Leviticus 13

1 Then the LORD said to Moses and Aaron,

Nagsao ni Yahweh kada Moises ken Aaron, kinunana,

2 “When someone has a swelling or rash or bright spot on his skin that could become an infectious skin disease, he must be brought to Aaron the priest or to one of his sons who is a priest.

“No ti maysa a tao ket adda lumlumteg iti kudilna, wenno aggadgaddil, wenno adda nasileng a kabiteg ket nagbalin a makaakar, ken adda ti sakit ti kudilna, ket masapul a maipan isuna kenni Aaron, ti nangato a padi wenno iti maysa kadagiti putotna a lallaki a padi.

3 The priest is to examine the infection on his skin, and if the hair in the infection has turned white and the sore appears to be deeper than the skin, it is a skin disease. After the priest examines him, he must pronounce him unclean.

Ket kitaen ti padi ti sakit ti kudilna. No pimmuraw ti buok iti masakit a paset ti kudilna, ken no naun-uneg ti masakit a paset ngem ti kudil, ket makaakar daytoy a sakit. Kalpasan a kinita isuna ti padi, masapul nga ipakaammona a narugit isuna.

4 If, however, the spot on his skin is white and does not appear to be deeper than the skin, and the hair in it has not turned white, the priest shall isolate the infected person for seven days.

No ti nasileng a kabiteg iti kudilna ket puraw, ken saan a naun-uneg ti langana ngem ti kudil, ken no saan a pimmuraw ti buok iti masakit a paset, ket masapul nga ilasin ti padi dayta a tao nga addaan iti sakit iti pito nga aldaw.

5 On the seventh day the priest is to reexamine him, and if he sees that the infection is unchanged and has not spread on the skin, the priest must isolate him for another seven days.

Iti maikapito nga aldaw, masapul a kitaen ti padi isuna tapno makitana a no iti kapanunotanna ket saan a kimmaro ti sakit ken no saan a nagwaras daytoy iti kudil. No saan a nagwaras daytoy, ket masapul nga ilasin ti padi isuna iti pito pay nga aldaw.

6 The priest will examine him again on the seventh day, and if the sore has faded and has not spread on the skin, the priest shall pronounce him clean; it is a rash. The person must wash his clothes and be clean.

Kitaen manen isuna ti padi iti maikapito nga aldaw tapno makitana no simmayaaten ti sakit ken saan nga ad-adda a nagwaras iti kudil. No saan a nagwaras daytoy, ket ipakaammo ti padi a nadalus isuna. Gagatel daytoy. Masapul a labaanna dagiti kawesna ket nadaluston isuna.

7 But if the rash spreads further on his skin after he has shown himself to the priest for his cleansing, he must present himself again to the priest.

Ngem no nagwaras ti gagatel iti kudil kalpasan nga imparangna ti bagina iti padi para iti pannakadalusna, masapul nga iparangna manen ti bagina iti padi.

8 The priest will reexamine him, and if the rash has spread on the skin, the priest must pronounce him unclean; he has a skin disease.

Kitaen ti padi isuna tapno makitana no ad-adda pay a nagwaras ti gagatel iti kudil. No nagwaras daytoy, ket masapul nga ipakaammo ti padi a narugit isuna. Makaakar daytoy a sakit.

9 When anyone develops a skin disease, he must be brought to the priest.

No ti makaakar a sakit ket adda iti maysa a tao, ket masapul a maipan isuna iti padi.

10 The priest will examine him, and if there is a white swelling on the skin that has turned the hair white, and there is raw flesh in the swelling,

Kitaen ti padi isuna tapno makitana no adda ti puraw a lumlumteg iti kudilna, no pimmuraw ti buok, wenno no adda ti saan pay nga naimbag a lasag iti lumlumteg a kudilna.

11 it is a chronic skin disease and the priest must pronounce him unclean. He need not isolate him, for he is unclean.

No adda, ket nakaro unay a sakit ti kudil daytoy, ket masapul nga ipakaammo ti padi a narugit isuna. Saanna nga ilasin isuna gapu ta narugiten isuna.

12 But if the skin disease breaks out all over his skin so that it covers all the skin of the infected person from head to foot, as far as the priest can see,

No nagwaras ti sakit ket kinallubanna ti amin a kudil ti masakit a tao manipud iti ulona agingga iti sakana, a kas makita ti padi,

13 the priest shall examine him, and if the disease has covered his entire body, he is to pronounce the infected person clean. Since it has all turned white, he is clean.

ket masapul a kitaen isuna ti padi tapno makitana no nagwaras ti sakit ti intero a bagina. No nagwaras daytoy, masapul nga ipakaammo ti padi a nadalus ti masakit a tao. No pimmuraw amin dagitoy, ket nadalus isuna.

14 But whenever raw flesh appears on someone, he will be unclean.

Ngem no adda ti agparparang a saan pay a naimbag a lasag kenkuana, narugit isuna.

15 When the priest sees the raw flesh, he must pronounce him unclean. The raw flesh is unclean; it is a skin disease.

Masapul a kitaen ti padi ti saan pay a naimbag a lasag ken ipakaammona a narugit isuna gapu ta narugit ti saan pay a naimbag a lasag. Makaakar daytoy a sakit.

16 But if the raw flesh changes and turns white, he must go to the priest.

Ngem no pimmuraw manen ti saan pay a naimbag a lasag, ket masapul a mapan dayta a tao iti padi.

17 The priest will reexamine him, and if the infection has turned white, the priest is to pronounce the infected person clean; then he is clean.

Kitaen ti padi isuna tapno makitana no pimmuraw ti lasag. No pimmuraw daytoy, ipakaammo ti padi a nadalus dayta a tao.

18 When a boil appears on someone’s skin and it heals,

No ti maysa a tao ket adda ti litteg iti kudilna ken naimbaganen,

19 and a white swelling or a reddish-white spot develops where the boil was, he must present himself to the priest.

ken iti ayan ti litteg ket adda iti lumlumteg a pumuraw wenno nasileng a kabiteg, a lumabaga a puraw, ket masapul a maipakita daytoy iti padi.

20 The priest shall examine it, and if it appears to be beneath the skin and the hair in it has turned white, the priest shall pronounce him unclean; it is a diseased infection that has broken out in the boil.

Kitaen ti padi daytoy tapno makita no naun-uneg ti langana ngem ti kudil ken no nagbalin a puraw ti buokna idiay. No kasta, ket masapul nga ipakaammo ti padi a narugit isuna. Makaakar daytoy a sakit, no nagtubo daytoy iti sigud nga ayan ti litteg.

21 But when the priest examines it, if there is no white hair in it, and it is not beneath the skin and has faded, the priest shall isolate him for seven days.

Ngem no kinita ti padi daytoy ket nakitana nga awan iti puraw a buokna, ken saan a naun-uneg ngem ti kudil ket umim-imbagen, ket masapul nga ilasin isuna ti padi iti pito nga aldaw.

22 If it spreads any further on the skin, the priest must pronounce him unclean; it is an infection.

No nagwaras daytoy iti kudil, masapul nga ipakaammo ti padi a narugit isuna. Makaakar daytoy a sakit.

23 But if the spot remains unchanged and does not spread, it is only the scar from the boil, and the priest shall pronounce him clean.

Ngem no nagtalinaed ti nasileng a kabiteg iti ayanna ken saan a nagwaras, ngarud, piglat daytoy ti litteg ket masapul nga ipakaammo ti padi a nadalus isuna.

24 When there is a burn on someone’s skin and the raw area of the burn becomes reddish-white or white,

No nasinit ti kudil ken ti saan pay a naimbag a lasag ti paset a nasinit ket nagbalin a lumabaga a puraw wenno pimmuraw,

25 the priest must examine it. If the hair in the spot has turned white and the spot appears to be deeper than the skin, it is a disease that has broken out in the burn. The priest must pronounce him unclean; it is a diseased infection.

ket masapul a kitaen ti padi daytoy tapno makitana no pimmuraw ti buok iti dayta a paset ken no agparang a naun-uneg ngem ti kudil. No kasta, makaakar ngarud daytoy a sakit. Timmubo daytoy iti nasinit a paset ket masapul nga ipakaammo ti padi a narugit isuna. Makaakar daytoy a sakit.

26 But if the priest examines it and there is no white hair in the spot, and it is not beneath the skin but has faded, the priest shall isolate him for seven days.

Ngem no kinita ti padi daytoy ket naduktalanna nga awan ti puraw a buok iti nasinit a paset, ken saan a naun-uneg ngem ti kudil ket umim-imbagen, masapul nga ilasin isuna ti padi iti pito nga aldaw.

27 On the seventh day the priest is to reexamine him, and if it has spread further on the skin, the priest must pronounce him unclean; it is a diseased infection.

Kalpasanna, masapul a kitaen ti padi isuna iti maikapito nga aldaw. No nagwaras daytoy iti kudil, ket masapul nga ipakaammo ti padi a narugit isuna. Makaakar daytoy a sakit.

28 But if the spot is unchanged and has not spread on the skin but has faded, it is a swelling from the burn, and the priest is to pronounce him clean; for it is only the scar from the burn.

No nagtalinaed laeng ti nasinit a paset iti ayanna ken saan a nagwaras iti kudil ket umim-imbagen, ngarud, lumlumteg laeng daytoy gapu iti pannakasinitna ket masapul nga ipakaammo ti padi a nadalus isuna, ta piglat laeng daytoy gapu ti pannakasinit.

29 If a man or woman has an infection on the head or chin,

No ti maysa a lalaki wenno babai ket addaan iti makaakar a sakit iti ulo wenno timid,

30 the priest shall examine the infection, and if it appears to be deeper than the skin and the hair in it is yellow and thin, the priest must pronounce him unclean; it is a scaly outbreak, an infectious disease of the head or chin.

ket masapul a kitaen ti padi dayta a tao para iti makaakar a sakit tapno kitaenna no agparparang daytoy a naun-uneg ngem ti kudil, ken no adda ti duyaw a naingpis a buokna daytoy. No adda, masapul nga ipakaammo ti padi a narugit isuna. Gagatel daytoy, maysa a makaakar a sakit iti ulo wenno timid.

31 But if the priest examines the scaly infection and it does not appear to be deeper than the skin, and there is no black hair in it, the priest shall isolate the infected person for seven days.

No kinita ti padi ti gagatel ket nakitana a saan daytoy a naun-uneg ngem ti kudil, ken no awan ti nangisit a buokna daytoy, ket ilasin ti padi ti tao nga addaan ti gagatel iti pito nga aldaw.

32 On the seventh day the priest is to reexamine the infection, and if the scaly outbreak has not spread and there is no yellow hair in it, and it does not appear to be deeper than the skin,

Iti maikapito nga aldaw, masapul a kitaen ti padi ti sakit tapno makitana no nagwaras daytoy. No awan ti duyaw a buokna, ken no agparparang a narabaw laeng ti sakit,

33 then the person must shave himself except for the scaly area. Then the priest shall isolate him for another seven days.

masapul a makuskusan isuna, ngem masapul a saan a makuskusan ti masakit a paset, ket masapul nga ilasin ti padi ti tao nga addaan iti gagatel iti pito pay nga aldaw.

34 On the seventh day the priest shall examine the scaly outbreak, and if it has not spread on the skin and does not appear to be deeper than the skin, the priest is to pronounce him clean. He must wash his clothes, and he will be clean.

Iti maikapito nga aldaw kitaen ti padi ti sakit tapno makitana no nagsardengen ti panagwarasna iti kudil. No saan a naun-uneg ti langana daytoy ngem ti kudil, ket masapul nga ipakaammo ti padi a nadalus isuna. Masapul a labaan dayta a tao dagiti kawesna ket agbalinton isuna a nadalus.

35 If, however, the scaly outbreak spreads further on the skin after his cleansing,

Ngem no nagwaras ti sakit a gagatel iti kudil kalpasan nga imbaga ti padi a nadalus isuna,

36 the priest is to examine him, and if the scaly outbreak has spread on the skin, the priest need not look for yellow hair; the person is unclean.

ket masapul a kitaen manen isuna ti padi. No nagwaras ti sakit iti kudil, saanen a kasapulan ti padi a mangsapul iti duyaw a buok. Ti tao ket narugit.

37 If, however, in his sight the scaly outbreak is unchanged and black hair has grown in it, then it has healed. He is clean, and the priest is to pronounce him clean.

Ngem no iti panagkita ti padi ket nagsardengen nga agwaras ti gagatel ken addan ti nagtubo a nangisit a buok iti masakit a paset, naimbagen ngarud ti gagatel. Nadalus isuna ken masapul nga ipakaammo ti padi a nadalus isuna.

38 When a man or a woman has white spots on the skin,

No ti maysa a lalaki wenno babai ket addaan kadagiti puraw a labang ti kudil,

39 the priest shall examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; the person is clean.

masapul a kitaen ti padi dayta a tao tapno makitana no dagiti labang ket nalitem a puraw, a maysa laeng a gagatel a nagtubo iti kudil. Nadalus isuna.

40 Now if a man loses his hair and is bald, he is still clean.

No nagregreg ti buok ti tao manipud iti ulona, makalkalbo isuna, ngem nadalus isuna.

41 Or if his hairline recedes and he is bald on his forehead, he is still clean.

Ken no nagregreg ti buok iti sangoanan ti ulona, ken no kalbo ti mugingna, nadalus isuna.

42 But if there is a reddish-white sore on the bald head or forehead, it is an infectious disease breaking out on it.

Ngem no adda ti gaddil a lumabaga a puraw iti kalbo nga ulona wenno mugingna, makaakar daytoy a sakit a nagtubo.

43 The priest is to examine him, and if the swelling of the infection on his bald head or forehead is reddish-white like a skin disease,

Ket masapul a kitaen isuna ti padi tapno makitana no ti lumlumteg iti masakit a paset iti kalbo nga ulona wenno iti mugingna ket lumabaga a puraw, kas iti langa ti makaakar a sakit iti kudil.

44 the man is diseased; he is unclean. The priest must pronounce him unclean because of the infection on his head.

No kastoy, ket addaan isuna ti makaakar a sakit ket narugit isuna. Masapul a siguraduen ti padi nga ipakaammo a narugit isuna gapu iti sakit nga adda iti ulona.

45 A diseased person must wear torn clothes and let his hair hang loose, and he must cover his mouth and cry out, ‘Unclean, unclean!’

Ti tao nga addaan iti makaakar a sakit ket masapul nga agisuot kadagiti napigis a kawkawes, masapul a nakawakray ti buokna, ken masapul a kallubanna ti rupana agingga iti agungna ket ipukkawna ti 'Narugit, narugit.'

46 As long as he has the infection, he remains unclean. He must live alone in a place outside the camp.

Kadagiti amin nga aldaw nga addaan isuna iti makaakar a sakit ket narugit isuna. Gapu ta narugit isuna nga addaan iti makaakar a sakit, masapul nga agbiag isuna nga agmaymaysa. Masapul nga agnaed isuna iti ruar ti kampo.

47 If any fabric is contaminated with mildew —any wool or linen garment,

Ti lupot a nagbuot, naaramid man daytoy iti dutdut ti ayup wenno lino a lupot,

48 any weave or knit of linen or wool, or any article of leather—

wenno aniaman a nalaga wenno nagansilyo a dutdut ti ayup wenno lino, wenno lalat wenno aniaman a banag a naaramid ti lalat—

49 and if the mark in the fabric, leather, weave, knit, or leather article is green or red, then it is contaminated with mildew and must be shown to the priest.

no adda ti kasla maris bulong wenno lumabaga a buot iti lupot, ti lalat, ti nalaga wenno nagansilyo a banag, wenno aniaman a banag a naaramid iti lalat, ket buot daytoy a nagwaras; masapul a maipakita daytoy iti padi.

50 And the priest is to examine the mildew and isolate the contaminated fabric for seven days.

Masapul a kitaen ti padi daytoy a banag para iti buot; masapul nga ilasinna ti aniaman a banag nga addaan iti buot iti pito nga aldaw.

51 On the seventh day the priest shall reexamine it, and if the mildew has spread in the fabric, weave, knit, or leather, then regardless of how it is used, it is a harmful mildew; the article is unclean.

Masapul a kitaenna manen ti buot iti maikapito nga aldaw. No nagwaras daytoy iti lupot wenno aniaman a banag a nalaga wenno nagansilio a dutdut ti ayup wenno lino, wenno lalat wenno aniaman a banag a nakaaramatan ti lalat, ngarud makadadael daytoy a buot, ket dayta a banag ket narugit.

52 He is to burn the fabric, weave, or knit, whether the contaminated item is wool or linen or leather. Since the mildew is harmful, the article must be burned up.

Masapul a puoranna ti lupot, wenno aniaman a banag a nalaga wenno nagansilio a dutdut ti ayup wenno lino, wenno lalat wenno aniaman a banag a naaramid iti lalat, aniaman a banag a nakasakaran iti makadadael a buot, ta mabalin a pagrugian daytoy iti sakit. Masapul a mapuoran a naan-anay daytoy a banag.

53 But when the priest reexamines it, if the mildew has not spread in the fabric, weave, knit, or leather article,

No kinita ti padi daytoy a banag ket nakitana a saan a nagwaras ti buot iti lupot wenno iti banag a nalaga wenno nagansilio a dutdut ti ayup wenno lino, wenno kadagiti banag a naaramid iti lalat,

54 the priest is to order the contaminated article to be washed and isolated for another seven days.

ket bilinenna ida a labaanda ti banag a nakasarakan iti buot, ken masapul nga ilasinna daytoy iti pito pay nga aldaw.

55 After it has been washed, the priest is to reexamine it, and if the mildewed article has not changed in appearance, it is unclean. Even though the mildew has not spread, you must burn it, whether the rot is on the front or back.

Kalpasanna, kitaen ti padi dayta a banag kalpasan a nalabaan daytoy. No saan a nagbaliw ti maris ti buot uray no daytoy ket saan a nagwaras, daytoy ket narugit. Masapul a puoranyo dayta a banag, uray no sadinoman a paset ti nagbuot.

56 If the priest examines it and the mildew has faded after it has been washed, he must cut the contaminated section out of the fabric, leather, weave, or knit.

No kinita ti padi dayta a banag, ken no napukaw ti buot kalpasan a nalabaan daytoy, ket masapul a pigisenna ti nagbuot a paset ti lupot wenno ti lalat, wenno ti nalaga wenno nagansilio a banag.

57 But if it reappears in the fabric, weave, or knit, or on any leather article, it is spreading. You must burn the contaminated article.

No adda pay laeng ti buot iti lupot, iti nalaga man wenno nagansilio a banag, wenno iti aniaman a banag a naaramid iti lalat, agwarwaras daytoy. Masapul a puoranyo ti aniaman a banag nga addaan iti buot.

58 If the mildew disappears from the fabric, weave, or knit, or any leather article after washing, then it is to be washed again, and it will be clean.

Ti lupot wenno aniaman a banag a nalaga wenno nagansilio a dutdut ti ayup wenno linen, wenno lalat wenno aniaman a banag a naaramid ti lalat- no nilabaanyo daytoy a banag ket napukaw ti buot, ket masapul a malabaan daytoy iti maikadua a daras, ket agbalinto daytoy a nadalus.

59 This is the law concerning a mildew contamination in wool or linen fabric, weave, or knit, or any leather article, for pronouncing it clean or unclean.”

Daytoy ti linteg a maipapan iti buot iti lupot a dutdut ti ayup wenno lino, wenno aniaman a banag a nalaga wenno nagansilio a dutdut ti ayup wenno lino, wenno lalat wenno aniaman a banag a naaramid iti lalat, tapno maipakaamoyo daytoy a nadalus wenno narugit.”