Leviticus 14
1 Then the LORD said to Moses,
Yehowa gblɔ na Mose be,
2 “This is the law for the one afflicted with a skin disease on the day of his cleansing, when he is brought to the priest.
“Esiawoe nye ɖoɖowo na ame si dze dɔ le ameŋukɔɣi ne wokplɔe va nunɔla gbɔe.
3 The priest is to go outside the camp to examine him, and if the skin disease of the afflicted person has healed,
Nunɔla la atso asaɖa la me ayi aɖadoe kpɔ. Ne nunɔla la kpɔ be kpodɔléla la ƒe lãme sẽ la,
4 the priest shall order that two live clean birds, cedar wood, scarlet yarn, and hyssop be brought for the one to be cleansed.
ana amea nana xevi eve siwo ŋu se ɖe mɔ le be woaɖu, hekpe ɖe sedati, ka dzĩ kple kakle ŋu be wòawɔ wo ŋu dɔ hena kpodɔléla si haya la ŋutikɔkɔ ƒe kɔnuwo wɔwɔ.
5 Then the priest shall command that one of the birds be slaughtered over fresh water in a clay pot.
Nunɔla la ana woawu xeviawo dometɔ ɖeka ɖe ze si me tsi nyui le la me.
6 And he is to take the live bird together with the cedar wood, scarlet yarn, and hyssop, and dip them into the blood of the bird that was slaughtered over the fresh water.
Woanyrɔ xevi evelia si le agbe la kple sedati, ka dzẽ kpakple kakle la ɖe xeviʋu la me le zea me.
7 Seven times he shall sprinkle the one to be cleansed of the skin disease. Then he shall pronounce him clean and release the live bird into the open field.
Ekema nunɔla la ahlẽ ʋu la ɖe ame si ŋu kpodɔ la vɔ le la ŋu zi adre. Nunɔla la aɖe gbeƒã be amea ŋu kɔ azɔ, eye wòaɖe asi le xevi gbagbe la ŋu wòadzo adzo.
8 The one being cleansed must wash his clothes, shave off all his hair, and bathe with water; then he will be ceremonially clean. Afterward, he may enter the camp, but he must remain outside his tent for seven days.
“Ame si ŋu wokɔ la, anya eƒe awuwo, aƒlɔ eƒe taɖa katã ɖa, ale tsi, eye wòayi aɖanɔ asaɖa la me azɔ. Ke anɔ eƒe agbadɔ godo ŋkeke adre.
9 On the seventh day he must shave off all his hair—his head, his beard, his eyebrows, and the rest of his hair. He must wash his clothes and bathe himself with water, and he will be clean.
Le ŋkeke adrea gbe la, agaƒlɔ eƒe taɖa ƒioƒioƒio, alũ eƒe ge kple eƒe adzugo, anya eƒe awuwo, ale tsi, ekema woabui be kpodɔ la vɔ le eŋu azɔ keŋkeŋ.
10 On the eighth day he is to bring two unblemished male lambs, an unblemished ewe lamb a year old, a grain offering of three-tenths of an ephah of fine flour mixed with olive oil, and one log of olive oil.
“Ne ŋu ke si anye ŋkeke enyia gbe la, amea ana alẽvi eve siwo de blibo, alẽnɔe ɖeka si xɔ ƒe ɖeka, eye wòde blibo, wɔ memee kilogram atɔ̃ si dzi wokɔ ami ɖo kple ami lita ɖeka ƒe akpa etɔ̃lia.
11 The priest who performs the cleansing shall present the one to be cleansed, together with these offerings, before the LORD at the entrance to the Tent of Meeting.
Nunɔla si doe kpɔ la atsɔ amea kple eƒe nunana aɖo Yehowa ŋkume le Agbadɔ la ƒe mɔnu.
12 Then the priest is to take one of the male lambs and present it as a guilt offering, along with the log of olive oil; and he must wave them as a wave offering before the LORD.
Nunɔla la atsɔ alẽawo dometɔ ɖeka kple ami lita ɖeka ƒe akpa etɔ̃lia la, eye wòatsɔ wo ana Yehowa abe fɔɖivɔsa ene to wo nyenye le yame le vɔsamlekpui la ŋgɔ me.
13 Then he is to slaughter the lamb in the sanctuary area where the sin offering and burnt offering are slaughtered. Like the sin offering, the guilt offering belongs to the priest; it is most holy.
Awu alẽ la le afi si wowua nu vɔ̃ ŋuti vɔsalãwo kple numevɔsalãwo le, le Agbadɔ la me. Woatsɔ fɔɖivɔsa sia ana nunɔla la abe eƒe nuɖuɖu ene, abe ale si wowɔna le nu vɔ̃ ŋuti vɔsa me ene. Enye vɔsa kɔkɔe ƒe vɔsa kɔkɔe.
14 The priest is to take some of the blood from the guilt offering and put it on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.
Nunɔla la asisi fɔɖivɔsalã la ƒe ʋu ƒe ɖe ɖe ame si ŋuti kɔm wòle la ƒe ɖusito ŋu, ɖe eƒe ɖusisi ƒe degblefetsu ŋu kple eƒe ɖusifɔ ƒe degblefetsu ŋu.
15 Then the priest shall take some of the log of olive oil, pour it into his left palm,
Emegbe nunɔla la akɔ ami la ɖe eya ŋutɔ ƒe miasiƒome.
16 dip his right forefinger into the oil in his left palm, and sprinkle some of the oil with his finger seven times before the LORD.
Nunɔla la atsɔ eƒe nuɖusi ƒe asibidɛ ɖeka ade ami la me, eye wòahlẽe kple eƒe asibidɛ zi adre le Yehowa ŋkume.
17 And the priest is to put some of the oil remaining in his palm on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot, on top of the blood of the guilt offering.
Nunɔla la asisi ami si susɔ ɖe eƒe miasiƒome la ɖe amea ƒe ɖusito kple eƒe ɖusisi ƒe adegblefetsu kple eƒe ɖusifɔ ƒe adegblefetsu ŋu, abe ale si wòwɔ kple fɔɖivɔsalã la ƒe ʋu ene.
18 The rest of the oil in his palm, the priest is to put on the head of the one to be cleansed, to make atonement for him before the LORD.
Atsɔ ami si gasusɔ ɖe eƒe miasiƒome la asi ɖe ta nɛ. Ale nunɔla la alé avu ɖe enu le Yehowa ŋkume.
19 Then the priest is to sacrifice the sin offering and make atonement for the one to be cleansed from his uncleanness. After that, the priest shall slaughter the burnt offering
“Le esia megbe la, nunɔla la asa nu vɔ̃ vɔsa la, eye wòagalé avu le ame si ŋu kɔm wòle tso kpodɔ si me la nu. Nunɔla la awu numevɔsalã la,
20 and offer it on the altar, with the grain offering, to make atonement for him, and he will be clean.
eye wòatsɔ nuɖuvɔsa akpe ɖe eŋu atsɔ sa vɔe le vɔsamlekpui la dzi, alé avu ɖe amea nu, ekema woagblɔ be amea ŋuti kɔ keŋkeŋ azɔ.
21 If, however, the person is poor and cannot afford these offerings, he is to take one male lamb as a guilt offering to be waved to make atonement for him, along with a tenth of an ephah of fine flour mixed with olive oil for a grain offering, a log of olive oil,
“Ne amea da ahe ale gbegbe be mate ŋu ana alẽvi eve o la, ekema ana agbovi ɖeka ko na fɔɖivɔsa la be woatsɔ ana Yehowa hena avuléle to enyenye le yame le vɔsamlekpui la ŋgɔ me. Nu siwo agakpe ɖe esia ŋu koe nye wɔ memee kilogram ɖeka si dzi wokɔ ami ɖo hena nuɖuvɔsa la kple amitimi lita ɖeka ƒe akpa etɔ̃lia.
22 and two turtledoves or two young pigeons, whichever he can afford, one to be a sin offering and the other a burnt offering.
“Ele be wòagana akpakpa eve alo ahɔnɛvi eve, wo dometɔ si wòate ŋu ana ko. Woatsɔ xeviawo dometɔ ɖeka asa nu vɔ̃ vɔsa, eye woatsɔ evelia asa numevɔ.
23 On the eighth day he is to bring them for his cleansing to the priest at the entrance to the Tent of Meeting before the LORD.
Amea atsɔ wo vɛ na nunɔla la le Agbadɔ la ƒe mɔnu le ŋkeke enyia gbe hena eŋutikɔkɔ le Yehowa ŋkume.
24 The priest shall take the lamb for the guilt offering, along with the log of olive oil, and wave them as a wave offering before the LORD.
Nunɔla la atsɔ alẽvi kple amitimi lita ɖeka ƒe akpa etɔ̃lia la asa fɔɖivɔ, eye wòanye wo le vɔsamlekpui la ŋgɔ abe wo tsɔtsɔ na Yehowa ƒe dzesi ene.
25 And after he slaughters the lamb for the guilt offering, the priest is to take some of the blood of the guilt offering and put it on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.
Emegbe la, awu alẽvi la na fɔɖivɔsa la, eye wòasi ʋu la ƒe ɖe ɖe ame si ŋu kɔm wòle la ƒe ɖusito ŋu kple eƒe ɖusisi ƒe degblefetsu dzi kple eƒe ɖusifɔ ƒe degblefetsu dzi.
26 Then the priest is to pour some of the oil into his left palm
Azɔ la, nunɔla la atrɔ ami la akɔ ɖe eya ŋutɔ ƒe miasiƒome,
27 and sprinkle with his right forefinger some of the oil in his left palm seven times before the LORD.
eye wòatsɔ eƒe ɖusi ƒe asibidɛ ɖeka ahlẽ ami la ƒe ɖe zi adre le Yehowa ŋkume.
28 The priest shall also put some of the oil in his palm on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot—on the same places as the blood of the guilt offering.
Ekema asi ami si le eƒe asiƒome la ƒe ɖe ɖe eƒe ɖusito ŋu kple eƒe ɖusisi ƒe adegblefetsu kple eƒe ɖusifɔ ƒe adegblefetsu dzi, abe ale si wòwɔ kple nu vɔ̃ ŋuti vɔsa la ƒe ʋu ene.
29 The rest of the oil in his palm, the priest is to put on the head of the one to be cleansed, to make atonement for him before the LORD.
Nunɔla la atsɔ ami si susɔ ɖe eƒe asiƒome la asi na ame si ŋu kɔm wòle la ƒe ta, atsɔ alé avu ɖe enu le Yehowa ŋkume.
30 Then he must sacrifice the turtledoves or young pigeons, whichever he can afford,
Azɔ la, ana akpakpa eveawo alo ahɔnɛvi eveawo, wo dometɔ si wòate ŋui ko.
31 one as a sin offering and the other as a burnt offering, together with the grain offering. In this way the priest will make atonement before the LORD for the one to be cleansed.
Woatsɔ xeviawo dometɔ ɖeka asa nu vɔ̃ vɔsa, eye woatsɔ evelia asa numevɔ kpe ɖe nuɖuvɔ ŋu. Nunɔla la alé avu ɖe amea nu le Yehowa ŋkume.”
32 This is the law for someone who has a skin disease and cannot afford the cost of his cleansing.”
Esiawoe nye se siwo ku ɖe ŋutigbalẽdɔléla siwo mate ŋu axe fe ɖe vɔsasa siwo woɖo hena wo ŋutikɔkɔ o la ŋu.
33 Then the LORD said to Moses and Aaron,
Yehowa gblɔ na Mose kple Aron be,
34 “When you enter the land of Canaan, which I am giving you as your possession, and I put a contamination of mildew into a house in that land,
“Ne mieɖo Kanaanyigba, afi si mele tsɔtsɔm na mi be wòanye mia tɔ dzi, eye meda kpodɔ ɖe aƒe aɖe me le anyigba la dzi la,
35 the owner of the house shall come and tell the priest, ‘Something like mildew has appeared in my house.’
ekema ele be aƒea tɔ nava gblɔ na nunɔla la be, ‘Edze nam abe ɖe kpodɔ le nye aƒe me ene!’
36 The priest must order that the house be cleared before he enters it to examine the mildew, so that nothing in the house will become unclean. After this, the priest shall go in to inspect the house.
Nunɔla la ana woafɔ nu sia nu ado goe le aƒea me hafi wòalé ŋku ɖe aƒea ŋu, ale be nu siwo le aƒea me la dometɔ aɖeke magazu nu makɔmakɔ ne ekpɔ be kpodɔ le aƒea me o.
37 He is to examine the house, and if the mildew on the walls consists of green or red depressions that appear to be beneath the surface of the wall,
Ne ekpɔ aŋgbamu ƒe teƒe kple teƒe dzĩ aɖewo le aƒea me ƒe gliwo ŋu, eye teƒe mawo dze abe ɖe wonye ɖe eme vie ene la,
38 the priest shall go outside the doorway of the house and close it up for seven days.
ele be nunɔla la natu aƒe la ŋkeke adre,
39 On the seventh day the priest is to return and inspect the house. If the mildew has spread on the walls,
eye wòatrɔ ava le ŋkeke adrea gbe be wòagalé ŋku ɖe aƒea ŋu. Ne teƒeawo keke ɖe edzi le gliawo ŋu la,
40 he must order that the contaminated stones be pulled out and thrown into an unclean place outside the city.
ekema nunɔla la ana woadza teƒe mawo ɖa le gliawo ŋu, eye woalɔ gli kakawo aɖakɔ ɖe teƒe makɔmakɔ aɖe le dua godo.
41 And he shall have the inside of the house scraped completely and the plaster that is scraped off dumped into an unclean place outside the city.
Le esia megbe la, ana woaka xɔa me ƒe gliwo ŋu nyuie, eye woalɔ gli kakawo aɖakɔ ɖe teƒe makɔmakɔ aɖe le dua godo.
42 So different stones must be obtained to replace the contaminated ones, as well as additional mortar to replaster the house.
Woatsɔ kpe yeyewo aɖɔli kpe xoxo siwo woho le gliawo me, eye woagbugbɔ gliawo ŋu azrɔ̃.
43 If the mildew reappears in the house after the stones have been torn out and the house has been scraped and replastered,
“Ne aŋgbamu teƒe kple teƒe dzĩawo gadze la,
44 the priest must come and inspect it. If the mildew has spread in the house, it is a destructive mildew; the house is unclean.
nunɔla la agava alé ŋku ɖe wo ŋu, eye ne ekpɔ be wokeke ɖe edzi la, ekema atso nya me be kpodɔe, eye aƒea ŋu mekɔ o.
45 It must be torn down with its stones, its timbers, and all its plaster, and taken outside the city to an unclean place.
Ana woagbã xɔ la, eye woalɔ kpeawo, atiawo kple anyi la aɖakɔ ɖe teƒe makɔmakɔ aɖe le dua godo.
46 Anyone who enters the house during any of the days that it is closed up will be unclean until evening.
“Ame sia ame si ge ɖe aƒea me le esime wotui la, ŋu mekɔ o va se ɖe fiẽ.
47 And anyone who sleeps in the house or eats in it must wash his clothes.
Ele na ame sia ame si mlɔ aƒea me alo ɖu nu le eme la be wòanya eƒe awuwo.
48 If, however, the priest comes and inspects it, and the mildew has not spread after the house has been replastered, he shall pronounce the house clean, because the mildew is gone.
“Ke ne nunɔla la va zi evelia be yealé ŋku ɖe aƒea ŋu, eye teƒeawo megadze le gliawo ŋu zɔzrɔ̃ megbe o la, ekema atso nya me be aƒea ŋu kɔ, eye kpodɔ la megali o.
49 He is to take two birds, cedar wood, scarlet yarn, and hyssop to purify the house;
Atsɔ xevi eve, sedati, ka dzĩ kple kakle awɔ nuŋukɔkɔ ƒe wɔnawoe.
50 and he shall slaughter one of the birds over fresh water in a clay pot.
Awu xeviawo dometɔ ɖeka ɖe ze si me tsi nyui le la me.
51 Then he shall take the cedar wood, the hyssop, the scarlet yarn, and the live bird, dip them in the blood of the slaughtered bird and the fresh water, and sprinkle the house seven times.
Ekema atsɔ sedati la, kakle la, ka dzĩ la kple xevi gbagbe la ade xevi si wowu la ƒe ʋu kple tsi nyui me, eye wòahlẽe ɖe aƒea ŋu zi adre.
52 And he shall cleanse the house with the bird’s blood, the fresh water, the live bird, the cedar wood, the hyssop, and the scarlet yarn.
Akɔ aƒea ŋu kple xevi la ƒe ʋu, tsi nyui la, xevi gbagbe la, sedati la kple kakle kple ka dzĩ la.
53 Finally, he is to release the live bird into the open fields outside the city. In this way he will make atonement for the house, and it will be clean.
Aɖe asi le xevi gbagbe la ŋu wòadzo ayi gbe me le du la godo. Mɔ sia dzie wòato aɖe vɔ̃ ɖa le aƒe la ŋu, eye wòakɔ eŋuti.”
54 This is the law for any infectious skin disease, for a scaly outbreak,
Esiawoe nye se siwo ku ɖe teƒe vovovo siwo kpodɔ ado ɖo la ŋu,
55 for mildew in clothing or in a house,
le awu me loo alo le xɔ ŋu,
56 and for a swelling, rash, or spot,
le nutete teƒe, dzobi teƒe loo alo teƒe dzĩ aɖe le ame ƒe ŋutilã ŋu.
57 to determine when something is clean or unclean. This is the law regarding skin diseases and mildew.”
Miato mɔ sia dzi anya nenye kpodɔe loo alo menye eyae o. Nu sia tae wona se siawo ɖo.
