John 19
1 Then Pilate took Jesus and had Him flogged.
Ko ia naʻe toki tuku ʻe Pailato ʻa Sisu, ke kauʻimaea.
2 The soldiers twisted together a crown of thorns, set it on His head, and dressed Him in a purple robe.
Pea naʻe fī ʻe he kau tau ʻae tatā ʻakau talatala, ke ʻai ki hono fofonga, ʻonau ʻai kiate ia ʻae pulupulu kulokula.
3 And they went up to Him again and again, saying, “Hail, King of the Jews!” and slapping Him in the face.
ʻO nau lau, “Siʻotoʻofa tuʻi ʻoe kakai Siu!” Pea nau haha ia ʻaki honau nima.
4 Once again Pilate came out and said to the Jews, “Look, I am bringing Him out to you to let you know that I find no basis for a charge against Him.”
Ko ia naʻe toe ʻalu atu ai ʻa Pailato, ʻo ne tala kiate kinautolu, “Vakai, ʻoku ou ʻomi ia kiate kimoutolu, koeʻuhi ke mou ʻilo ʻoku ʻikai te u ʻilo haʻane kovi.”
5 When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, “Here is the man!”
Pea ʻalu atu ʻa Sisu, kuo ʻai ʻae tatā ʻakau talatala, mo e pulupulu kulokula. Pea tala [ʻe Pailato ]kiate kinautolu, “Vakai ki he tangata!”
6 As soon as the chief priests and officers saw Him, they shouted, “Crucify Him! Crucify Him!” “You take Him and crucify Him,” Pilate replied, “for I find no basis for a charge against Him.”
Ko ia ʻi he mamata ʻae kau taulaʻeiki lahi mo e kau matāpule kiate ia, naʻa nau kalanga, ʻo pehē, “Tutuki ki he ʻakau, tutuki ki he ʻakau.” Pea talaange ʻe Pailato, kiate kinautolu, Mou ʻave ia, ʻo tutuki ki he ʻakau: he ʻoku ʻikai te u ʻilo haʻane kovi.
7 “We have a law,” answered the Jews, “and according to that law He must die, because He declared Himself to be the Son of God.”
Pea talaange ʻe he kakai Siu kiate ia, “ʻOku ai ʻemau fono, pea ʻi heʻemau fono ʻoku totonu ʻene mate, koeʻuhi naʻa ne ui ia ko e ʻAlo ʻoe ʻOtua.”
8 When Pilate heard this statement, he was even more afraid,
Pea kuo fanongo ʻa Pailato ki he lea ko ia, pea ʻāsili ai ʻene manavahē;
9 and he went back into the Praetorium. “Where are You from?” he asked. But Jesus gave no answer.
Pea toe ʻalu ia ki he fale fakamaau, ʻo ne fehuʻi kia Sisu, “ʻOku ke haʻu mei fē?” Ka naʻe ʻikai siʻi lea ʻa Sisu kiate ia.
10 So Pilate said to Him, “Do You refuse to speak to me? Do You not know that I have authority to release You and authority to crucify You?”
Pea pehē ai ʻe Pailato kiate ia, “ʻIkai te ke lea kiate au? ʻIkai te ke ʻilo ʻoku ʻiate au ʻae mafai ke tutuki koe ki he ʻakau, pea ʻiate au mo e mafai ke tukuange koe?”
11 Jesus answered, “You would have no authority over Me if it were not given to you from above. Therefore the one who handed Me over to you is guilty of greater sin.”
Pea talaange ʻe Sisu, “ʻE ʻikai te ke mafai ha meʻa kiate au, ʻo ka ne ʻikai foaki ia kiate koe mei ʻolunga: ko ia foki kuo tukuange au kiate koe, ʻoku lahi hake ʻene angahala.”
12 From then on, Pilate tried to release Him, but the Jews kept shouting, “If you release this man, you are no friend of Caesar. Anyone who declares himself a king is defying Caesar.”
Pea talu mei ai mo e fie tukuange ia ʻe Pailato: ka naʻe kalanga ʻae kakai Siu, ʻo pehē, “Kapau te ke tukuange ʻae tangata ni, ʻoku ʻikai ko ha kāinga koe ʻo Sisa: ko ia ʻoku ne pehē, ko e tuʻi ia, ʻoku lea kovi ia kia Sisa.”
13 When Pilate heard these words, he brought Jesus out and sat on the judgment seat at a place called the Stone Pavement, which in Hebrew is Gabbatha.
Pea ʻi he fanongo ʻa Pailato ki he lea ko ia, naʻa ne ʻomi ʻa Sisu kituʻa, ʻo nofo hifo ʻi he nofoʻa fakamaau, ʻi he potu ʻoku ui “ko e Falikimaka,”’ ka ʻi he lea fakaHepelū, ko “Kapata.”
14 It was the day of Preparation for the Passover, about the sixth hour. And Pilate said to the Jews, “Here is your King!”
Pea ko e teuteu ki he [kātoanga ʻoe ]Lakaatu, pea ko hono ono nai ʻoe feituʻulaʻā: pea pehē ʻe ia ki he kakai Siu, “Vakai ko homou Tuʻi!”
15 At this, they shouted, “Away with Him! Away with Him! Crucify Him!” “Shall I crucify your King?” Pilate asked. “We have no king but Caesar,” replied the chief priests.
Ka naʻa nau kalanga, “ʻAve [ia], ʻave [ia], tutuki ia ki he ʻakau.” Pea pehē ʻe Pailato kiate kinautolu, “Te u tutuki homou Tuʻi ki he ʻakau? Pea talaange ʻe he kau taulaʻeiki lahi, ʻOku ʻikai hamau tuʻi ka ko Sisa pē.”
16 Then Pilate handed Jesus over to be crucified, and the soldiers took Him away.
Ko ia naʻa ne toki tukuange ai ia kiate kinautolu ke tutuki ki he ʻakau. Pea naʻa nau maʻu ʻa Sisu ʻo taki atu.
17 Carrying His own cross, He went out to The Place of the Skull, which in Hebrew is called Golgotha.
Pea fua ʻe ia hono ʻakau, ʻo ʻalu atu ki he potu ʻoku ui “[ko e potu ]ʻoe ʻulupoko,” ʻaia ʻoku ui ʻi he lea fakaHepelū ko “Kolokota:”
18 There they crucified Him, and with Him two others, one on each side, with Jesus in the middle.
ʻO nau tutuki ai ia ki he ʻakau, mo e toko ua kehe mo ia, ʻi hono potu fakatouʻosi pe, kae ʻi [hona ]vahaʻa ʻa Sisu.
19 Pilate also had a notice posted on the cross. It read: JESUS OF NAZARETH, THE KING OF THE JEWS.
Pea naʻe tohi ʻe Pailato ha tohi fakaʻilonga, ʻo ʻai ia ki ke ʻakau. Pea ko e tohi naʻe [pehē], KO SISU ʻO NĀSALETI, KO E TUʻI ʻOE KAKAI SIU.
20 Many of the Jews read this sign, because the place where Jesus was crucified was near the city, and it was written in Hebrew, Latin, and Greek.
Pea naʻe lau ʻae tohi ni ʻe he tokolahi ʻoe kakai Siu: he ko e potu kuo tutuki ai ʻa Sisu naʻe ofi ki he kolo; pea naʻe tohi ia ʻi he lea fakaHepelū, mo e lea fakaKiliki, mo e lea fakaLoma.
21 So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but only that He said, ‘I am the King of the Jews.’”
Pea lea ai ʻae kau taulaʻeiki lahi ʻoe kakai Siu kia Pailato, “ʻOua ʻe tohi, ‘Ko e tuʻi ʻoe kakai Siu:’ kae [tohi ]‘Naʻe lau ʻe ia, Ko e Tuʻi au ʻoe kakai Siu.’”
22 Pilate answered, “What I have written, I have written.”
Pea talaange ʻe Pailato, “Ko ia kuo u tohi, kuo u tohi.”
23 When the soldiers had crucified Jesus, they divided His garments into four parts, one for each soldier, with the tunic remaining. It was seamless, woven in one piece from top to bottom.
Pea kuo tutuki ki he ʻakau ʻa Sisu ʻe he kau tau, pea nau toʻo hono ngaahi kofu ʻo vahe fā, ʻo taki taha ʻae tangata [hono vahe]; mo e kofutuʻa foki: pea naʻe ʻikai hano hokoʻanga ʻi he kofutuʻa, ʻi hono lalanga, mei ʻolunga ʻo fai ki lalo.
24 So they said to one another, “Let us not tear it. Instead, let us cast lots to see who will get it.” This was to fulfill the Scripture: “They divided My garments among them, and cast lots for My clothing.” So that is what the soldiers did.
Ko ia naʻa nau pehē ai ʻiate kinautolu, “ʻOua naʻa tau hae ia, ka tau talotalo ki ai ke ʻa hai ia:” ʻo fakamoʻoni ai ʻae tohi ʻoku pehē, “Naʻa nau tufa hoku ngaahi kofu ʻiate kinautolu, pea nau talotalo ki hoku kofutuʻa. Naʻe pehē ʻae ngāue ʻae kau tau.”
25 Near the cross of Jesus stood His mother and her sister, as well as Mary the wife of Clopas and Mary Magdalene.
Pea naʻe tutuʻu, ʻo ofi ki he ʻakau ʻo Sisu, ʻa ʻene faʻē, mo e tokoua ʻo ʻene faʻē, ko Mele ko e [uaifi ]ʻo Kaliopasi, mo Mele Makitaline.
26 When Jesus saw His mother and the disciple whom He loved standing nearby, He said to His mother, “Woman, here is your son.”
Ko ia ʻi he mamata ʻa Sisu ki heʻene faʻē, mo e ākonga ko ia naʻa ne ʻofa ai, ʻoku tuʻu ʻo ofi, naʻa ne pehē ki heʻene faʻē, “Fefine, vakai ko hoʻo tama!”
27 Then He said to the disciple, “Here is your mother.” So from that hour, this disciple took her into his home.
Pea lea ai ia ki he ākonga, “Vakai ko hoʻo faʻē!” Pea talu mei he feituʻulaʻā ko ia naʻe ʻave ia ʻe he ākonga ko ia ki hono ʻapi.
28 After this, knowing that everything had now been accomplished, and to fulfill the Scripture, Jesus said, “I am thirsty.”
Pea hili ia, pea ʻilo ʻe Sisu kuo fai ʻo ʻosi ʻae ngaahi meʻa kotoa pē, pea koeʻuhi ke fakamoʻoniʻi ʻae tohi, naʻe pehē ʻe ia, “ʻOku ou fieinu.”
29 A jar of sour wine was sitting there. So they soaked a sponge in the wine, put it on a stalk of hyssop, and lifted it to His mouth.
Pea naʻe tuʻu ʻi ai ʻae ipu fonu ʻi he vai mahi: pea naʻa nau unu ʻae oma ʻi he vai mahi, ʻo ʻai ia ki ke kauʻi ʻisope, pea ʻohake ia ki hono fofonga.
30 When Jesus had received the sour wine, He said, “It is finished.” And bowing His head, He yielded up His spirit.
Pea kuo maʻu ʻe Sisu ʻae vai mahi, pea pehē ʻe ia, “Ko hono ngata ia:” pea punou hono fofonga, ʻo tuku hake hono laumālie.
31 It was the day of Preparation, and the next day was a High Sabbath. In order that the bodies would not remain on the cross during the Sabbath, the Jews asked Pilate to have the legs broken and the bodies removed.
Pea ko e ʻaho teuteu ia, pea telia naʻa ʻi he ʻakau ʻae ngaahi sino ʻi he ʻaho Sāpate, (he ko e ʻaho Sāpate ko ia ko e [ʻaho ]lahi, ) ko ia naʻe kole ai ʻae kakai Siu kia Pailato, ke fesiʻi honau vaʻe, pea ke ʻave ʻakinautolu.
32 So the soldiers came and broke the legs of the first man who had been crucified with Jesus, and those of the other.
Pea naʻe haʻu ʻae kau tau, ʻo fesiʻi ʻae vaʻe ʻoe ʻuluaki, mo e tokotaha naʻe tutuki ki he ʻakau mo ia.
33 But when they came to Jesus and saw that He was already dead, they did not break His legs.
Ka ʻi heʻenau hoko kia Sisu, ʻo vakai kuo mate ia, naʻe ʻikai te nau fesiʻi hono vaʻe.
34 Instead, one of the soldiers pierced His side with a spear, and immediately blood and water flowed out.
Ka ko e tokotaha ʻoe kau tau, naʻa ne hokaʻi hono vakavaka ʻaki ʻae tao, pea naʻe tafe leva mei ai ʻae toto mo e vai.
35 The one who saw it has testified to this, and his testimony is true. He knows that he is telling the truth, so that you also may believe.
Pea ko ia naʻa ne mamata, ʻoku ne fakamoʻoni [ki ai], pea ʻoku moʻoni ʻene fakamoʻoni: pea ʻoku ne ʻilo ʻoku ne lea moʻoni, koeʻuhi ke mou tui.
36 Now these things happened so that the Scripture would be fulfilled: “Not one of His bones will be broken.”
He naʻe fai ʻae ngaahi meʻa ni, ke fakamoʻoni ai ʻae tohi, “ʻE ʻikai fesiʻi ha hui [ʻe taha ]ʻoʻona.”
37 And, as another Scripture says: “They will look on the One they have pierced.”
Pea ʻoku pehē mo e tohi ʻe taha, “Te nau sio kiate ia kuo nau hokaʻi.”
38 Afterward, Joseph of Arimathea, who was a disciple of Jesus (but secretly for fear of the Jews), asked Pilate to let him remove the body of Jesus. Pilate gave him permission, so he came and removed His body.
Pea hili ia, ko Siosefa ʻo ʻAlematea, ko e ākonga ia ʻa Sisu, kae fakalilolilo pe, ko [ʻene ]manavahē ki he kakai Siu, naʻe kole ia kia Pailato ke ne ʻave ʻae sino ʻo Sisu: pea loto ki ai ʻa Pailato. Ko ia naʻe haʻu ai ia, ʻo ne ʻave ʻae sino ʻo Sisu.
39 Nicodemus, who had previously come to Jesus at night, also brought a mixture of myrrh and aloes, about seventy-five pounds.
Pea naʻe haʻu mo ia ʻa Nikotimasi, ʻaia naʻe fuofua haʻu kia Sisu ʻi he poʻuli, ʻo ne ʻomi ʻae mula mo e ʻalosi naʻe fehuʻi ʻaki, ko e lau teau nai [hono mamafa].
40 So they took the body of Jesus and wrapped it in linen cloths with the spices, according to the Jewish burial custom.
Pea nau toʻo ʻae sino ʻo Sisu, ʻo fakakoloa ʻaki ia ʻae tupenu, mo e ngaahi meʻa fakakakala, ʻo fakatatau ki he anga ʻae kakai Siu ʻi he fai meʻa fakaʻeiki.
41 Now there was a garden in the place where Jesus was crucified, and in the garden a new tomb in which no one had yet been laid.
Pea naʻe ʻi he potu naʻe tutuki ai ia ki he ʻakau ha ngoue; pea ʻi he ngoue ʻae fonualoto foʻou, naʻe teʻeki tuku ki ai ha taha.
42 And because it was the Jewish day of Preparation and the tomb was nearby, they placed Jesus there.
Pea naʻa nau tuku ki ai ʻa Sisu, koeʻuhi ko e ʻaho teuteu ʻoe kakai Siu: he naʻe ofi ʻae fonualoto.
