Leviticus 13
1 Then the LORD said to Moses and Aaron,
LEUM GOD El sang nu sel Moses ac Aaron oakwuk ten inge.
2 “When someone has a swelling or rash or bright spot on his skin that could become an infectious skin disease, he must be brought to Aaron the priest or to one of his sons who is a priest.
Mwet se fin oasr palang se ku faf se ku ruf se ke manol, su ma ac ku in ekla nu ke sie mas yohk, ma ac sensenkinyuk, na ac fah utukla el nu yurin mwet tol in sou lal Aaron.
3 The priest is to examine the infection on his skin, and if the hair in the infection has turned white and the sore appears to be deeper than the skin, it is a skin disease. After the priest examines him, he must pronounce him unclean.
Mwet tol sac fah lohang ac liye sring se ke manol uh, na unac kac an fin fasrfasrla ac faf sac aryurla loal liki kolo ma rauneak acn sac, na kalem lah sie mas na sensen pa oan sel uh, ac mwet tol el fah fahkelik ac akkalemye lah mwet sac tia nasnas.
4 If, however, the spot on his skin is white and does not appear to be deeper than the skin, and the hair in it has not turned white, the priest shall isolate the infected person for seven days.
Tusruktu sring se ke manol uh fin fasrfasr a tiana aryurla in loal liki kolo ma rauneak uh, ac unac kac uh tiana fasrfasrla, na mwet tol sac fah srela mwet uh ke len itkosr.
5 On the seventh day the priest is to reexamine him, and if he sees that the infection is unchanged and has not spread on the skin, the priest must isolate him for another seven days.
Mwet tol fah sifilpa liyal ke len se akitkosr, ac el fin liye mu sring se ke manol uh nuna oaya ah na, ac tiana yokelik, na el fah srella ke itkosr pac len uh.
6 The priest will examine him again on the seventh day, and if the sore has faded and has not spread on the skin, the priest shall pronounce him clean; it is a rash. The person must wash his clothes and be clean.
Mwet tol el fah sifilpa liyal ke len se akitkosr, ac sring se kacl uh fin misa in muta uh, ac tiana yokelik, mwet tol el fah akkalemye lah mwet sac nasnas — sring se na pa ma sac. Mwet sac fah ohlla nuknuk lal, na el nasnas.
7 But if the rash spreads further on his skin after he has shown himself to the priest for his cleansing, he must present himself again to the priest.
Tusruktu sring sac fin yokelik tukun mwet tol sac tuh liyal tari ac fahkak mu el nasnas, na mwet sac el enenu in sifilpa foloko nu ye mutun mwet tol.
8 The priest will reexamine him, and if the rash has spread on the skin, the priest must pronounce him unclean; he has a skin disease.
Mwet tol el fah sifilpa liyal, ac sring sac fin yokelik, na mwet tol el fah akkalemye lah el tia nasnas — mas na sensen se pa oan sel uh.
9 When anyone develops a skin disease, he must be brought to the priest.
Mwet se fin oasr mas na sensen se ke manol, ac fah utuku el nu yurin mwet tol,
10 The priest will examine him, and if there is a white swelling on the skin that has turned the hair white, and there is raw flesh in the swelling,
su ac fah arulana tuni ac liye. Fin oasr palang se momoul inmuta ke manol, ac orala unac ke manol in fasrfasrla ac oasr sronin uswanen kac,
11 it is a chronic skin disease and the priest must pronounce him unclean. He need not isolate him, for he is unclean.
kalem lah oasr sie mas sensen yorol. Na mwet tol el fah fahkak lah mwet sac el tia nasnas. Tia enenu in kauli el, mweyen kalem tari lah el tia nasnas.
12 But if the skin disease breaks out all over his skin so that it covers all the skin of the infected person from head to foot, as far as the priest can see,
Palang sac fin orakelik afinya mwet sac ke insifali nwe ke nial,
13 the priest shall examine him, and if the disease has covered his entire body, he is to pronounce the infected person clean. Since it has all turned white, he is clean.
mwet tol el ac enenu in sifil liyal. El fin konauk tuh pwaye mas sac afunla manol nufon, el fah fahkak lah mwet sac nasnas. Kolo kacl uh nufon fin ekla fasrfasr, na el nasnas.
14 But whenever raw flesh appears on someone, he will be unclean.
Tusruktu ke pacl se na sie palang ke manol uh aryurla, na el tia nasnas.
15 When the priest sees the raw flesh, he must pronounce him unclean. The raw flesh is unclean; it is a skin disease.
Mwet tol el fah sifilpa liyal, ac el fin liye tuh aryurla ma se ke manol, na el ac fahkak lah mwet sac tia nasnas. Kalmen aryurla pa oasr mas sensen yorol, ac mwet sac tia nasnas.
16 But if the raw flesh changes and turns white, he must go to the priest.
Tusruktu ma se ke manol uh fin mahla ac sifil fasrfasrla, na mwet sac enenu in som nu yurin mwet tol,
17 The priest will reexamine him, and if the infection has turned white, the priest is to pronounce the infected person clean; then he is clean.
su ac fah sifil liye. Ma se ke manol fin fasrfasrla, na el nasnas, ac mwet tol el fah fahkulak lah el nasnas.
18 When a boil appears on someone’s skin and it heals,
Fin faf se oan ke sie mwet nwe mahla,
19 and a white swelling or a reddish-white spot develops where the boil was, he must present himself to the priest.
ac tok kutu, pulol fasrfasr se, ku tuhn srusra se sikyak ke inken faf se meet ah, na mwet sac enenu in som nu yurin mwet tol.
20 The priest shall examine it, and if it appears to be beneath the skin and the hair in it has turned white, the priest shall pronounce him unclean; it is a diseased infection that has broken out in the boil.
Mwet tol el ac fah liyal, ac fin acn se ma fasrfasrla uh luman loali liki ikwa ma rauneak uh, ac unac kac uh fasrfasrla, na mwet tol el fah fahkulak lah mwet sac el tia nasnas. Kalem lah mas sensen nu ke kolo se pa sikyak in faf sac.
21 But when the priest examines it, if there is no white hair in it, and it is not beneath the skin and has faded, the priest shall isolate him for seven days.
Tusruktu mwet tol el fin liye, ac konauk lah unac kac tiana fasrfasrla, ac tia pac loali liki kolo siska ah a misa inmuta, mwet tol el fah srella elan mukena muta ke len itkosr.
22 If it spreads any further on the skin, the priest must pronounce him unclean; it is an infection.
Acn ma tuhnla uh fin orakelik, na mwet tol el ac fahkulak lah mwet sac tia nasnas. Mas sensen se pa yorol.
23 But if the spot remains unchanged and does not spread, it is only the scar from the boil, and the priest shall pronounce him clean.
Tusruktu fin oanna tia ekla ac tia pac yokelik, na kalem lah inken faf sacna pa inge, ac mwet tol el fah fahkak lah mwet sac nasnas.
24 When there is a burn on someone’s skin and the raw area of the burn becomes reddish-white or white,
Ke kain pacl se ma sie mwet el folla, ac acn ma folla kacl uh fin fasrfasrla ku srusrala inmuta uh,
25 the priest must examine it. If the hair in the spot has turned white and the spot appears to be deeper than the skin, it is a disease that has broken out in the burn. The priest must pronounce him unclean; it is a diseased infection.
mwet tol el fah liyal. Fin unen acn sac fasrfasrla ac aryurla loal liki kolo siska uh, na kalem lah mas sensen nu ke kolo se pa sikyak ke acn se ma folla, ac mwet tol el fah fahkak lah mwet sac tia nasnas.
26 But if the priest examines it and there is no white hair in the spot, and it is not beneath the skin but has faded, the priest shall isolate him for seven days.
Tusruktu unen acn sac fin tiana fasrfasrla ac tia pac aryurla loal liki kolo siska ah, ac inmuta uh misa na, na mwet tol sac fah srella ke len itkosr.
27 On the seventh day the priest is to reexamine him, and if it has spread further on the skin, the priest must pronounce him unclean; it is a diseased infection.
Mwet tol el fah sifilpa liyal tukun len itkosr, ac fin yokelik ma sac na kalem lah mas sensen nu ke kolo se pa kacl uh, ac mwet tol el fah fahkak lah mwet sac tia nasnas.
28 But if the spot is unchanged and has not spread on the skin but has faded, it is a swelling from the burn, and the priest is to pronounce him clean; for it is only the scar from the burn.
Tusruktu acn sac fin tiana ekla, ac tiana yokelik, ac inmuta uh misa na, na kalem mu tia mas sensen se. Mwet tol el fah akkalemye lah mwet sac nasnas, mweyen inken na fol sac pa kacl uh.
29 If a man or woman has an infection on the head or chin,
Fin mukul se ku mutan se oasr palang se ke sifal ku kapin oalul,
30 the priest shall examine the infection, and if it appears to be deeper than the skin and the hair in it is yellow and thin, the priest must pronounce him unclean; it is a scaly outbreak, an infectious disease of the head or chin.
mwet tol el fah liyal ac tuni. Fin palang sac tuh aryurla loal liki kolo siska uh, ac unac ke acn sac luman rangrangla ac pueni, na kalem mu mas sensen nu ke kolo pa sel uh, ac mwet tol el fah akkalemye lah mwet sac tia nasnas.
31 But if the priest examines the scaly infection and it does not appear to be deeper than the skin, and there is no black hair in it, the priest shall isolate the infected person for seven days.
Ke mwet tol sac el fin liyal, tuh na ma se ke manol uh tiana luman loali liki kolo ma rauneak uh, ac srakna wangin unac fokoko kac, na el fah srella liki inmasrlon mwet uh ke len itkosr.
32 On the seventh day the priest is to reexamine the infection, and if the scaly outbreak has not spread and there is no yellow hair in it, and it does not appear to be deeper than the skin,
Mwet tol el fah sifilpa liye ma se ke manol uh ke len se akitkosr, ac fin tiana yokelik ac wangin pacna unac luman rangrang kac, ac tia pacna aryurla loal liki siska uh,
33 then the person must shave himself except for the scaly area. Then the priest shall isolate him for another seven days.
na mwet sac fah resaela sifal, sayen acn se ma palang sac oan kac. Mwet tol el fah sifil srella ke len itkosr pac.
34 On the seventh day the priest shall examine the scaly outbreak, and if it has not spread on the skin and does not appear to be deeper than the skin, the priest is to pronounce him clean. He must wash his clothes, and he will be clean.
Ke len se akitkosr, mwet tol el fah sifilpa liye palang se kacl uh. Fin tuh tiana yokelik ac tia pac luman aryurla loal liki kolo siska uh, na el fah fahkak lah mwet sac nasnas. Mwet sac ac fah ohlla nuknuk lal uh, na el fah nasnasla.
35 If, however, the scaly outbreak spreads further on the skin after his cleansing,
Tusruktu palang sac fin sifilpa yokelik tukun akkalemyeyuk mu mwet sac nasnas,
36 the priest is to examine him, and if the scaly outbreak has spread on the skin, the priest need not look for yellow hair; the person is unclean.
na mwet tol el fah sifilpa liyal. Palang sac fin yokelik, el tia enenu in suk lah rangrangla unac kac ah. Kalem na lah mwet sac tia nasnas.
37 If, however, in his sight the scaly outbreak is unchanged and black hair has grown in it, then it has healed. He is clean, and the priest is to pronounce him clean.
Tusruktu fin mwet tol el liye mu palang sac tiana yokelik, ac unac na fokoko kapak kac, na kalem lah palang sac mahla, ac mwet tol el fah fahkak lah mwet sac nasnas.
38 When a man or a woman has white spots on the skin,
Fin mukul se ku mutan se oasr tuhn fasrfasr sikyak ke manol,
39 the priest shall examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; the person is clean.
na mwet tol el ac enenu in liye ac tuni mwet sac. Tuhn sac fin tuh fasrfasr ef se, na kalem mu tuhn se na ke manol, ac mwet sac nasnas.
40 Now if a man loses his hair and is bald, he is still clean.
Aunsifen sie mwet fin putatla, el ac musrasrla, tusruktu el nasnas na.
41 Or if his hairline recedes and he is bald on his forehead, he is still clean.
Fin tuh putatla aunsuf ke likinsraclyak nu motonsrol, na motonsrol ac turangangla, tusruktu el nasnas na.
42 But if there is a reddish-white sore on the bald head or forehead, it is an infectious disease breaking out on it.
Tusruktu fin oasr ma fasrfasr srusrsrusra fahsryak ke acn turangangla inge, na kalem lah mas na sensen nu ke kolo se pa inge.
43 The priest is to examine him, and if the swelling of the infection on his bald head or forehead is reddish-white like a skin disease,
Mwet tol el fah tuni ac liye mwet se inge, ac fin oasr acn ma luman srusrsrusra ac fasrfasr inmuta kac,
44 the man is diseased; he is unclean. The priest must pronounce him unclean because of the infection on his head.
na mwet tol enenu in fahkak lah mwet sac tia nasnas, ke sripen mas sensen se ma fahsryak ke sifal uh.
45 A diseased person must wear torn clothes and let his hair hang loose, and he must cover his mouth and cry out, ‘Unclean, unclean!’
Sie mwet su sun mas ma sensenkinyuk nu ke kolo, el enenu in nukum nuknuk mihsasa, ac fuhlela aunsifal in mirangak, afinya tafunyen ten ke mutal, wowo ac fahk, “Nga tia nasnas! Nga tia nasnas!”
46 As long as he has the infection, he remains unclean. He must live alone in a place outside the camp.
El fah fohkfok ac tia nasnas ke lusenna pacl mas sac oan sel, ac el fah srisrila ac muta likin nien aktuktuk uh, sayen acn mwet uh muta we.
47 If any fabric is contaminated with mildew —any wool or linen garment,
Fin oasr tuhnyohu ke nuknuk, finne ma orekla ke unen sheep ku ke nuknuk minini,
48 any weave or knit of linen or wool, or any article of leather—
ku oan ke ipin nuknuk minini, ku ipin nuknuk unen sheep, ku oan fin kulun kosro ku kutena ma orekla ke kulun kosro,
49 and if the mark in the fabric, leather, weave, knit, or leather article is green or red, then it is contaminated with mildew and must be shown to the priest.
fin luman tuhn folfolsra lac ku tuhn srusrayak, na kalem lah tuhnyohu orak se, ac enenu in itukyang nu sin mwet tol.
50 And the priest is to examine the mildew and isolate the contaminated fabric for seven days.
Mwet tol el fah lohang nu kac ac srela nu saya ke len itkosr.
51 On the seventh day the priest shall reexamine it, and if the mildew has spread in the fabric, weave, knit, or leather, then regardless of how it is used, it is a harmful mildew; the article is unclean.
El fah sifilpa liye ke len se akitkosr, ac tuhnyohu sac fin orakelik, na ma sac tia nasnas.
52 He is to burn the fabric, weave, or knit, whether the contaminated item is wool or linen or leather. Since the mildew is harmful, the article must be burned up.
Mwet tol el fah esukak, mweyen tuhnyohu orak se pa inge, ac enenu na in isisyak.
53 But when the priest reexamines it, if the mildew has not spread in the fabric, weave, knit, or leather article,
Tusruktu, mwet tol el fin liye tuh na tuhnyohu sac tiana yokelik,
54 the priest is to order the contaminated article to be washed and isolated for another seven days.
el fah sap in owola, ac sifil filiyuki ke len itkosr pac.
55 After it has been washed, the priest is to reexamine it, and if the mildewed article has not changed in appearance, it is unclean. Even though the mildew has not spread, you must burn it, whether the rot is on the front or back.
Na el fah sifilpa liye, ac tuhnyohu sac fin tiana ekla tuhna, finne tia orakelik, ac srakna tia nasnas. Kowos enenu in esukak ma sac, finne ip ma kulawi uh oan meet ku tok.
56 If the priest examines it and the mildew has faded after it has been washed, he must cut the contaminated section out of the fabric, leather, weave, or knit.
Tusruktu mwet tol sac fin sifil lohang nu kac tuh liyauk lah tuhn sac efla, na el fah sacla ip sac liki nuknuk sac ku kulun kosro sac.
57 But if it reappears in the fabric, weave, or knit, or on any leather article, it is spreading. You must burn the contaminated article.
Na tuhnyohu sac fin sifilpa sikyak, kalem lah sifilpa orakelik, na mwet se la ma sac enenu na in esukak.
58 If the mildew disappears from the fabric, weave, or knit, or any leather article after washing, then it is to be washed again, and it will be clean.
El fin ohlla nuknuk sac ku kolo sac, na tuhn sac wanginla, el enenu in sifilpa ohlla, na ma sac fah nasnas.
59 This is the law concerning a mildew contamination in wool or linen fabric, weave, or knit, or any leather article, for pronouncing it clean or unclean.”
Ac pa inge ma sap nu ke tuhnyohu ma oan fin nuknuk, finne ma orekla ke unen sheep ku linen, ku ipin nuknuk linen ku ipin nuknuk unen sheep, ku kutena ma su orekla ke kulun kosro. Pa inge ma ac akkalemye ma su nasnas ku tia nasnas.
