Leviticus 14
1 Then the LORD said to Moses,
Alò SENYÈ a te pale avèk Moïse. Li te di:
2 “This is the law for the one afflicted with a skin disease on the day of his cleansing, when he is brought to the priest.
“Sa va lalwa pou moun lalèp la nan jou pirifikasyon li. Alò, li va vin mennen devan prèt la,
3 The priest is to go outside the camp to examine him, and if the skin disease of the afflicted person has healed,
epi prèt la va ale deyò kan an. Konsa prèt la va gade, e si enfeksyon lalèp la te geri nan moun lalèp la,
4 the priest shall order that two live clean birds, cedar wood, scarlet yarn, and hyssop be brought for the one to be cleansed.
alò, prèt la va bay lòd pou pran de zwazo pwòp avèk bwa sèd, fisèl wouj avèk izòp pou sila ki va vin pirifye a.
5 Then the priest shall command that one of the birds be slaughtered over fresh water in a clay pot.
Prèt la va osi bay lòd pou touye youn nan zwazo yo nan yon veso fèt an tè sou yon dlo k ap koule.
6 And he is to take the live bird together with the cedar wood, scarlet yarn, and hyssop, and dip them into the blood of the bird that was slaughtered over the fresh water.
Epi pou zwazo vivan an, li va pran li ansanm avèk bwa sèd yo, fisèl wouj la, ak izòp, e li va fonse yo avèk zwazo vivan an nan san zwazo ki te touye sou dlo k ap koule a.
7 Seven times he shall sprinkle the one to be cleansed of the skin disease. Then he shall pronounce him clean and release the live bird into the open field.
Epi li va flite sèt fwa sou sila ki gen lalèp pou pirifye a, e li va pwoklame li pwòp. Konsa, li va kite zwazo vivan an vole lib sou yon chan byen louvri.
8 The one being cleansed must wash his clothes, shave off all his hair, and bathe with water; then he will be ceremonially clean. Afterward, he may enter the camp, but he must remain outside his tent for seven days.
“Alò, sila k ap pirifye a va lave rad li yo. Li va raze tout cheve li, e li va lave nan dlo pou vin pwòp. Apre tout sa a, li mèt antre nan kan an, men li va rete deyò tant li an pandan sèt jou.
9 On the seventh day he must shave off all his hair—his head, his beard, his eyebrows, and the rest of his hair. He must wash his clothes and bathe himself with water, and he will be clean.
Li va nan setyèm jou a pase razwa nan tout cheve li. Li va taye tèt li, bab li, sousi li, e menm tout cheve li. Alò, li va lave rad li yo e benyen kò l nan dlo. Konsa, li vin pwòp.
10 On the eighth day he is to bring two unblemished male lambs, an unblemished ewe lamb a year old, a grain offering of three-tenths of an ephah of fine flour mixed with olive oil, and one log of olive oil.
“Alò, nan uityèm jou a, li gen pou pran de jenn mouton mal san defo, yon jenn mouton femèl laj en nan san defo, twa dizyèm nan yon efa farin fen mele avèk lwil pou yon ofrann sereyal, ak yon boutèy demi lit lwil.
11 The priest who performs the cleansing shall present the one to be cleansed, together with these offerings, before the LORD at the entrance to the Tent of Meeting.
Epi prèt la ki pwoklame li pwòp la va prezante nonm kap vin pirifye a, ak bagay sa yo, devan pòtay Tant Asanble a.
12 Then the priest is to take one of the male lambs and present it as a guilt offering, along with the log of olive oil; and he must wave them as a wave offering before the LORD.
“Alò, prèt la va pran youn nan jenn mouton mal yo. Li va mennen li pou yon ofrann koupab avèk boutèy demi lit lwil la, e li va prezante li kòm yon ofrann voye anlè devan SENYÈ a.
13 Then he is to slaughter the lamb in the sanctuary area where the sin offering and burnt offering are slaughtered. Like the sin offering, the guilt offering belongs to the priest; it is most holy.
Answit, li va touye jenn mouton an nan plas kote yo touye ofrann peche a ak ofrann brile a, nan plas kote sanktyè a—pou ofrann koupab la, tankou ofrann peche a, apatyen a prèt la. Li sen pase yo tout.
14 The priest is to take some of the blood from the guilt offering and put it on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.
Alò, prèt la va pran kèk nan san ofrann koupab la, e prèt la va mete li sou tèt zòrèy dwat a sila k ap vin pirifye a, sou pous men dwat ak sou gwo zòtèy pye dwat li.
15 Then the priest shall take some of the log of olive oil, pour it into his left palm,
Prèt la va osi pran kèk nan boutèy demi lit lwil la, e li va vide li nan pla men goch li.
16 dip his right forefinger into the oil in his left palm, and sprinkle some of the oil with his finger seven times before the LORD.
Alò, prèt la va fonse dwèt men dwat li nan lwil ki nan pla men goch la, e avèk dwèt li, li va flite kèk nan lwil la sèt fwa devan SENYÈ a.
17 And the priest is to put some of the oil remaining in his palm on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot, on top of the blood of the guilt offering.
Nan lwil ki rete nan pla men l lan, prèt la va mete kèk sou tèt zòrèy dwat a sila k ap vin pirifye a, sou pous a men dwat li ak sou gwo zòtèy a pye dwat li, sou san a ofrann koupab la.
18 The rest of the oil in his palm, the priest is to put on the head of the one to be cleansed, to make atonement for him before the LORD.
Epi rès lwil ki nan pla men prèt la, li va mete li sou tèt a sila k ap vin pirifye a. Epi prèt la va fè ekspiyasyon pou li devan SENYÈ a.
19 Then the priest is to sacrifice the sin offering and make atonement for the one to be cleansed from his uncleanness. After that, the priest shall slaughter the burnt offering
“Apre sa, prèt la va ofri ofrann peche a, e li va fè ekspiyasyon pou sila k ap vin pirifye de kondisyon pa pwòp li a. Alò, apre, li va touye ofrann brile a.
20 and offer it on the altar, with the grain offering, to make atonement for him, and he will be clean.
Prèt la va ofri ofrann brile a ak ofrann sereyal la sou lotèl la. Konsa prèt la va fè ekspiyasyon pou li, e li va vin pwòp.
21 If, however, the person is poor and cannot afford these offerings, he is to take one male lamb as a guilt offering to be waved to make atonement for him, along with a tenth of an ephah of fine flour mixed with olive oil for a grain offering, a log of olive oil,
“Men si se yon malere li ye, e mwayen li pa sifi, alò li va pran yon jenn mouton mal tankou ofrann koupab la, tankou yon ofrann voye anlè pou fè ekspiyasyon pou li, e yon dizyèm efa farin fen mele avèk lwil kòm yon ofrann sereyal ak yon boutèy demi lit lwil;
22 and two turtledoves or two young pigeons, whichever he can afford, one to be a sin offering and the other a burnt offering.
epi de toutrèl oswa de pijon, sa ki posib selon mwayen li; youn va ofrann peche a, e lòt la va ofrann brile a.
23 On the eighth day he is to bring them for his cleansing to the priest at the entrance to the Tent of Meeting before the LORD.
“Konsa, nan uityèm jou a, li va mennen yo pou pirifikasyon li bay prèt la, nan pòtay tant asanble a, devan SENYÈ a.
24 The priest shall take the lamb for the guilt offering, along with the log of olive oil, and wave them as a wave offering before the LORD.
Prèt la va pran jenn mouton ofrann koupab la, ak boutèy demi lit lwil la, e prèt la va ofri yo kòm yon ofrann voye anlè devan SENYÈ a.
25 And after he slaughters the lamb for the guilt offering, the priest is to take some of the blood of the guilt offering and put it on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.
Apre sa, li va touye jenn mouton ofrann peche a. Epi prèt la va pran kèk nan san ofrann koupab la pou mete sou tèt zòrèy dwat a sila k ap vin pirifye a, sou pous men dwat li ak sou gwo zòtèy pye dwat li.
26 Then the priest is to pour some of the oil into his left palm
Prèt la va osi vide kèk nan lwil la nan pla men goch li;
27 and sprinkle with his right forefinger some of the oil in his left palm seven times before the LORD.
epi avèk dwèt men dwat li, li va flite kèk nan lwil ki nan pla men goch la sèt fwa devan SENYÈ a.
28 The priest shall also put some of the oil in his palm on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot—on the same places as the blood of the guilt offering.
Apre sa, prèt la va mete kèk nan lwil ki nan pla men an sou tèt zòrèy dwat a sila k ap vin pirifye a, sou pous men dwat li, sou gwo zòtèy pye dwat li, sou plas san a ofrann koupab la.
29 The rest of the oil in his palm, the priest is to put on the head of the one to be cleansed, to make atonement for him before the LORD.
Anplis, rès lwil ki nan pla men prèt la, li va mete li sou tèt a sila k ap vin pirifye a, pou fè ekspiyasyon pou li devan SENYÈ a.
30 Then he must sacrifice the turtledoves or young pigeons, whichever he can afford,
Li va, alò, ofri youn nan toutrèl oswa nan pijon yo, selon kapasite li.
31 one as a sin offering and the other as a burnt offering, together with the grain offering. In this way the priest will make atonement before the LORD for the one to be cleansed.
Sa li kapab selon mwayen li, youn pou yon ofrann peche, e lòt la pou yon ofrann brile, ansanm avèk ofrann sereyal la. Konsa prèt la va fè ekspiyasyon devan SENYÈ a pou sila k ap vin pirifye a.”
32 This is the law for someone who has a skin disease and cannot afford the cost of his cleansing.”
Sa se lalwa pou sila ki gen yon enfeksyon lalèp, ki gen mwayen limite pou pirifikasyon li.
33 Then the LORD said to Moses and Aaron,
SENYÈ a te pale ankò ak Moïse avèk Aaron e te di:
34 “When you enter the land of Canaan, which I am giving you as your possession, and I put a contamination of mildew into a house in that land,
“Lè nou antre nan peyi Canaan an, ke Mwen bannou pou posesyon an, e Mwen mete yon mak lalèp kanni sou yon kay nan peyi posesyon pa nou an,
35 the owner of the house shall come and tell the priest, ‘Something like mildew has appeared in my house.’
alò, sila ki mèt kay la va vin di prèt la konsa, ‘Mwen wè yon bagay tankou yon mak lalèp kanni ki te vin parèt nan kay la.’
36 The priest must order that the house be cleared before he enters it to examine the mildew, so that nothing in the house will become unclean. After this, the priest shall go in to inspect the house.
Alò, prèt la va pase lòd pou yo mete kay la vid avan prèt la antre pou gade mak la, jis pou tout bagay nan kay la pa oblije vin pa pwòp. Apre, prèt la va antre pou gade kay la.
37 He is to examine the house, and if the mildew on the walls consists of green or red depressions that appear to be beneath the surface of the wall,
Alò, li va gade mak la, e si mak sou mi kay la fonse avèk koulè tankou vèt oswa wouj ki fonse plis ke sifas la,
38 the priest shall go outside the doorway of the house and close it up for seven days.
alò, prèt la va sòti nan kay la pou rive nan pòtay la, e li va fèmen kay la pandan sèt jou.
39 On the seventh day the priest is to return and inspect the house. If the mildew has spread on the walls,
Prèt la va retounen nan setyèm jou a, e li va pase fè enspeksyon. Si mak la te vrèman agrandi nan mi kay la,
40 he must order that the contaminated stones be pulled out and thrown into an unclean place outside the city.
alò, prèt la va pase lòd pou yo chire retire wòch ki gen mak ladan yo a, pou jete yo deyò nan yon plas ki pa pwòp deyò lavil la.
41 And he shall have the inside of the house scraped completely and the plaster that is scraped off dumped into an unclean place outside the city.
Li va fè yo grate kay la tout anndan, e yo va jete tout vye kras mòtye deyò nan yon plas deyò lavil la.
42 So different stones must be obtained to replace the contaminated ones, as well as additional mortar to replaster the house.
Alò, yo va retire lòt wòch ki kontamine yo pou ranplase yo, e li va pran mòtye nèf pou fè randisaj kay la.
43 If the mildew reappears in the house after the stones have been torn out and the house has been scraped and replastered,
“Si, alò, mak la vin parèt ankò nan kay la apre li fin retire wòch yo, grate kay la, e apre li fin fè randisaj nèf la,
44 the priest must come and inspect it. If the mildew has spread in the house, it is a destructive mildew; the house is unclean.
alò, prèt la va vin antre pou fè yon enspeksyon. Si li wè ke mak la vrèman vin gaye nan kay la ankò, sa se yon mak maleng ki nan kay la. Li pa pwòp.
45 It must be torn down with its stones, its timbers, and all its plaster, and taken outside the city to an unclean place.
Pou sa, li va kraze kay la nèt, avèk wòch li yo, bwa li yo, ak tout ansyen randisaj li. Li va mete yo deyò lavil la nan yon kote ki pa pwòp.
46 Anyone who enters the house during any of the days that it is closed up will be unclean until evening.
“Anplis, nenpòt moun ki antre nan kay la pandan li te izole a, li va vin pa pwòp pou jis rive nan aswè.
47 And anyone who sleeps in the house or eats in it must wash his clothes.
Menm jan an, nenpòt moun ki kouche nan kay la, li va lave rad li, e nenpòt moun ki manje nan kay la, li va lave rad li.
48 If, however, the priest comes and inspects it, and the mildew has not spread after the house has been replastered, he shall pronounce the house clean, because the mildew is gone.
“Si, yon lòt kote, prèt la antre pou fè yon enspeksyon, e mak la pa vrèman gaye nan kay la apre kay la pase randisaj nèf la, alò, prèt la va pwoklame kay la pwòp akoz ke mak la pa parèt ankò.
49 He is to take two birds, cedar wood, scarlet yarn, and hyssop to purify the house;
Alò, pou netwaye kay la, li va pran de zwazo avèk bout bwa sèd, avèk yon fisèl wouj, ak izòp,
50 and he shall slaughter one of the birds over fresh water in a clay pot.
epi li va touye youn nan zwazo yo nan yon veso fèt ak tè anwo dlo fwe.
51 Then he shall take the cedar wood, the hyssop, the scarlet yarn, and the live bird, dip them in the blood of the slaughtered bird and the fresh water, and sprinkle the house seven times.
Alò li va pran bout bwa sèd yo avèk izòp ak fisèl wouj la, avèk zwazo vivan an, e li va fonse yo nan san zwazo ki mouri an, e osi nan dlo fwe a, epi li va flite kay la sèt fwa.
52 And he shall cleanse the house with the bird’s blood, the fresh water, the live bird, the cedar wood, the hyssop, and the scarlet yarn.
Konsa li va netwaye kay la avèk san zwazo a e avèk dlo fwe a, ansanm avèk zwazo vivan an, avèk bout bwa sèd yo, avèk izòp e avèk fisèl wouj la.
53 Finally, he is to release the live bird into the open fields outside the city. In this way he will make atonement for the house, and it will be clean.
Men li va kite zwazo vivan an vin lage pou l lib deyò lavil la nan yon chan byen laj. Konsa li va fè ekspiyasyon pou kay la, e kay la va vin pwòp.”
54 This is the law for any infectious skin disease, for a scaly outbreak,
Sa se lalwa pou nenpòt mak lalèp kanni— menm pou yon kal
55 for mildew in clothing or in a house,
epi pou yon rad oswa yon kay avèk lalèp kanni,
56 and for a swelling, rash, or spot,
epi pou yon enflamasyon, pou yon kal sou po li, ak yon kote ki klere blan—
57 to determine when something is clean or unclean. This is the law regarding skin diseases and mildew.”
pou enstwi yo lè yo pa pwòp ak lè yo pwòp. Sa se lalwa lalèp la.
