona lima hema, a e pipi i ka aila me kona manamanalima, ehiku ka pipi ana imua o Iehova.
17 And the priest is to put some of the oil remaining in his palm on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot, on top of the blood of the guilt offering.
A o ko ke koena o ka aila iloko o kona lima hema, o ka ke kahuna ia e kau ai ma ke kihi o ka pepeiao akau o ke kanaka e hoomaemaeia'na, a ma ka manamananui o kona lima akau, a ma ka manamananui o kona kapuwai akau maluna iho o ke koko o ka mohailawehala.
18 The rest of the oil in his palm, the priest is to put on the head of the one to be cleansed, to make atonement for him before the LORD.
A o ke koena o ka aila iloko o ka lima o ke kahuna, oia kana e ninini ai maluna iho o ke poo o ka mea e hoomaemaeia'na; a e hana ke kahuna i kalahala nona imua o Iehova.
19 Then the priest is to sacrifice the sin offering and make atonement for the one to be cleansed from his uncleanness. After that, the priest shall slaughter the burnt offering
A e kaumaha aku ke kahuna i ka mohailawehala, a e hana hoi i kalahala no ka mea e hoomaemaeia na mai kona haumia ana; a mahope iho e pepehi ai oia i ka mohaikuni.
20 and offer it on the altar, with the grain offering, to make atonement for him, and he will be clean.
A e kaumaha aku ke kahuna i ka mohaikuni, a me ka mohaiai, maluna o ke kuahu, a e hana ke kahuna i kalahala nona; a e maemae oia.
21 If, however, the person is poor and cannot afford these offerings, he is to take one male lamb as a guilt offering to be waved to make atonement for him, along with a tenth of an ephah of fine flour mixed with olive oil for a grain offering, a log of olive oil,
A ina he ilihune ia, aole hoi hiki keia mau mea ia ia; alaila e lawe oia i hookahi keikihipa i mohaihala e hooluliia i kalahala nona, a i hookahi hapaumi o ka epa palaoa wali i huiia me ka aila i mohaiai, a me ka loga aila:
22 and two turtledoves or two young pigeons, whichever he can afford, one to be a sin offering and the other a burnt offering.
A i elua kuhukuku, a i ole ia, i elua manu nunu opiopio, na mea e loaa ia ia; a e lilo kekahi i mohailawehala, a o kekahi i mohaikuni.
23 On the eighth day he is to bring them for his cleansing to the priest at the entrance to the Tent of Meeting before the LORD.
A e lawe mai oia ia mau mea i ka walu o ka la, e hoomaemaeia'i oia, i ke kahuna ma ka puka o ka halelewa o ke anaina imua o Iehova.
24 The priest shall take the lamb for the guilt offering, along with the log of olive oil, and wave them as a wave offering before the LORD.
A e lawe ke kahuna i ke keikihipa mohaihala a me ka loga aila, a hooluli ke kahuna ia mau mea i mohaihoali imua o Iehova.
25 And after he slaughters the lamb for the guilt offering, the priest is to take some of the blood of the guilt offering and put it on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.
A e pepehi oia i ke keikihipa i mohaihala, a e lawe ke kahuna i kauwahi o ke koko o ka mohaihala, a e kau ae ma ke kihi o ka pepeiao akau o ka mea e hoomaemaeia'na, a ma ka manamananui o kona lima akau, a ma ka manamananui o kona kapuwai akau.
26 Then the priest is to pour some of the oil into his left palm
A e ninini ke kahuna i kauwahi o ka aila ma ka poho o kona lima hema iho:
27 and sprinkle with his right forefinger some of the oil in his left palm seven times before the LORD.
A e pipi ke kahuna me kona manamanalima akau i kauwahi o ka aila iloko o kona lima hema, ehiku ka pipi ana imua o Iehova.
28 The priest shall also put some of the oil in his palm on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot—on the same places as the blood of the guilt offering.
A e kau ke kahuna i kauwahi o ka aila ka mea iloko o kona lima, ma ke kihi o ka pepeiao akau o ka mea e hoomaemaeia'na, a ma ka manamananui o kona lima akau, a ma ka manamananui o kona kapuwai akau, ma kahi o ke koko o ka mohaihala.
29 The rest of the oil in his palm, the priest is to put on the head of the one to be cleansed, to make atonement for him before the LORD.
A o ke koena o ka aila maloko o ka lima o ke kahuna, oia kana e kau ai ma ke poo o ka mea e hoomaemaeia'na, a e hana hoi i kalahala nona ma ke alo o Iehova.
30 Then he must sacrifice the turtledoves or young pigeons, whichever he can afford,
A e kaumaha hoi oia i kekahi o na kuhukuku, a o na manu nunu paha, ka mea e hiki ke loaa ia ia;
31 one as a sin offering and the other as a burnt offering, together with the grain offering. In this way the priest will make atonement before the LORD for the one to be cleansed.
Ka mea e hiki i kona lima, i kekahi i mohailawehala, a i kekahi i mohaikuni, me ka mohaiai; a e hana ke kahuna i kalahala no ka mea e hoomaemaeia'na imua o Iehova.
32 This is the law for someone who has a skin disease and cannot afford the cost of his cleansing.”
Oia ke kanawai no ka mea mai lepera, aole hiki ke loaa i kona lima na mea no kona hoomaemae ana.
33 Then the LORD said to Moses and Aaron,
Olelo mai la hoi o Iehova ia Mose a me Aarona, i mai la,
34 “When you enter the land of Canaan, which I am giving you as your possession, and I put a contamination of mildew into a house in that land,
Aia komo oukou i ka aina o Kanaana a'u e haawi ai ia oukou i hooilina, a hookomo au i ka ino lepera iloko o ka hale o ka aina o oukou;
35 the owner of the house shall come and tell the priest, ‘Something like mildew has appeared in my house.’
A hele mai ka mea nona ka hale e hai i ke kahuna pule, e i mai ana, I kuu manao, ea, me he ino lepera la iloko o ka hale:
36 The priest must order that the house be cleared before he enters it to examine the mildew, so that nothing in the house will become unclean. After this, the priest shall go in to inspect the house.
Alaila e kauoha ke kahuna e hookaawale i ka hale mamua o ke komo ana o ke kahuna e ike i ka ino, i ole ai e pau i ka haumia koloko o ka hale; a mahope iho e hele ae ke kahuna iloko e nana i ka hale.
37 He is to examine the house, and if the mildew on the walls consists of green or red depressions that appear to be beneath the surface of the wall,
A e nana aku oia i ka mai ino, aia hoi, ina ma na paia ka mai ino, he mau alualu, he omaomao iki, a he ulaula iki paha, ua poopoo iloko o ka paia i ka nana aku;
38 the priest shall go outside the doorway of the house and close it up for seven days.
Alaila e puka aku ke kahuna mawaho o ka hale a i ka puka o ka hale, a e papani i ka hale i na la hiku.
39 On the seventh day the priest is to return and inspect the house. If the mildew has spread on the walls,
A e hoi mai ke kahuna i ka hiku o ka la, a e nana; aia hoi, ina ua palahalaha ae ka ino ma na paia o ka hale;
40 he must order that the contaminated stones be pulled out and thrown into an unclean place outside the city.
Alaila e kauoha ke kahuna e lawe aku lakou i na pohaku i pili ai ka ino, a e kiola lakou ia mau mea mawaho o ke kulanakauhale, ma kahi haumia.
41 And he shall have the inside of the house scraped completely and the plaster that is scraped off dumped into an unclean place outside the city.
E kepa ae oia ia loko o ka hale a puni, a e ninini aku lakou i ka lepo a lakou i kepa ai, mawaho o ke kulanakauhale ma kahi haumia:
42 So different stones must be obtained to replace the contaminated ones, as well as additional mortar to replaster the house.
A e lawe lakou i na pohaku hou a hahao ma kahi o kela mau pohaku; a e lawe oia i ka puna hou e hamo i ka hale.
43 If the mildew reappears in the house after the stones have been torn out and the house has been scraped and replastered,
A ina e hiki hou mai ka ino, a poha hon mahope iho o ka lawe ana aku o na pohaku, a mahope hoi o kona kepa ana i ka hale, a mahope hoi o kona hamoia'na;
44 the priest must come and inspect it. If the mildew has spread in the house, it is a destructive mildew; the house is unclean.
Alaila e hele mai ke kahuna a e nana, aia hoi, ina ua palahalaha ae ka ino maloko o ka hale, he lepera ia e aai ana iloko o ka hale, he haumia ia.
45 It must be torn down with its stones, its timbers, and all its plaster, and taken outside the city to an unclean place.
A e hoohiolo hoi oia i ka hale, i kona mau pohaku a me kona mau laau, a me ka puna a pau o ka hale; a e halihali oia ia mau mea mawaho o ke kulanakauhale i kahi haumia.
46 Anyone who enters the house during any of the days that it is closed up will be unclean until evening.
O ka mea hoi i hele ae iloko o ka hale i kona wa a pau i papaniia'i, e haumia oia a hiki i ke altiahi.
47 And anyone who sleeps in the house or eats in it must wash his clothes.
A o ka mea moe ma ia hale, e holoi oia i kona kapa; a o ka mea ai maloko o ka kale, e holoi oia i kona kapa.
48 If, however, the priest comes and inspects it, and the mildew has not spread after the house has been replastered, he shall pronounce the house clean, because the mildew is gone.
A ina e komo ke kahuna, a e nana aku ia mea, aia hoi, aole i palahalaha ka mai ino maloko o ka hale mahope iho o ka hamoia'na o ka hale; alaila e olelo ke kahuna pule he maemae ka hale, no ka mea, ua ola ka mai ino.
49 He is to take two birds, cedar wood, scarlet yarn, and hyssop to purify the house;
A lawe oia e hoomaemae i ka hale, i na manu elua, a me ka laau kedera, a me ka ulaula, a me ka huaopa;
50 and he shall slaughter one of the birds over fresh water in a clay pot.
A e pepehi oia i kekahi o na manu, maloko o ka ipu lepo maluna o ka wai e kahe ana;
51 Then he shall take the cedar wood, the hyssop, the scarlet yarn, and the live bird, dip them in the blood of the slaughtered bird and the fresh water, and sprinkle the house seven times.
A e lawe oia i ka laau kedera, a me ka husopa, a me ka ulaula, a me ka manu e ola ana, a e hou ia mau mea iloko o ke koko o ka manu i pepehiia, a iloko hoi o ka wai e kahe ana, a e pipi i ka hale, ehiku ka pipi ana.
52 And he shall cleanse the house with the bird’s blood, the fresh water, the live bird, the cedar wood, the hyssop, and the scarlet yarn.
A e hoomaemae oia i ka hale me ke koko o ka manu a me ka wai e kahe ana, a me ka manu e ola ana, a me ka laau kedera, a me ka huaopa a me ka ulaula.
53 Finally, he is to release the live bird into the open fields outside the city. In this way he will make atonement for the house, and it will be clean.
Aka, e hookuu aku oia i ka manu e ola ana mawaho ma ke kula, a e hana i kalahala no ka hale; a e maemae no ia.
54 This is the law for any infectious skin disease, for a scaly outbreak,
Oia ke kanawai no ka mai ino o kela lepera keia lepera;
55 for mildew in clothing or in a house,
A no ke kapa lepera, a me ka hale no hoi;
56 and for a swelling, rash, or spot,
A no ka pahu ana, a me ka pehupala, a me kahi lilelile:
57 to determine when something is clean or unclean. This is the law regarding skin diseases and mildew.”
E hoakaka'i i ka wa e haumia ai ia, a i ka wa e maemae ai hoi; oia ke kanawai o ka lepera.
