Leviticus 14
1 Then the LORD said to Moses,
Ubangiji ya ce wa Musa,
2 “This is the law for the one afflicted with a skin disease on the day of his cleansing, when he is brought to the priest.
“Waɗannan su ne ƙa’idodi domin mutumin da yake da cuta a lokacin tsabtaccewarsa, sa’ad da aka kawo shi ga firist.
3 The priest is to go outside the camp to examine him, and if the skin disease of the afflicted person has healed,
Firist zai fita waje da sansani ya bincike shi. In mutumin ya warke daga cutar fatar jiki mai yaɗuwa,
4 the priest shall order that two live clean birds, cedar wood, scarlet yarn, and hyssop be brought for the one to be cleansed.
firist zai umarta a kawo tsuntsaye biyu masu rai, masu tsabta da itacen al’ul, jan ƙyalle da kuma hizzob saboda mutumin da za a tsabtacce.
5 Then the priest shall command that one of the birds be slaughtered over fresh water in a clay pot.
Sa’an nan firist zai umarta a kashe ɗaya daga cikin tsuntsayen a bisa ruwa mai kyau a tukunyar laka.
6 And he is to take the live bird together with the cedar wood, scarlet yarn, and hyssop, and dip them into the blood of the bird that was slaughtered over the fresh water.
Zai ɗauki tsuntsu mai rai ya tsoma shi tare da itacen al’ul, jan ƙyalle da kuma hizzob cikin jinin tsuntsun da aka yanka a bisa ruwa mai kyau.
7 Seven times he shall sprinkle the one to be cleansed of the skin disease. Then he shall pronounce him clean and release the live bird into the open field.
Sau bakwai zai yayyafa wa mutumin da za a tsabtacce daga cutar mai yaɗuwa ya kuma furta shi tsarkakakke. Sa’an nan ya saki tsuntsu mai rai ɗin ya tafi.
8 The one being cleansed must wash his clothes, shave off all his hair, and bathe with water; then he will be ceremonially clean. Afterward, he may enter the camp, but he must remain outside his tent for seven days.
“Dole mutumin da aka tsabtaccen ya wanke rigunansa, ya aske dukan gashinsa ya kuma yi wanka; sa’an nan zai tsabtacce. Bayan wannan zai iya zo cikin sansani, amma dole yă tsaya waje da tentinsa kwana bakwai.
9 On the seventh day he must shave off all his hair—his head, his beard, his eyebrows, and the rest of his hair. He must wash his clothes and bathe himself with water, and he will be clean.
A rana ta bakwai ɗin dole yă aske dukan gashinsa; dole yă aske kansa, gemunsa, gashin girarsa da sauran gashinsa. Dole yă wanke rigunansa ya kuma yi wanka, zai kuwa tsabtacce.
10 On the eighth day he is to bring two unblemished male lambs, an unblemished ewe lamb a year old, a grain offering of three-tenths of an ephah of fine flour mixed with olive oil, and one log of olive oil.
“A rana ta takwas dole yă kawo ɗan rago da’yar tunkiya bana ɗaya, kowane marar lahani, tare da rabin garwan gari mai laushi haɗe da mai domin hadaya ta gari, da kuma moɗa ɗaya na mai.
11 The priest who performs the cleansing shall present the one to be cleansed, together with these offerings, before the LORD at the entrance to the Tent of Meeting.
Firist da ya furta shi tsarkakakke zai miƙa da wanda za a tsabtaccen da kuma hadayunsa a gaban Ubangiji a ƙofar Tentin Sujada.
12 Then the priest is to take one of the male lambs and present it as a guilt offering, along with the log of olive oil; and he must wave them as a wave offering before the LORD.
“Sa’ad da firist zai ɗauki ɗaya daga cikin ragunan ya kuma miƙa shi kamar hadaya don laifi, tare da moɗan mai; zai kaɗa su a gaban Ubangiji kamar hadaya kaɗawa.
13 Then he is to slaughter the lamb in the sanctuary area where the sin offering and burnt offering are slaughtered. Like the sin offering, the guilt offering belongs to the priest; it is most holy.
Zai yanka ɗan ragon a tsattsarkan wuri inda ake yanka hadaya don zunubi da hadaya ta ƙonawa. Gama yadda hadaya ta zunubi ta firist ne, haka hadaya domin laifi ma, hadaya ce mafi tsarki.
14 The priest is to take some of the blood from the guilt offering and put it on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.
Firist ɗin zai ɗiba jinin hadaya don laifin ya zuba a leɓatun kunnen dama na wanda za a tsabtacce, a babbar yatsar hannunsa na dama a kuma a babbar yatsar ƙafa damansa.
15 Then the priest shall take some of the log of olive oil, pour it into his left palm,
Firist ɗin zai ɗiba daga moɗan mai ɗin ya zuba a tafin hannunsa na hagu,
16 dip his right forefinger into the oil in his left palm, and sprinkle some of the oil with his finger seven times before the LORD.
ya tsoma yatsarsa ta dama cikin man da yake a tafin hannunsa, kuma da yatsar zai yayyafa man a gaban Ubangiji sau bakwai.
17 And the priest is to put some of the oil remaining in his palm on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot, on top of the blood of the guilt offering.
Firist zai sa sauran mai da yake cikin tafinsa a leɓatun kunnen dama na wanda za a tsabtacce, a babbar yatsarsa na dama da kuma a babbar yatsar ƙafarsa ta dama, a bisa jinin hadaya don laifin.
18 The rest of the oil in his palm, the priest is to put on the head of the one to be cleansed, to make atonement for him before the LORD.
Sauran man a tafin hannunsa firist zai sa a kan wanda za a tsabtaccen ya kuma yi kafara dominsa a gaban Ubangiji.
19 Then the priest is to sacrifice the sin offering and make atonement for the one to be cleansed from his uncleanness. After that, the priest shall slaughter the burnt offering
“Sa’an nan firist ɗin zai miƙa hadaya don zunubi ya kuma yi kafara saboda wannan da za a tsabtacce daga rashin tsarkinsa. Bayan haka, firist zai yanka hadaya ta ƙonawa
20 and offer it on the altar, with the grain offering, to make atonement for him, and he will be clean.
ya miƙa ta a bagade, tare da hadaya ta gari, ya kuma yi kafara dominsa, zai kuwa tsabtacce.
21 If, however, the person is poor and cannot afford these offerings, he is to take one male lamb as a guilt offering to be waved to make atonement for him, along with a tenth of an ephah of fine flour mixed with olive oil for a grain offering, a log of olive oil,
“In kuwa mutumin matalauci ne ba zai iya samu waɗannan ba, to, dole yă ɗauki ɗan rago guda kamar hadaya don laifi a kaɗa don a yi kafara dominsa, tare da humushin garwa gari mai laushi haɗe da mai don hadaya ta gari, da moɗa na mai,
22 and two turtledoves or two young pigeons, whichever he can afford, one to be a sin offering and the other a burnt offering.
da kurciyoyi biyu ko tattabarai biyu, wanda zai iya samu, ɗaya domin hadaya don zunubi ɗayan kuma domin hadaya ta ƙonawa.
23 On the eighth day he is to bring them for his cleansing to the priest at the entrance to the Tent of Meeting before the LORD.
“A rana ta takwas dole yă kawo su domin tsabtaccewarsa ga firist a ƙofar Tentin Sujada, a gaban Ubangiji.
24 The priest shall take the lamb for the guilt offering, along with the log of olive oil, and wave them as a wave offering before the LORD.
Firist zai ɗauki ɗan rago na hadaya don laifi tare da moɗa na mai, ya kaɗa su a gaban Ubangiji kamar hadaya ta kaɗawa.
25 And after he slaughters the lamb for the guilt offering, the priest is to take some of the blood of the guilt offering and put it on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.
Zai yanka ɗan rago domin hadaya don laifi ya kuma ɗibi jinin ya sa a leɓatun kunnen dama na wanda za a tsabtaccen, a babban yatsar hannun damansa da kuma a babban yatsar ƙafarsa na dama.
26 Then the priest is to pour some of the oil into his left palm
Firist zai zuba man a tafin hannunsa na hagu,
27 and sprinkle with his right forefinger some of the oil in his left palm seven times before the LORD.
da yatsarsa na dama zai yayyafa man daga tafinsa sau bakwai a gaban Ubangiji.
28 The priest shall also put some of the oil in his palm on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot—on the same places as the blood of the guilt offering.
Daga cikin man da yake a tafinsa zai zuba a wuri da ya zuba jinin hadaya don laifi, a leɓatun kunnen dama na wanda za a tsabtaccen, a babban yatsar hannun damansa da kuma a babban yatsar ƙafa damansa.
29 The rest of the oil in his palm, the priest is to put on the head of the one to be cleansed, to make atonement for him before the LORD.
Sauran man da yake cikin tafinsa firist ɗin zai zuba a kan wannan da za a tsabtaccen don a yi kafara dominsa a gaban Ubangiji.
30 Then he must sacrifice the turtledoves or young pigeons, whichever he can afford,
Sa’an nan zai miƙa kurciyoyi ko tattabarai, waɗanda mutumin zai iya,
31 one as a sin offering and the other as a burnt offering, together with the grain offering. In this way the priest will make atonement before the LORD for the one to be cleansed.
ɗaya kamar hadaya don zunubi ɗayan kuma kamar hadaya ta ƙonawa, tare da hadaya ta gari. Ta haka firist zai yi kafara a gaban Ubangiji a madadin wanda za a tsabtacce.”
32 This is the law for someone who has a skin disease and cannot afford the cost of his cleansing.”
Waɗannan su ne ƙa’idodi domin mutumin da yake da cutar fatar jiki wanda kuma ba zai iya samun abubuwan hadaya ta kullum domin tsabtaccewarsa ba.
33 Then the LORD said to Moses and Aaron,
Ubangiji ya ce wa Musa da Haruna,
34 “When you enter the land of Canaan, which I am giving you as your possession, and I put a contamination of mildew into a house in that land,
“Sa’ad da kuka shiga ƙasar Kan’ana, wadda nake ba ku kamar gādonku, na kuma sa yaɗuwa cutar fatar jiki a riga a cikin gida a wannan ƙasa,
35 the owner of the house shall come and tell the priest, ‘Something like mildew has appeared in my house.’
dole maigidan ya tafi ya faɗa wa firist ya ce, ‘Na ga wani abu da ya yi kamar cutar fatar jikin da take a riga a cikin gidana.’
36 The priest must order that the house be cleared before he enters it to examine the mildew, so that nothing in the house will become unclean. After this, the priest shall go in to inspect the house.
Firist zai umarci a fitar da kome a gidan kafin ya shiga ya bincike cutar fatar jiki da take a rigar, saboda babu abin da yake gidan da za a furta marar tsarki ne. Bayan haka firist zai shiga ya dudduba gidan.
37 He is to examine the house, and if the mildew on the walls consists of green or red depressions that appear to be beneath the surface of the wall,
Zai bincike cutar fatar jiki da take a riga a bangaye, in kuma yana da tabon kore-kore ko ja-ja da suka bayyana da suka yi zurfi fiye da saman bangon,
38 the priest shall go outside the doorway of the house and close it up for seven days.
firist ɗin zai fita a bakin ƙofar gidan ya rufe ta na kwana bakwai.
39 On the seventh day the priest is to return and inspect the house. If the mildew has spread on the walls,
A rana ta bakwai ɗin firist zai dawo don yă dudduba gidan. In cutar fatar jiki da take a riga ta yaɗu a bangayen,
40 he must order that the contaminated stones be pulled out and thrown into an unclean place outside the city.
zai umarta a ciccire duwatsun da suke da cutar a zubar a wuri marar tsarki waje da birnin.
41 And he shall have the inside of the house scraped completely and the plaster that is scraped off dumped into an unclean place outside the city.
Dole yă sa a kankare duka shafen bangon cikin gidan a kuma zuba kayan da aka kankare a wurin marar tsarki waje da birnin.
42 So different stones must be obtained to replace the contaminated ones, as well as additional mortar to replaster the house.
Sai su ɗebi waɗansu duwatsu su sa a wuraren da suka ciccire waɗancan, su kuma ɗiba sabon laka su yi shafen gidan.
43 If the mildew reappears in the house after the stones have been torn out and the house has been scraped and replastered,
“In cutar fatar jiki da take ta rigar ta sāke bayyana a gidan bayan an ciccire duwatsu aka kankare gidan aka kuma yi shafe,
44 the priest must come and inspect it. If the mildew has spread in the house, it is a destructive mildew; the house is unclean.
firist zai je ya bincika shi, in kuwa cutar ta bazu a gidan, to, muguwar cuta ce; gidan marar tsarki ne.
45 It must be torn down with its stones, its timbers, and all its plaster, and taken outside the city to an unclean place.
Dole a rushe gidan, a fid da duwatsun, katakai da kuma dukan shafen daga birnin zuwa wuri marar tsarki.
46 Anyone who enters the house during any of the days that it is closed up will be unclean until evening.
“Duk wanda ya shiga gidan yayinda aka rufe shi zai ƙazantu har yamma.
47 And anyone who sleeps in the house or eats in it must wash his clothes.
Duk wanda ya kwana ko ya ci abinci a gidan dole yă wanke rigunansa.
48 If, however, the priest comes and inspects it, and the mildew has not spread after the house has been replastered, he shall pronounce the house clean, because the mildew is gone.
“Amma in firist ya zo ya bincika gidan kuma cutar fatar jiki da take ta rigar ba tă bazu ba bayan an yi wa gidan shafe, zai furta gidan tsarkakakke, domin cutar ta tafi.
49 He is to take two birds, cedar wood, scarlet yarn, and hyssop to purify the house;
Don a tsabtacce gidan, zai ɗauki tsuntsaye biyu da itacen al’ul, jan ƙyalle da hizzob.
50 and he shall slaughter one of the birds over fresh water in a clay pot.
Zai yanka ɗaya daga cikin tsuntsayen a bisa ruwa mai kyau a cikin tukunyar laka.
51 Then he shall take the cedar wood, the hyssop, the scarlet yarn, and the live bird, dip them in the blood of the slaughtered bird and the fresh water, and sprinkle the house seven times.
Sa’an nan zai ɗauki itacen al’ul, hizzob, jan ƙyalle da kuma tsuntsu mai ran ya tsoma su cikin jinin tsuntsun da aka yanka da kuma cikin ruwa mai kyau, ya yayyafa wa gida sau bakwai.
52 And he shall cleanse the house with the bird’s blood, the fresh water, the live bird, the cedar wood, the hyssop, and the scarlet yarn.
Zai tsabtacce gidan da jinin tsuntsun, ruwa mai kyau, tsuntsu mai ran, itacen al’ul, hizzob da kuma jan ƙyalle.
53 Finally, he is to release the live bird into the open fields outside the city. In this way he will make atonement for the house, and it will be clean.
Sa’an nan zai saki tsuntsu mai rai ɗin a fili waje da birnin ya tafi. Ta haka zai yi kafara saboda gidan, gidan kuwa zai zama tsarkakakke.”
54 This is the law for any infectious skin disease, for a scaly outbreak,
Waɗannan su ne ƙa’idodi saboda duk wani cuta mai yaɗuwa, don ƙaiƙayi,
55 for mildew in clothing or in a house,
don cutar fatar jiki da take a riga ko a cikin gida,
56 and for a swelling, rash, or spot,
da kuma don kumburi, ɓamɓaroki ko tabo,
57 to determine when something is clean or unclean. This is the law regarding skin diseases and mildew.”
don a tabbatar sa’ad da wani abu mai tsarki da marar tsarki. Waɗannan su ne ƙa’idodi domin cutar fatar jiki mai yaɗuwa da cutar fatar jikin da take a riga.
