Leviticus 13
1 Then the LORD said to Moses and Aaron,
OLELO mai la hoi o Iehova ia Mose a me Aarona, i mai la,
2 “When someone has a swelling or rash or bright spot on his skin that could become an infectious skin disease, he must be brought to Aaron the priest or to one of his sons who is a priest.
A loaa i ke kanaka ka pehu ana ma ka ili o kona io, a o ka pehupala paha, a o kahi lilelile paha, a iloko no o ka ili o kona io e like me ka mai lepera; alaila e laweia mai oia io Aarona la ke kahuna, a i kekahi paha o na keiki ana, na kahuna pule;
3 The priest is to examine the infection on his skin, and if the hair in the infection has turned white and the sore appears to be deeper than the skin, it is a skin disease. After the priest examines him, he must pronounce him unclean.
A e nana iho ke kahuna pule i ka mai iloko o ka ili o kona io, a i lilo ka huluhulu iloko o ka mai i keokeo, a ina malalo iho o ka ili o kona io ka mai i ikeia, he mai lepera ia; a e nana ae ke kahuna ia ia a e olelo aku, he haumia ia.
4 If, however, the spot on his skin is white and does not appear to be deeper than the skin, and the hair in it has not turned white, the priest shall isolate the infected person for seven days.
A ina he keokeo kahi lilelile iloko o ka ili o kona io, a ina aole malalo ia o ka ili i ka ikeia, aole hoi i lilo kolaila huluhulu i keokeo; alaila e papani i ka mea mai, i na la ehiku.
5 On the seventh day the priest is to reexamine him, and if he sees that the infection is unchanged and has not spread on the skin, the priest must isolate him for another seven days.
A i ka hiku o ka la e nana hou aku ke kahuna ia ia; aia hoi, ina aole ai ka mai, aole hoi i nui ae maloko o ka ili; alaila e papani hou ke kahuna ia ia i na la hou ehiku.
6 The priest will examine him again on the seventh day, and if the sore has faded and has not spread on the skin, the priest shall pronounce him clean; it is a rash. The person must wash his clothes and be clean.
A i ka hiku o ka la, e nana hou aku ke kahuna ia ia; aia hoi, ina i eleele iki mai ka mai, aole hoi i nui ae ka mai iloko o ka ili, alaila e olelo ke kahuna he maemae oia; he pehupala ia, e holoi oia i kona kapa, a e maemae ia.
7 But if the rash spreads further on his skin after he has shown himself to the priest for his cleansing, he must present himself again to the priest.
Aka ina i nunui ae ka pehupala iloko o ka ili, mahope iho o kona ikeia ana e ke kahuna, e ike hou ia oia e ke kahuna pule.
8 The priest will reexamine him, and if the rash has spread on the skin, the priest must pronounce him unclean; he has a skin disease.
A ina i ike ke kahuna pule, aia hoi, ua nunui ae ka pehupala iloko o ka ili, alaila e olelo aku ke kahuna, ua haumia ia, he lepera ia mai.
9 When anyone develops a skin disease, he must be brought to the priest.
A ina he mai lepera iloko o ke kanaka, e laweia mai oia i ke kahuna pule;
10 The priest will examine him, and if there is a white swelling on the skin that has turned the hair white, and there is raw flesh in the swelling,
A e nana aku ke kahuna ia ia; aia hoi, ina he keokeo ka pehu ana iloko o ka ili, a ua hoolilo ae i ka huluhulu i keokeo, a he io kupu maloko o ka pehu ana,
11 it is a chronic skin disease and the priest must pronounce him unclean. He need not isolate him, for he is unclean.
He mai lepera kahiko ia iloko o ka ili o kona io, a e olelo ke kahuna he haumia oia, aole e papani ae ia ia, no ka mea he haumia ia.
12 But if the skin disease breaks out all over his skin so that it covers all the skin of the infected person from head to foot, as far as the priest can see,
Ina i poha ka mai lepera iloko o ka ili, a paapu i ka lepera ka ili o ka mea mai lepera mai kona poo a hiki i kona kapuwai, ma kela wahi keia wahi a puni a ke kahuna i nana ai:
13 the priest shall examine him, and if the disease has covered his entire body, he is to pronounce the infected person clean. Since it has all turned white, he is clean.
Alaila, e noonoo ae ke kahuna; aia hoi, ina ua paapu kona io a pau i ka mai lepera, e olelo ae no ia he maemae ka mea mai; ua pau ae i ke keokeo, he maemae oia.
14 But whenever raw flesh appears on someone, he will be unclean.
Aka i na la i ikeia ka io kupu iloko ona, e haumia no ia.
15 When the priest sees the raw flesh, he must pronounce him unclean. The raw flesh is unclean; it is a skin disease.
A e nana hoi ke kahuna i ka io, a e olelo aku hoi he haumia ia; he haumia ka io, he mai lepera ia.
16 But if the raw flesh changes and turns white, he must go to the priest.
A ina i ano hou ka io, a lilo ia i keokeo, e hele hou mai no ia i ke kahuna pule;
17 The priest will reexamine him, and if the infection has turned white, the priest is to pronounce the infected person clean; then he is clean.
A e nana ke kahuna ia ia; aia hoi, ina ua lilo ka mai i keokeo, alaila e olelo ke kahuna, he maemae ka mea mai; he maemae no ia.
18 When a boil appears on someone’s skin and it heals,
A o ka io hoi maloko ona, a maloko o kolaila ili, he mai hehee, a ua ola ia;
19 and a white swelling or a reddish-white spot develops where the boil was, he must present himself to the priest.
A ina ma kahi o ka mai hehee, he pehu keokeo, he wahi lilelile paha, he keokeo, he ula iki nae, a i hoikeia'e i ke kahuna pule;
20 The priest shall examine it, and if it appears to be beneath the skin and the hair in it has turned white, the priest shall pronounce him unclean; it is a diseased infection that has broken out in the boil.
A ike ke kahuna, aia hoi, malalo o ka ili ia i ka ikeia, a ua lilo kolaila huluhulu i keokeo, alaila e olelo ke kahuna he haumia ia: he mai lepera ia i poha mai, mailoko mai o ka mai hehee.
21 But when the priest examines it, if there is no white hair in it, and it is not beneath the skin and has faded, the priest shall isolate him for seven days.
A ina i nana ke kahuna ia mea, aia hoi, aole huluhulu keokeo malaila, aole hoi ia maloko o ka ili, aka he eleele iki; alaila e papani aku ke kahuna ia ia i na la ehiku;
22 If it spreads any further on the skin, the priest must pronounce him unclean; it is an infection.
A ina e palahalaha nui ae ia ma ka ili, alaila e olelo ke kahuna he haumia ia, he mai ino ia.
23 But if the spot remains unchanged and does not spread, it is only the scar from the boil, and the priest shall pronounce him clean.
Aka ina e mau kahi lilelile ma kona wahi no, aole palahalaha ae, he wewela ia; a e olelo ke kahuna he maemae ia.
24 When there is a burn on someone’s skin and the raw area of the burn becomes reddish-white or white,
A ina he io iloko o ka ili kahi i wewela ai a he wahi lilelile keokeo ko ka mea e wewela ana, he ulaula iki paha, he keokeo paha;
25 the priest must examine it. If the hair in the spot has turned white and the spot appears to be deeper than the skin, it is a disease that has broken out in the burn. The priest must pronounce him unclean; it is a diseased infection.
Alaila e nana ke kahuna ia mea; aia hoi, ina ua lilo ka huluhulu maloko o kahi lilelile, i keokeo, a malalo o ka ili ia i ke ikeia, he mai lepera ia i pahu mai mai loko mai o ka wela: nolaila e olelo ai ke kahuna he haumia ia; he mai lepera ia.
26 But if the priest examines it and there is no white hair in the spot, and it is not beneath the skin but has faded, the priest shall isolate him for seven days.
A ina e nana ke kahuna ia mea, aia hoi, aole huluhulu keokeo ma kahi lilelile, aole hoi ia malalo o kekahi ili, aka he eleele iki; alaila e papani aku ke kahuna ia ia i na la ehiku.
27 On the seventh day the priest is to reexamine him, and if it has spread further on the skin, the priest must pronounce him unclean; it is a diseased infection.
A i ka hiku o ka la, e nana hou ke kahuna ia ia; a ina ua palahalaha nui ae ia ma ka ili, alaila e olelo ke kahuna he haumia ia; he mai lepera ia.
28 But if the spot is unchanged and has not spread on the skin but has faded, it is a swelling from the burn, and the priest is to pronounce him clean; for it is only the scar from the burn.
A ina e mau kahi lilelile i kona wahi iho, aole palahalaha ae ma ka ili, aka he eleele iki nae ia, he pehu ia o ka wela, a e olelo ke kahuna he maemae ia; he hoailona ia o ka wela.
29 If a man or woman has an infection on the head or chin,
Ina he mai ko ke kanaka paha, ko ka wahine paha ma ke poo paha, ma ka umiumi paha:
30 the priest shall examine the infection, and if it appears to be deeper than the skin and the hair in it is yellow and thin, the priest must pronounce him unclean; it is a scaly outbreak, an infectious disease of the head or chin.
Alaila e nana ke kahuna i ka mai ino, aia hoi, ina malalo ia o ka ili i ka ikeia, a malaila ke oho melemele lahilahi; alaila e olelo ke kahuna he haumia ia, he mai lepera ia, he mai lepera ma ke poo paha, a ma ka umiumi paha.
31 But if the priest examines the scaly infection and it does not appear to be deeper than the skin, and there is no black hair in it, the priest shall isolate the infected person for seven days.
A ina e nana ke kahuna i ka mai lepera, aia hoi, aole malalo iho ia o ka ili i ka ikeia, aole hoi oho eleele iloko ona; alaila e papani aku ke kahuna i ka mea mai lepera i na la ehiku:
32 On the seventh day the priest is to reexamine the infection, and if the scaly outbreak has not spread and there is no yellow hair in it, and it does not appear to be deeper than the skin,
A i ka hiku o ka la, e nana hou ke kahuna i ka mai; aia hoi, i palahalaha ole ae ka mai lepera, aole hoi oho melemele malaila, aole hoi ka mai lepera malalo o ka ili;
33 then the person must shave himself except for the scaly area. Then the priest shall isolate him for another seven days.
E kahiia oia, aka aole e kahi i ka mai lepera; a e papani aku ke kahuna i ka mea mai lepera i na la hou ehiku.
34 On the seventh day the priest shall examine the scaly outbreak, and if it has not spread on the skin and does not appear to be deeper than the skin, the priest is to pronounce him clean. He must wash his clothes, and he will be clean.
A i ka hiku o ka la, e nana hou ke kahuna i ka mai lepera; aia hoi, ina aole palahalaha ae ka mai lepera ma ka ili, aole hoi ia malalo o ka ili i ka ikeia; alaila e olelo ke kahuna he maemae ia, a e holoi oia i kona kapa, a e maemae no hoi.
35 If, however, the scaly outbreak spreads further on the skin after his cleansing,
Aka ina i palahalaha nui ae ka mai lepera ma ka ili mahope o kona maemae ana,
36 the priest is to examine him, and if the scaly outbreak has spread on the skin, the priest need not look for yellow hair; the person is unclean.
Alaila e nana ko kahuna ia ia; aia hoi, ina ua palahalaha ae ka mai lepera ma ka ili, aole e imi ke kahuna i ke oho melemele, he haumia no ia.
37 If, however, in his sight the scaly outbreak is unchanged and black hair has grown in it, then it has healed. He is clean, and the priest is to pronounce him clean.
Aka ina he mau ko ka mai lepera i ka ikeia, a ua kupu ke oho eleele iloko, ua ola ia mai lepera, he maemae no oia: a e olelo ke kahuna he maemae ia.
38 When a man or a woman has white spots on the skin,
A ina he mau wahi lilelile, he lilelile keokeo ko ke kanaka paha, ko ka wahine paha, iloko o ko laua ili;
39 the priest shall examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; the person is clean.
Alaila e nana ke kahuna, aia hoi, ina he keokeo eleele iki, he wahi ahinahina ia e ulu ana iloko o ka ili; he maemae no ia.
40 Now if a man loses his hair and is bald, he is still clean.
A o ke kanaka ua haule iho kona lauoho mai kona poo iho, he ohule ia, he maemae nae.
41 Or if his hairline recedes and he is bald on his forehead, he is still clean.
A o ke kanaka ua haule ka lauoho mai kahi e kokoke ana i kona maka, he lae ohule ia, he maemae nae.
42 But if there is a reddish-white sore on the bald head or forehead, it is an infectious disease breaking out on it.
A ina ma kahi ohule o ke poo, a o ka lae paha he mai keokeo ulaula iki; he mai lepera ia i kupu ma kona poo ohule, a ma kona lae ohule paha.
43 The priest is to examine him, and if the swelling of the infection on his bald head or forehead is reddish-white like a skin disease,
Alaila e nana ke kahuna pule ia mea; aia hoi, ina o ka pehu ana o ka mai he ulaula keokeo, ma kona poo ohule paha, a ma kona lae ohule paha, e like me ka mai lepera i ka nanaia ma ka ili o ka io;
44 the man is diseased; he is unclean. The priest must pronounce him unclean because of the infection on his head.
He kanaka lepera ia, he haumia; e olelo ke kahuna, he haumia loa ia, ma kona poo kona mai.
45 A diseased person must wear torn clothes and let his hair hang loose, and he must cover his mouth and cry out, ‘Unclean, unclean!’
A o ka lepera iloko ona ka mai, e uhaeia kona kapa, a e papale ole kona poo, a e uhi i kona lehelehe luna, a e kahea aku, He haumia, he haumia.
46 As long as he has the infection, he remains unclean. He must live alone in a place outside the camp.
I na la a pau e noho ai ka mai iloko ona, e maemae ole no ia; he haumia no, e noho kaawale ia, mawaho o kahi hoomoana kona wahi e noho ai.
47 If any fabric is contaminated with mildew —any wool or linen garment,
O ke kapa hoi koloko ona ka mai lepera, ina he kapa hula hipa, ina he kapa olona;
48 any weave or knit of linen or wool, or any article of leather—
Ina ma ka maaweloloa, a ina ma ka maawepokopoko, o ke olona paha, o ka huluhipa; a ina ma ka ili, a ina ma kekahi mea i hanaia o ka ili;
49 and if the mark in the fabric, leather, weave, knit, or leather article is green or red, then it is contaminated with mildew and must be shown to the priest.
A ina he omaomao iki, a he ulaula iki ka lepera iloko o ke kapa paha, a iloko paha o ka ili, a iloko paha o ka maaweloloa, a ma ka maawepokopoko paha, a iloko paha o ka mea i hanaia no ka ili; he mai lepera ia, a e hoikeia ia i ke kahuna pule.
50 And the priest is to examine the mildew and isolate the contaminated fabric for seven days.
A e nana ke kahuna i ka lepera, a e papani aku i ka mea lepera i na la ehiku.
51 On the seventh day the priest shall reexamine it, and if the mildew has spread in the fabric, weave, knit, or leather, then regardless of how it is used, it is a harmful mildew; the article is unclean.
A i ka hiku o ka la, e nana aku oia i ka lepera; a ina i palahalaha ae ka lepera iloko o ke kapa, ina maloko o ka maaweloloa, o ina ma ha maawepokopoko, a ina ma ka ili, a ina ma ka mea i hanaia no ka ili; he lepera aai ia, he haumia no ia.
52 He is to burn the fabric, weave, or knit, whether the contaminated item is wool or linen or leather. Since the mildew is harmful, the article must be burned up.
E puhi hoi oia ia kapa, ina he maaweloloa, ina he maawepokopoko, a ina ma ka huluhipa, ina ma ke olona, a ina ma ko ka ili, kahi e noho ai ka lepera; no ka mea he lepera aai ia, a hoopauia ia i ke ahi.
53 But when the priest reexamines it, if the mildew has not spread in the fabric, weave, knit, or leather article,
A ina e nana ke kahuna, aia hoi, aole i palahalaha ae ka lepera iloko o ke kapa, ma ka maaweloloa, ka maawepokopoko, a ma ka mea paha i hanaia no ka ili;
54 the priest is to order the contaminated article to be washed and isolated for another seven days.
Alaila e kauoha ke kahuna e holoi lakou i ka mea lepera, a e papani hou oia i na la hou ehiku;
55 After it has been washed, the priest is to reexamine it, and if the mildewed article has not changed in appearance, it is unclean. Even though the mildew has not spread, you must burn it, whether the rot is on the front or back.
A e nana ke kahuna i ka lepera mahope o ka holoi ana; aia hoi, ina aole ano hou, aole i palahalaha ae ka lepera, he haumia no ia; e puhi oe ia mea i ke ahi, ua aai no ia, ua kuakea ma ke kua a ma ke alo paha.
56 If the priest examines it and the mildew has faded after it has been washed, he must cut the contaminated section out of the fabric, leather, weave, or knit.
A ina e nana ke kahuna, aia hoi, ua eleele iki ka lepera mahope iho o ka holoi ana ia mea; alaila e uhae oia ia mea mailoko ae o ke kapa paha, a o ka ili paha, a o ka maaweloloa paha, a o ka maawepokopoko paha:
57 But if it reappears in the fabric, weave, or knit, or on any leather article, it is spreading. You must burn the contaminated article.
A i ike mau ia ia iloko o ke kapa, ina ma ka maaweloloa, a ina ma ka maawepokopoko, a ina ma ka mea ili, he mea e palahalaha ana; e puhi oe i ka mea lepera i ke ahi.
58 If the mildew disappears from the fabric, weave, or knit, or any leather article after washing, then it is to be washed again, and it will be clean.
A o ke kapa, o ka maaweloloa, a o ka maawepokopoko, a o ka mea ili, au e holoi ai, ina ua haalele aku ka lepera mailaila aku, alaila e holoi hou ia'e ia mea, a e maemae no.
59 This is the law concerning a mildew contamination in wool or linen fabric, weave, or knit, or any leather article, for pronouncing it clean or unclean.”
Oia ke kanawai o ka lepera iloko o ke kapa huluhipa, a he olona, ma ka maaweloloa paha, ka maawepokopoko paha, a he mea ili paha, a e olelo ai he maemae, a e olelo ai hoi he haumia.
