Leviticus 13

1 Then the LORD said to Moses and Aaron,

Ra Anumzamo'a amanage huno Mosesene Aroninena zanasami'ne,

2 “When someone has a swelling or rash or bright spot on his skin that could become an infectious skin disease, he must be brought to Aaron the priest or to one of his sons who is a priest.

Mago'mofo avufare'ma zorege, zuke namurege, ahehema fore'ma hanigeno, anazamo'ma fugo namuma rege'ma hanige'za avre'za pristi ne' Aroninte vuge, mofavre zaga'are avre'za viho.

3 The priest is to examine the infection on his skin, and if the hair in the infection has turned white and the sore appears to be deeper than the skin, it is a skin disease. After the priest examines him, he must pronounce him unclean.

Hagi Pristi vahe'mo'za ana namuna rezagane'za kesageno'ma, namuma me'nenifima azokamo'ma efeke'ma huno ana namumo'ma hanagatino ufre'nesigeno, pristi ne'mo'ma reprosi namune hanigeno'a, ana vahe'mo'a agru osugahie.

4 If, however, the spot on his skin is white and does not appear to be deeper than the skin, and the hair in it has not turned white, the priest shall isolate the infected person for seven days.

Hagi ana namumo'ma efeke huno avufgare'ma fore'ma nehuno, rama huno agu'a uofrenkeno namuma re'nere'ma me'nea azokamo'ma efeke'ma osu'nena pristi vahe'mo'za ana nera 7ni'a zagegna azeri frakiza antegahaze.

5 On the seventh day the priest is to reexamine him, and if he sees that the infection is unchanged and has not spread on the skin, the priest must isolate him for another seven days.

Hagi 7ni zupama pristi vahe'mo'ma kesigeno ana namumo tera osuge, te osi osugema hu'nenkeno'a, ete mago'ane 7ni'a zagegna azeri frakigahie.

6 The priest will examine him again on the seventh day, and if the sore has faded and has not spread on the skin, the priest shall pronounce him clean; it is a rash. The person must wash his clothes and be clean.

Hagi 7ni zupama kesigeno'ma ana namumo'ma tera osuno teganinkeno'a, pristi ne'mo'a amne namune nehuno huntenkeno, kukena'a ome sese nehuno, agra'a azeri agru hugahie.

7 But if the rash spreads further on his skin after he has shown himself to the priest for his cleansing, he must present himself again to the priest.

Hianagi pristi vahe'mo'ma ana namuma te onasima hanigeno agru hune huno huntesige'noma umani'nenigeno, ana namumo tera hanigeno'a eteno pristi vahete vino.

8 The priest will reexamine him, and if the rash has spread on the skin, the priest must pronounce him unclean; he has a skin disease.

Hagi pristi vahe'mo'ma avonta huno rezaganeno keteno, ana namumo'ma terama hu'nenkeno'a, agru osu'neankino fugo krie huno hugahie.

9 When anyone develops a skin disease, he must be brought to the priest.

Hagi mago vahe'ma avufafima fugo namuma me'nenke'za, ko pristi vahete avre'za viho.

10 The priest will examine him, and if there is a white swelling on the skin that has turned the hair white, and there is raw flesh in the swelling,

Hagi ana namuma pristi vahe'mo'za kesagenoma efeke hanigeno, azokamo'enema efeke'ma nehanigeno, avo timo'ma herafineramina,

11 it is a chronic skin disease and the priest must pronounce him unclean. He need not isolate him, for he is unclean.

e'i zazate meno vania fugo namunkino, pristi vahe'mo'a agra agru osune huno huama nehuno azeri fore hugahie.

12 But if the skin disease breaks out all over his skin so that it covers all the skin of the infected person from head to foot, as far as the priest can see,

Hagi pristi vahe'mo ana fugo ri'ma kesigeno tera huno asenireti agiare'ma uhanatisigeno'a,

13 the priest shall examine him, and if the disease has covered his entire body, he is to pronounce the infected person clean. Since it has all turned white, he is clean.

pristi vahe'mo'a rezagane so'e huno kesigenoma ana fugo namumo'ma mika avufare'ma tenenkeno, avufamo'ma efeke hanigeno'a, agra agru hu'ne huno huntegahie.

14 But whenever raw flesh appears on someone, he will be unclean.

Hianagi kesigeno kasefa namuma avufafima fore'ma hanigeno'a, agra agru osugahie.

15 When the priest sees the raw flesh, he must pronounce him unclean. The raw flesh is unclean; it is a skin disease.

Hagi pristi vahe'mo'ma kesigeno avo'mo rupro hanigeno, agu'afinti ame'amo'ma etiramisigeno kesuno'a, agru osu'neankino fugo namune huno huntegahie.

16 But if the raw flesh changes and turns white, he must go to the priest.

Hianagi ana namumo'ma fananema huno efeke'ma hanigeno'a, ete pristi vahete vino.

17 The priest will reexamine him, and if the infection has turned white, the priest is to pronounce the infected person clean; then he is clean.

Hagi pristi vahe'mo'a kesigeno'ma, namumo'ma efeke hu'nenkeno'a, namuma re'nesia vahekura agru hu'nane huno hunteno.

18 When a boil appears on someone’s skin and it heals,

Usagema ahenesia vahe'ma vagamarentesigeno'a,

19 and a white swelling or a reddish-white spot develops where the boil was, he must present himself to the priest.

ana namumo efeke huge koranke huge, zomaoresigeno'a, agra'a avufa pristi vahete eme averi hino.

20 The priest shall examine it, and if it appears to be beneath the skin and the hair in it has turned white, the priest shall pronounce him unclean; it is a diseased infection that has broken out in the boil.

Hagi pristi vahe'mo'ma kesageno'ma ana namumo hanagatino fre'neno, ana namumpima me'nenia azokamo'ma efeke hu'nenigeno kesuno'a, ana namunkura usagempinti fore hu'nea fugo namune nehuno, agru osu'nane huno hugahie.

21 But when the priest examines it, if there is no white hair in it, and it is not beneath the skin and has faded, the priest shall isolate him for seven days.

Hianagi pristi vahe'mo'ma kesigeno, ana namumo efeke osuno hanagatino ofreno terama osanigeno'a, 7ni'a zagegna azeri frakinkeno manigahie.

22 If it spreads any further on the skin, the priest must pronounce him unclean; it is an infection.

Hagi ana 7ni'a knama evutenkeno'ma ana namumo'ma rura huno avufafima vuno enoma hanigeno'a, pristi vahe'mo'a ana nekura agru osu'nane huno hugahie.

23 But if the spot remains unchanged and does not spread, it is only the scar from the boil, and the priest shall pronounce him clean.

Hianagi ana namumo rura osuno me'nena, pristi vahe'mo'a amane usagemo ana hu'neanki agru hu'nane huno huntegahie.

24 When there is a burn on someone’s skin and the raw area of the burn becomes reddish-white or white,

Hagi tevemo'ma mago'mofo avufgama terasgene'nigeno, namumo'ma avoke huno efeke'ma nehuno koranke'ma hu'nena,

25 the priest must examine it. If the hair in the spot has turned white and the spot appears to be deeper than the skin, it is a disease that has broken out in the burn. The priest must pronounce him unclean; it is a diseased infection.

pristi vahe'mo'ma ana namumpima me'nenia azokama kesigeno'ma efeke hanigeno, namumo'ma ra huno hanagatino agu'ama ufre'nenkeno'a, agrua osu'nane huno pristi vahe'mo'a hugahie.

26 But if the priest examines it and there is no white hair in the spot, and it is not beneath the skin but has faded, the priest shall isolate him for seven days.

Hianagi pristi vahe'mo'ma kesigeno'ma, ana namumpima me'nenia azokamo'ma efeke'ma osanigeno, ana namumo'ma hanagatino uofreno, teganizama nehanigeno'a, 7ni'a zagegna azeri frakisigeno manigahie.

27 On the seventh day the priest is to reexamine him, and if it has spread further on the skin, the priest must pronounce him unclean; it is a diseased infection.

Hagi 7ni kna zupa pristi vahe'mo'ma kesigeno'ma ana ne'mofo namumo'ma avufafima terama hanigeno'a, ana nekura agru osu'nane huno huntegahie.

28 But if the spot is unchanged and has not spread on the skin but has faded, it is a swelling from the burn, and the priest is to pronounce him clean; for it is only the scar from the burn.

Hianagi ana namumo'ma tera huno avufafima vuno enoma osanigeno'ma, pristi vahe'mo'ma kenuno'a, amane tevemo te'neazamo'e nehuno, agru hu'ne huno huntegahie.

29 If a man or woman has an infection on the head or chin,

Hagi mago vemofono a'mofoma, zuke namuma asenifi rege, ameragempima rege'ma hu'nenigeno'a,

30 the priest shall examine the infection, and if it appears to be deeper than the skin and the hair in it is yellow and thin, the priest must pronounce him unclean; it is a scaly outbreak, an infectious disease of the head or chin.

ana zuke namuma pristi vahe'mo kesigeno'ma terama huno hanagatino ufrenigeno, azokamo'ma kaninkruke hu'nena pristi vahe'mo'a ana vahekura, agru osu'nane huno huntegahie.

31 But if the priest examines the scaly infection and it does not appear to be deeper than the skin, and there is no black hair in it, the priest shall isolate the infected person for seven days.

Hianagi ana zuke namuma pristi vahe'mo'ma kesigeno'ma ana namumo'ma terama huno hanagatino uofrenigeno, haninke azokama anampima omanena, pristi vahe'mo'a ana nera 7ni'a zagegna avre frakisigeno manigahie.

32 On the seventh day the priest is to reexamine the infection, and if the scaly outbreak has not spread and there is no yellow hair in it, and it does not appear to be deeper than the skin,

Hagi 7ni knare'ma pristi vahe'mo'ma kesigeno ana zuke namumo'ma tera osanigeno, azokamo'ma kaninkruke'ma osanigeno, ana namumo hanagatino uofre'nenkeno'a,

33 then the person must shave himself except for the scaly area. Then the priest shall isolate him for another seven days.

anantera azokara haregahianagi, namuma re'neniama'a ohareno atrenenkeno, pristi vahe'mo'a mago'ane 7ni'a kna avre frakinkeno ana vahe'mo'a manigahie.

34 On the seventh day the priest shall examine the scaly outbreak, and if it has not spread on the skin and does not appear to be deeper than the skin, the priest is to pronounce him clean. He must wash his clothes, and he will be clean.

Hagi 7ni kna zupa pristi vahe'mo'a keteno, namumo'ma terama huno hanagatino'ma uofre'nenkeno'a, agru hu'ne huno ana vahera huntenkeno, kukena'a sese nehuno agru hugahie.

35 If, however, the scaly outbreak spreads further on the skin after his cleansing,

Hianagi agru hu'nane huno'ma huntetesigeno, umani'nenigeno ana zuke namumo'ma terama hanigeno'a,

36 the priest is to examine him, and if the scaly outbreak has spread on the skin, the priest need not look for yellow hair; the person is unclean.

pristi vahe'mo'ma anamofoma kesigeno'ma, ana zuka namumo'ma tera huno vuno enoma hanigeno, hago tera hu'neankino pristi ne'mo'a kanikruke azokakura onkeno, agru osu'nane huno ana ne'kura huntegahie.

37 If, however, in his sight the scaly outbreak is unchanged and black hair has grown in it, then it has healed. He is clean, and the priest is to pronounce him clean.

Hianagi pristi vahe'mo'ma kesigeno ana zuke namumo'ma tera osanigeno, haninke azokama anampima me'nena pristi vahe'mo'a agru hu'ne huno hugahie.

38 When a man or a woman has white spots on the skin,

Hagi mago ne'mofono a'mofoma efeke kiraremo'ma avufaregama hu'nesigeno'a,

39 the priest shall examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; the person is clean.

pristi vahe'mo'ma ana kirarema re'nea avufafima kesigeno efekema hu'nea zamo'ma amanema hanigeno'a, amne namunkino, agru hu'ne huno huntaghie.

40 Now if a man loses his hair and is bald, he is still clean.

Hagi mago ne'mofoma anumpi azamoma erisiana, agra agru hu'ne.

41 Or if his hairline recedes and he is bald on his forehead, he is still clean.

Hagi mago ne'ma tinke azokama pupusenigeno azokamo'ma omanesiana, agra agru hu'ne.

42 But if there is a reddish-white sore on the bald head or forehead, it is an infectious disease breaking out on it.

Hianagi azamompima namumo'ma efeke nehuno koranke'ma hu'neniana, e'i fugo namune.

43 The priest is to examine him, and if the swelling of the infection on his bald head or forehead is reddish-white like a skin disease,

Hagi pristi vahe'mo'ma kesigeno'ma azamompino, kokovipima namumo'ma efeke huge, koranke huge huno'ma fugo namunknama haniana,

44 the man is diseased; he is unclean. The priest must pronounce him unclean because of the infection on his head.

ana ne'mofona fugo namu re'neankino, agru osu'ne. Hagi pristi vahe'mo'a agru osu'ne huno huntegahie. Na'ankure asenifina namu re'ne.

45 A diseased person must wear torn clothes and let his hair hang loose, and he must cover his mouth and cry out, ‘Unclean, unclean!’

Hagi e'inahu fugo namuma re'nesia vahe'mo'a, tagato'ma hu'nesnia kukena nehuno, azokara refiraoteno, avugosa refiteno avugama'age netreno kezatino, nagra agru osu'noe nagra agru osu'noe huno hino.

46 As long as he has the infection, he remains unclean. He must live alone in a place outside the camp.

Hagi ana fugo namuma avufare'ma me'nenigeno'a ana ne'mo'a agru osu'neakino, agraku kumamofo fegi'a manigahie.

47 If any fabric is contaminated with mildew —any wool or linen garment,

Hagi sipisipi azokateti tro hu'nesia kukenarero, efeke kukenarero,

48 any weave or knit of linen or wool, or any article of leather—

sipisipi azoka zagino haneno tro hu'nenia kukenarero, efeke kukenama hanenifino, bulimakao akrutema tro'ma hu'nesaza kukenare'ma,

49 and if the mark in the fabric, leather, weave, knit, or leather article is green or red, then it is contaminated with mildew and must be shown to the priest.

zafa sinage huge koranke avame'zama efore'ma ana kukenare'ma hu'nena, e'i tontore zamofo avame'zanki, pristi vahe averi hugahie.

50 And the priest is to examine the mildew and isolate the contaminated fabric for seven days.

Hagi ana kukena pristi vahe'mo'a keteno, erino frakino ante'nenkeno 7ni'a zagegna megahie.

51 On the seventh day the priest shall reexamine it, and if the mildew has spread in the fabric, weave, knit, or leather, then regardless of how it is used, it is a harmful mildew; the article is unclean.

Hagi ana kukenaramimo'ma meno vuno 7ni zupama uhanatinigeno pristi vahe'mo'ma kesigeno'ma sipisipi azoka zagino hanenenifino, efeke kukenama hanenenifino, bulimakao akrutema tro'ma hu'nea kukenare'ma tontomo'ma ra huno vuno eno'ma hu'nenkeno'a, agru osu'ne huno hugahie.

52 He is to burn the fabric, weave, or knit, whether the contaminated item is wool or linen or leather. Since the mildew is harmful, the article must be burned up.

Hianagi sipisipi azokate tro hu'nesia kukeno, bulimakao akrute tro hu'nesia kukeno, kukenare'ma ana avame'zama fore'ma hanigeno'a, tevefi krenkeno tevareno.

53 But when the priest reexamines it, if the mildew has not spread in the fabric, weave, knit, or leather article,

Hianagi pristi vahe'mo'ma kesigeno kukenare'ma anazamo'ma rama osu'nena,

54 the priest is to order the contaminated article to be washed and isolated for another seven days.

pristi vahe'mo'a ana vahera zamasaminige'za ana kukena sese hute'za, 7ni'a zagegna mago'ane fraki'za antesageno megahie.

55 After it has been washed, the priest is to reexamine it, and if the mildewed article has not changed in appearance, it is unclean. Even though the mildew has not spread, you must burn it, whether the rot is on the front or back.

Hagi ana avame'zama sesema hutesageno'a ete mago'ane kesigenoma ana kukenamofo tontomo'ma vaga'orenigeno rura ana avamezamo osu'nenianagi, agru osu'neanki amegao agu'afima tontoma re'nena tevefi kre vagaregahie.

56 If the priest examines it and the mildew has faded after it has been washed, he must cut the contaminated section out of the fabric, leather, weave, or knit.

Hagi ana kukena sese'ma hanigeno, ana zamo'ma sipisipi azokate kukenaretiro, efeke kukenaretiro, bulimakao akrute kukenaretima fananema haniana, anama havizama hu'nema'a tagato hutreno.

57 But if it reappears in the fabric, weave, or knit, or on any leather article, it is spreading. You must burn the contaminated article.

Hagi henkama ana tonto fore'ma hina, ana kukenamofo nefa'a tevefi krenkeno, te fanane hino.

58 If the mildew disappears from the fabric, weave, or knit, or any leather article after washing, then it is to be washed again, and it will be clean.

Hagi henka'ama anazama fore'ma osanigeno'a, ete mago'ane sese hina agrua hugahie.

59 This is the law concerning a mildew contamination in wool or linen fabric, weave, or knit, or any leather article, for pronouncing it clean or unclean.”

Ama'i tra kea sipisipi azokateti zagino hane'ne'nia kukenama, efeke kukena hane'za tro hu'ne'nazano, bulimakao akruteti hane'za tro hu'nenaza zama tontomo'ma eri havizama hu'nenia kukenamofoma pristi vahe'mo'ma agru hu'ne, agru osu'nema huno'ma hania trake.