Leviticus 13
1 Then the LORD said to Moses and Aaron,
Alò, SENYÈ a te pale Moïse avèk Aaron. Li te di:
2 “When someone has a swelling or rash or bright spot on his skin that could become an infectious skin disease, he must be brought to Aaron the priest or to one of his sons who is a priest.
“Lè yon nonm vin gen sou po kò li yon enflamasyon, yon gal, oswa yon tach blanch, e li vin gen yon enfeksyon lalèp sou po kò li, alò, li va pote bay Aaron, prèt la, oswa yon prèt nan fis li yo.
3 The priest is to examine the infection on his skin, and if the hair in the infection has turned white and the sore appears to be deeper than the skin, it is a skin disease. After the priest examines him, he must pronounce him unclean.
Prèt la va gade bouton an sou po kò a. Si plim nan enfeksyon an vin blan, e enfeksyon an parèt pi fon ke po kò a, li se yon enfeksyon lalèp. Lè prèt la fin gade li, li va pwononse li pa pwòp.
4 If, however, the spot on his skin is white and does not appear to be deeper than the skin, and the hair in it has not turned white, the priest shall isolate the infected person for seven days.
Men si bouton blan an sou po kò a, men li pa parèt pi fon ke po a, epi plim sou li pa vin blan, alò, prèt la va izole li pandan sèt jou.
5 On the seventh day the priest is to reexamine him, and if he sees that the infection is unchanged and has not spread on the skin, the priest must isolate him for another seven days.
Prèt la va gade li nan setyèm jou a. Epi selon sa li wè, si enfeksyon an pa chanje, enfeksyon an pa gaye sou po a, alò, prèt la va fè l izole pandan sèt jou ankò.
6 The priest will examine him again on the seventh day, and if the sore has faded and has not spread on the skin, the priest shall pronounce him clean; it is a rash. The person must wash his clothes and be clean.
Prèt la va gade li ankò nan setyèm jou a. Si enfeksyon an ap disparèt, e bouton an pa gaye sou po a, alò prèt la va pwoklame li pwòp. Se sèlman yon gal. Li va lave rad li; li va pwòp.
7 But if the rash spreads further on his skin after he has shown himself to the priest for his cleansing, he must present himself again to the priest.
Men si gal la vin gaye plis sou po a apre li te fin vizite prèt la pou pirifikasyon li, li va parèt ankò devan prèt la.
8 The priest will reexamine him, and if the rash has spread on the skin, the priest must pronounce him unclean; he has a skin disease.
Prèt la va gade, e si gal la vin gaye sou po a, alò prèt la va pwoklame li pa pwòp. Li se lalèp.
9 When anyone develops a skin disease, he must be brought to the priest.
“Lè enfeksyon lalèp la sou yon moun, alò, li va vin mennen bay prèt la.
10 The priest will examine him, and if there is a white swelling on the skin that has turned the hair white, and there is raw flesh in the swelling,
Prèt la va gade l. Si gen yon enflamasyon blan sou po a, li fè plim li vin blan, e gen maleng nan enflamasyon an,
11 it is a chronic skin disease and the priest must pronounce him unclean. He need not isolate him, for he is unclean.
sa se yon lalèp kwonik sou po kò li. Prèt la va pwoklame li pa pwòp. Li p ap izole li ankò, paske li deja pa pwòp.
12 But if the skin disease breaks out all over his skin so that it covers all the skin of the infected person from head to foot, as far as the priest can see,
Si lalèp la vin gaye plis sou po a, e lalèp la kouvri tout po de sila ki gen enfeksyon an soti nan tèt li, jis rive nan pye li, toupatou kote prèt la kab wè,
13 the priest shall examine him, and if the disease has covered his entire body, he is to pronounce the infected person clean. Since it has all turned white, he is clean.
alò, prèt la va gade, e veye byen, si lalèp la vin kouvri tout kò li, li va pwoklame li pwòp. Li te vin blanch nèt, e koulye a, li vin pwòp.
14 But whenever raw flesh appears on someone, he will be unclean.
Men nenpòt maleng ki vin parèt sou li, li va vin pa pwòp.
15 When the priest sees the raw flesh, he must pronounce him unclean. The raw flesh is unclean; it is a skin disease.
Prèt la va gade maleng lan, e li va pwoklame li pa pwòp. Maleng lan pa pwòp, se lalèp li ye.
16 But if the raw flesh changes and turns white, he must go to the priest.
Oswa, si maleng lan chanje ankò vin tou blanch, alò, li va vini kote prèt la.
17 The priest will reexamine him, and if the infection has turned white, the priest is to pronounce the infected person clean; then he is clean.
Konsa, prèt la va gade li, e veye byen, si enfeksyon an te vin tou blanch, alò prèt la va pwoklame li pwòp de enfeksyon an. Li pwòp.
18 When a boil appears on someone’s skin and it heals,
“Si kò a gen yon abse sou po a, e li vin geri,
19 and a white swelling or a reddish-white spot develops where the boil was, he must present himself to the priest.
epi nan plas abse a, li vin gen yon enflamasyon tou blanch oswa yon tach blanch e wouj fonse, byen vif, li va montre l a prèt la.
20 The priest shall examine it, and if it appears to be beneath the skin and the hair in it has turned white, the priest shall pronounce him unclean; it is a diseased infection that has broken out in the boil.
Prèt la va gade li, e veye byen, si li vin parèt pi fonse ke po a, e plim sou li a vin tou blanch, alò prèt la va pwoklame li pa pwòp. Sa se enfeksyon lalèp, li vin parèt nan abse a.
21 But when the priest examines it, if there is no white hair in it, and it is not beneath the skin and has faded, the priest shall isolate him for seven days.
Men si prèt la gade li, e veye byen, li pa gen plim blanch ladann, li pa pi fon ke po a, e l ap vin disparèt, alò, prèt la va izole li pandan sèt jou.
22 If it spreads any further on the skin, the priest must pronounce him unclean; it is an infection.
Si li gaye plis sou po a, alò, prèt la va pwoklame li pa pwòp. Se yon enfeksyon li ye.
23 But if the spot remains unchanged and does not spread, it is only the scar from the boil, and the priest shall pronounce him clean.
Men si tach vif la rete nan plas li, e li pa gaye, se sèlman sikatris abse a. Konsa, prèt la va pwoklame li pwòp.
24 When there is a burn on someone’s skin and the raw area of the burn becomes reddish-white or white,
“Oubyen, si kò a vin brile nan dife, e maleng brile a vin yon mak vif, blan wouj fonse, oswa blan,
25 the priest must examine it. If the hair in the spot has turned white and the spot appears to be deeper than the skin, it is a disease that has broken out in the burn. The priest must pronounce him unclean; it is a diseased infection.
alò, prèt la va gade li. Epi si plim nan mak vif la vin tou blanch e parèt pi fonse ke chè a, sa se lalèp. Li vin parèt nan kote ki brile a. Konsa, prèt la va pwoklame li pa pwòp. Sa se yon enfeksyon lalèp.
26 But if the priest examines it and there is no white hair in the spot, and it is not beneath the skin but has faded, the priest shall isolate him for seven days.
Men si prèt la gade li, e vrèman, pa gen plim blan nan mak vif la e li pa pi fon ke po a, men li vin pal; alò, prèt la va izole li pandan sèt jou.
27 On the seventh day the priest is to reexamine him, and if it has spread further on the skin, the priest must pronounce him unclean; it is a diseased infection.
Epi prèt la va gade li nan setyèm jou a. Si li gaye plis sou po a, alò, prèt la va pwoklame li pa pwòp. Sa se yon enfeksyon lalèp.
28 But if the spot is unchanged and has not spread on the skin but has faded, it is a swelling from the burn, and the priest is to pronounce him clean; for it is only the scar from the burn.
Men si mak vif la toujou rete nan plas li, e li pa gaye nan po a, men li vin pal, sa se sèlman enflamasyon ki soti nan brile a, epi prèt la va pwoklame li pwòp, paske se sèlman sikatris brile a.
29 If a man or woman has an infection on the head or chin,
“Alò, si yon nonm oswa yon fanm gen yon enfeksyon nan tèt oswa nan bab,
30 the priest shall examine the infection, and if it appears to be deeper than the skin and the hair in it is yellow and thin, the priest must pronounce him unclean; it is a scaly outbreak, an infectious disease of the head or chin.
alò, prèt la va gade enfeksyon an. Si li parèt pi fonse pase po a e li vin gen yon ti plim avèk yon koulè jon, alò prèt la va pwoklame li pa pwòp. Li se yon kal. Sa se lalèp nan tèt oubyen nan bab.
31 But if the priest examines the scaly infection and it does not appear to be deeper than the skin, and there is no black hair in it, the priest shall isolate the infected person for seven days.
Men si prèt la gade enfeksyon kal la, e vrèman, li parèt pi fonse ke po a, e nanpwen plim nwa ladann, alò, prèt la va izole moun avèk enfeksyon kal la pandan sèt jou.
32 On the seventh day the priest is to reexamine the infection, and if the scaly outbreak has not spread and there is no yellow hair in it, and it does not appear to be deeper than the skin,
Nan setyèm jou a, prèt la va gade enfeksyon an; epi si kal la pa gaye pi lwen, li pa gen ti plim jon ki grandi ladann, e li pa sanble ke kal la pi fonse ke po a,
33 then the person must shave himself except for the scaly area. Then the priest shall isolate him for another seven days.
answit, li va pase razwa sou li, men pa sou kal la; epi prèt la va izole moun avèk kal la pandan sèt jou anplis.
34 On the seventh day the priest shall examine the scaly outbreak, and if it has not spread on the skin and does not appear to be deeper than the skin, the priest is to pronounce him clean. He must wash his clothes, and he will be clean.
Answit, nan setyèm jou a, prèt la va gade kal la, si kal la pa gaye nan po a, e li pa parèt pi fonse ke po a, prèt la va pwoklame li pwòp. Li va lave rad li, e li va vin pwòp.
35 If, however, the scaly outbreak spreads further on the skin after his cleansing,
Men si kal la vin gaye plis sou po a apre pirifikasyon li,
36 the priest is to examine him, and if the scaly outbreak has spread on the skin, the priest need not look for yellow hair; the person is unclean.
alò, prèt la va gade li, e si kal la ap gaye nan po a, prèt la pa bezwen chèche plim jon nan. Li pa pwòp.
37 If, however, in his sight the scaly outbreak is unchanged and black hair has grown in it, then it has healed. He is clean, and the priest is to pronounce him clean.
Si nan zye li, kal la rete, malgre sa, plim nwa yo vin grandi ladann, kal la vin geri, li pwòp. Konsa, prèt la va pwoklame li pwòp.
38 When a man or a woman has white spots on the skin,
“Lè yon nonm oswa yon fanm gen mak vif sou po kò a, menm mak tou blanch,
39 the priest shall examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; the person is clean.
alò prèt la va gade, e si mak vif sou po kò yo se blan pal, se sèlman ekzema ki parèt sou po a. Li pwòp.
40 Now if a man loses his hair and is bald, he is still clean.
“Alò, si yon nonm pèdi cheve nan tèt li, li vin chòv. Li pwòp.
41 Or if his hairline recedes and he is bald on his forehead, he is still clean.
Si tèt li vin kale pa devan e sou kote, li chòv pa devan. Li pwòp.
42 But if there is a reddish-white sore on the bald head or forehead, it is an infectious disease breaking out on it.
Men si nan tèt chòv la oswa nan fwontèn chòv la, vin rete yon enfeksyon koulè blan— wouj fonse, sa se lalèp k ap parèt sou tèt chòv li oswa fwontèn chòv li a.
43 The priest is to examine him, and if the swelling of the infection on his bald head or forehead is reddish-white like a skin disease,
Answit, prèt la va gade li. Konsa, si enflamasyon enfeksyon an blan-wouj fonse sou tèt chòv oswa sou fwontèn chòv li, tankou aparans lalèp sou po kò a,
44 the man is diseased; he is unclean. The priest must pronounce him unclean because of the infection on his head.
li se yon moun lalèp. Li pa pwòp. Prèt la va vrèman pwoklame li pa pwòp. Enfeksyon li sou tèt li a.
45 A diseased person must wear torn clothes and let his hair hang loose, and he must cover his mouth and cry out, ‘Unclean, unclean!’
Pou moun lalèp ki gen enfeksyon an, fòk li mete rad chire, e lese cheve nan tèt li san penyen. Li va kouvri moustach li e kriye: ‘Pa pwòp, pa pwòp.’
46 As long as he has the infection, he remains unclean. He must live alone in a place outside the camp.
Li va rete pa pwòp pandan tout jou ke enfeksyon an dire yo. Li pa pwòp. Li va abite izole pou kont li. Li gen pou rete deyò kan an.
47 If any fabric is contaminated with mildew —any wool or linen garment,
“Lè yon vètman vin gen lalèp kanni, kit se twal len nèt kit se twal len fen,
48 any weave or knit of linen or wool, or any article of leather—
kit li tise, kit li trikote avèk len nèt oswa avèk len fen, kit se an kwi oswa an okenn bagay ki fèt an kwi,
49 and if the mark in the fabric, leather, weave, knit, or leather article is green or red, then it is contaminated with mildew and must be shown to the priest.
si mak la tou vèt oswa wouj nan vètman an, kit se an kwi, oswa an tise ou trikote, oswa an okenn bagay an kwi, li se yon mak lalèp kanni, e fòk li vin montre bay prèt la.
50 And the priest is to examine the mildew and isolate the contaminated fabric for seven days.
Alò, prèt la va gade mak la e li va izole bagay avèk mak la pandan sèt jou.
51 On the seventh day the priest shall reexamine it, and if the mildew has spread in the fabric, weave, knit, or leather, then regardless of how it is used, it is a harmful mildew; the article is unclean.
Konsa, li va gade mak la nan setyèm jou a. Si mak la vin gaye sou rad la nan tise a, oswa trikote a, oswa an kwi oubyen nenpòt bagay ke kwi a sèvi, mak la se lalèp kanni, e li se yon maleng. Li pa pwòp.
52 He is to burn the fabric, weave, or knit, whether the contaminated item is wool or linen or leather. Since the mildew is harmful, the article must be burned up.
Pou sa, li va brile rad la, kit an tise, oswa an trikote, oswa an len nèt, an len fen, oubyen nenpòt bagay an kwi kote mak la parèt, paske li se lalèp kanni maleng. Li va brile nan dife.
53 But when the priest reexamines it, if the mildew has not spread in the fabric, weave, knit, or leather article,
“Men si prèt la ta gade, e vrèman, mak la pa gaye nan vètman an, ni nan tise a, ni nan trikote a, ni nan bagay an kwi a,
54 the priest is to order the contaminated article to be washed and isolated for another seven days.
alò, prèt la va pase lòd pou lave bagay ki te gen mak la e li va vin izole li pandan sèt jou anplis.
55 After it has been washed, the priest is to reexamine it, and if the mildewed article has not changed in appearance, it is unclean. Even though the mildew has not spread, you must burn it, whether the rot is on the front or back.
Lè bagay la avèk mak la fin lave, prèt la va gade ankò, e si mak la pa chanje aparans li, malgre mak la pa gaye, li pa pwòp. Nou va brile li nan dife, menm si li epwize pa anwo oswa pa devan li.
56 If the priest examines it and the mildew has faded after it has been washed, he must cut the contaminated section out of the fabric, leather, weave, or knit.
Alò, si prèt la gade e mak la vin mwens, li va chire e retire li nan vètman an, oswa an kwi a, kit se nan tise, kit se nan trikote a;
57 But if it reappears in the fabric, weave, or knit, or on any leather article, it is spreading. You must burn the contaminated article.
epi si li parèt ankò nan vètman an, kit se nan tise a, oswa nan trikote a, oswa nan nenpòt bagay ki fèt an kwi, sa se yon epidemi lalèp kanni. Bagay la avèk mak la va brile nan dife.
58 If the mildew disappears from the fabric, weave, or knit, or any leather article after washing, then it is to be washed again, and it will be clean.
Vètman an, kit se nan tise, oswa nan trikote, oswa nan nenpòt bagay ki fèt an kwi kote mak la te sòti lè nou te lave li a, li va konsa lave yon dezyèm fwa e li va vin pwòp.”
59 This is the law concerning a mildew contamination in wool or linen fabric, weave, or knit, or any leather article, for pronouncing it clean or unclean.”
Sa se lalwa pou mak lalèp kanni nan yon vètman an len nèt, oswa len fen, oswa an tise, oswa an trikote, oswa an nenpòt bagay ki fèt an kwi, pou pwoklame li pwòp oswa pa pwòp.
