John 5
1 Some time later there was a feast of the Jews, and Jesus went up to Jerusalem.
Nandimbe izay ty sabadidak’ o Jiosio le nionjoñe mb’e Ierosaleme mb’eo t’Iesoà.
2 Now there is in Jerusalem near the Sheep Gate a pool with five covered colonnades, which in Hebrew is called Bethesda.
Teo ty antara marine’ ty lalambein’ Añondry e Ierosaleme ao atao Beit-zatà ami’ty saontsy Hebreo; aman-alokaloke lime.
3 On these walkways lay a great number of the sick, the blind, the lame, and the paralyzed.
Maro ty matindry nandre ao, ty fey, ty kombo, ty kepeke nandiñe ty fihetse’ i ranoy.
Ie an-tsa’e le mizotso mb’amy antaray ty anjeli’ i Talè mitrobo i ranoy; ie troboe’e i ranoy le ze valoha’e milipotse an-drano ao ty ampijangañeñe amy ze hasilofa’e.
5 One man there had been an invalid for thirty-eight years.
Teo ty lahilahy nikepeke telo-polo taoñe valo’ amby.
6 When Jesus saw him lying there and realized that he had spent a long time in this condition, He asked him, “Do you want to get well?”
Ie nivazoho’ Iesoà te nidefoke eo, naho niarofoana’e te haehae ty do’e, le nanoa’e ty hoe: Te ho jangam-b’iheo?
7 “Sir,” the invalid replied, “I have no one to help me into the pool when the water is stirred. While I am on my way, someone else goes in before me.”
Hoe ty natoi’ i kepekey: O Aba, izaho tsy ama’ ondaty hampijoroboñe ahy amo antarao ie ampihalingaliñeñe o ranoo; fa naho mb’eo iraho, le eo ty mizotso aolo.
8 Then Jesus told him, “Get up, pick up your mat, and walk.”
Hoe t’Iesoà tama’e: Miongaha, rambeso o tihi’oo le mañaveloa.
9 Immediately the man was made well, and he picked up his mat and began to walk. Now this happened on the Sabbath day,
Nijangañe amy zao indatiy le rinambe’e i tihi’ey vaho nitrantràñe mb’eo. Toe Sabotse ty andro.
10 so the Jews said to the man who had been healed, “This is the Sabbath! It is unlawful for you to carry your mat.”
Aa le hoe ty asa’ o Tehodao amy jinangañey: Sabata ‘nio; faly ty anikeleha’o tihy.
11 But he answered, “The man who made me well told me, ‘Pick up your mat and walk.’”
Tinoi’e ty hoe: I nampijangañe ahiy ty nanao amako ty hoe: Miongaha, rambeso o tihi’oo le akia.
12 “Who is this man who told you to pick it up and walk?” they asked.
Le hoe ty ontane’ iareo: Ia t’indaty nanao ama’o ty hoe: Rambeso o tihi’oo, le akia, zao?
13 But the man who was healed did not know who it was, for Jesus had slipped away while the crowd was there.
F’ie tsy napota’ i nafahañey, fa nivik’ añe t’Iesoà, le lahialeñe ty an-toetse ao.
14 Afterward, Jesus found the man at the temple and said to him, “See, you have been made well. Stop sinning, or something worse may happen to you.”
Ie añe, nivazoho’ Iesoà añ’anjomban’ Añahare ao re le nanoa’e ty hoe: Hehe, t’ie jangañe, ko mandilatse ka, tsy mone hanjo ty lombolombo’ i teoy.
15 And the man went away and told the Jews that it was Jesus who had made him well.
Niavotse indatiy nitalily amo Tehodao te Iesoà ro nampijangañe aze.
16 Now because Jesus was doing these things on the Sabbath, the Jews began to persecute Him.
Aa le nampisoañe’ o Tehodao t’Iesoà, nikilily hañè doza ama’e, amy t’ie nanoe’e amy Sabotsey.
17 But Jesus answered them, “To this very day My Father is at His work, and I too am working.”
Fe hoe ty natoi’ Iesoà: Mifanehake sikal’ amy zao t’i Raeko vaho mitoloñe ka iraho.
18 Because of this, the Jews tried all the harder to kill Him. Not only was He breaking the Sabbath, but He was even calling God His own Father, making Himself equal with God.
Aa le sandrake te nipaia’ o Tehodao ty hañoho-doza ama’e; tsy t’ie nandilatse amy Sabataiy avao, fa t’ie nanao i Andrianañahare ho Rae’e, hifanahafa’e aman’ Añahare.
19 So Jesus replied, “Truly, truly, I tell you, the Son can do nothing by Himself, unless He sees the Father doing it. For whatever the Father does, the Son also does.
Le hoe ty natoi’ Iesoà: Eka! to t’itaroñako te, tsy mete manao inoñ’ inoñe am-bata’e i Anakey, naho tsy ty oni’e anoen-dRae’e; amy te ze trea’e anoen-dRae’e, izay ro anoe’ i Anakey.
20 The Father loves the Son and shows Him all He does. And to your amazement, He will show Him even greater works than these.
Kokoan-dRae t’i Anake le kila atoro’e aze ze anoe’e vaho ho toroa’e fitoloñañe ra’elahy te amy retoañe hilatsà’ areo.
21 For just as the Father raises the dead and gives them life, so also the Son gives life to whom He wishes.
Fa hambañe ami’ty ampitroaran-dRae o vilasio naho mameloñe iareo, ty ameloma’ i Anakey ze no’e.
22 Furthermore, the Father judges no one, but has assigned all judgment to the Son,
Toe tsy eo ty zakae’ i Rae, fa hene natolo’e amy Anakey ze fizakañe
23 so that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent Him.
soa te songa hiasy i Anakey, hambañ’ amy iasia’ iareo an-dRaey. Ze tsy miasy i ana’ey, tsy miasy an-dRae nañirak’aze.
24 Truly, truly, I tell you, whoever hears My word and believes Him who sent Me has eternal life and will not come under judgment. Indeed, he has crossed over from death to life. (aiōnios g166)
Eka! To ty itaroñako te, ze mijanjiñe o volakoo naho matoky i nañirak’ Ahiy ro aman-kaveloñe nainai’e, vaho tsy mimoak’ an-jaka ao; f’ie nienga i havilasiy mb’an-kaveloñe mb’eo. (aiōnios g166)
25 Truly, truly, I tell you, the hour is coming and has now come when the dead will hear the voice of the Son of God, and those who hear will live.
Itaroñako an-katò te, ho avy ty ora, toe fa ie henaneo, te ho janjiñe’ o vilasio ty fiarañanaña’ i Anan’ Añaharey, le ho veloñe o mahajanjiñe azeo.
26 For as the Father has life in Himself, so also He has granted the Son to have life in Himself.
Fa hambañe ami’te aman-kaveloñe am-pañova’e t’i Rae, ty nanolora’e amy Anakey ty hanañe haveloñe am-bata’e;
27 And He has given Him authority to execute judgment, because He is the Son of Man.
mbore tinolo’e lily hizaka, amy te ie i Ana’ ondatiy.
28 Do not be amazed at this, for the hour is coming when all who are in their graves will hear His voice
Ko idaba’ areo, fa ho tondroke ty ora ho janjiñe’ ze fonga an-donak’ ao i fiarañanaña’ey
29 and come out—those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.
vaho hiongake boak’ao: ze nanao soa ho amy fivañonam-beloñey; le ze nanao raty ho amy fitroaram-pizakañey.
30 I can do nothing by Myself; I judge only as I hear. And My judgment is just, because I do not seek My own will, but the will of Him who sent Me.
Toe tsy mahatafetetse iraho te izaho avao. Ie mitsanoñe ro mizaka, le to o zakakoo amy te tsy ty lahako ro paiako fa ty satrin-dRae nañirak’ ahy.
31 If I testify about Myself, My testimony is not valid.
Aa naho mitalily vatan-draho, tsy ho tò i taliliy.
32 There is another who testifies about Me, and I know that His testimony about Me is valid.
Ao ty mitalily ahy, le apotako te to i taroñe talilie’e ahiy.
33 You have sent to John, and he has testified to the truth.
Fa nañitrik’ amy Jaona nahareo, le nitaroña’e ty hiti’e.
34 Even though I do not accept human testimony, I say these things so that you may be saved.
Tsy rambeseko ze talilie’ ondaty ahy, fe ivolañako o raha zao hahazoa’ areo rombake.
35 John was a lamp that burned and gave light, and you were willing for a season to bask in his light.
Jiro nirehetse naho nireandrean-dre vaho nisatrie’ areo ty hirebeke hey amy hazavà’ey.
36 But I have testimony more substantial than that of John. For the works that the Father has given Me to accomplish—the very works I am doing—testify about Me that the Father has sent Me.
Amam-balolombeloñe ambone’ i Jaona iraho, fa o fitoloñañe nafanton-dRae amako ho henefañeo vaho i fitoloñañe fanoeko ro mitalily ahy te nirahen-dRae.
37 And the Father who sent Me has Himself testified about Me. You have never heard His voice nor seen His form,
I Rae nañirak’ Ahy, fa nitaroñe ahy. Mbe lia’ areo tsy nahajanjiñe ty fiarañanaña’e ndra nahaisake i vinta’ey,
38 nor does His word abide in you, because you do not believe the One He sent.
vaho tsy mimoneñe ama’ areo ao o tsara’eo amy te tsy atokisa’ areo i nahitri’ey.
39 You pore over the Scriptures because you presume that by them you possess eternal life. These are the very words that testify about Me, (aiōnios g166)
Hotsohotsò o Sokitse Masiñeo; fa atokisa’ areo te ama’e ao ty hanaña’ areo haveloñe nainai’e; eka, ie i mitalily ahikoy, (aiōnios g166)
40 yet you refuse to come to Me to have life.
fe mifoneñe tsy homb’ amako nahareo hahazo haveloñe.
41 I do not accept glory from men,
Tsy rambeko ty fiasia’ ondatio,
42 but I know you, that you do not have the love of God within you.
le apotako nahareo, te tsy an-tro’ areo ao ty fikokoan’ Añahare.
43 I have come in My Father’s name, and you have not received Me; but if someone else comes in his own name, you will receive him.
Nimb’ atoa iraho ami’ty tahinan-dRaeko, fe tsy rinambe’ areo; naho eo ty miheo mb’ama’ areo ami’ty añara’e, le ampihovae’ areo.
44 How can you believe if you accept glory from one another, yet do not seek the glory that comes from the only God?
Aia ty hahafatokisa’ areo, te mifampiasy avao fa tsy mipay ty engeñe boak’ aman’ Añahare tokañe?
45 Do not think that I will accuse you before the Father. Your accuser is Moses, in whom you have put your hope.
Ko atao’ areo te izaho ty hanisý anahareo añatrefan-dRae; toe eo ty haneseke anahareo: i Mosè fitama’ areo.
46 If you had believed Moses, you would believe Me, because he wrote about Me.
Aa naho niantofa’ areo t’i Mosè le ho natokisa’ areo iraho amy te izaho i nanokira’ey.
47 But since you do not believe what he wrote, how will you believe what I say?”
Aa naho tsy miantoke o soki’eo nahareo, aia ty hatokisa’ areo o volakoo?
