John 19
1 Then Pilate took Jesus and had Him flogged.
O Pilato amwejile oYesu na hushete.
2 The soldiers twisted together a crown of thorns, set it on His head, and dressed Him in a purple robe.
Bhala asikari bhapotile aminvwa nalenganye taji. Bhaibheha pitwe lya Yesu na hukwatizye amenda ge rangi ye nshamwamu nshamwamu.
3 And they went up to Him again and again, saying, “Hail, King of the Jews!” and slapping Him in the face.
Bhamwenzela na aje, “Awe mwene wa Yahudi! na hukhome hu makhono gabho.
4 Once again Pilate came out and said to the Jews, “Look, I am bringing Him out to you to let you know that I find no basis for a charge against Him.”
O Pilato afumile honze na bhabhozye abhantu, “Enyaji embaletela ono omuntu hulimwe aje mumanye ane senalilolile ibhibhi lyalyonti muhati yabho.”
5 When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, “Here is the man!”
Eshi oYesu afumile honze; ali akwete etaji ye minvwa na menda amashamwamu. O Pilato ayanga, “Enyaji abhozya mwenyi omuntu ono epa!”
6 As soon as the chief priests and officers saw Him, they shouted, “Crucify Him! Crucify Him!” “You take Him and crucify Him,” Pilate replied, “for I find no basis for a charge against Him.”
Omuda ochungaji ogosi wa gosi nabhahalola oYesu, bhakhoma ekelele bhaga, “Yenvyaji, yenvyaji.” O Pilato abhabhozya, “Mwenji amwe mwemwe muyenvyaje, afuatanaje ane sendilola akosa muhati yakwe.”
7 “We have a law,” answered the Jews, “and according to that law He must die, because He declared Himself to be the Son of God.”
Ayahudi bhabhozya oPilato, “Ate tili ne ndajizyo, na hundajizyo yeeyo ehwanziwa afwe afuatanaje omwene ahwilola aje mwana wa Ngolobhe.”
8 When Pilate heard this statement, he was even more afraid,
O Pilato nahonvwa enongwa ezyo azidile ahwogope,
9 and he went back into the Praetorium. “Where are You from?” he asked. But Jesus gave no answer.
ahinjila Mpraitorio nantele na hubhozye oYesu, “Awe ofuma hwii? Ata sheshi, oYesu sagayanjile.
10 So Pilate said to Him, “Do You refuse to speak to me? Do You not know that I have authority to release You and authority to crucify You?”
Nantele iPilato abhozya, “Aje, awe soyanga nane? Aje, awe somenye aje ane endi nouwezo wa humwigugulile no uwezo wa huyemvye?”
11 Jesus answered, “You would have no authority over Me if it were not given to you from above. Therefore the one who handed Me over to you is guilty of greater sin.”
O Yesu ajile, “Ogali ne nguvu ashile ane ogalisopewilwe afume amwanya. Eshi, omuntu wanefwizye huliwe ali ne mbibhi engosi.”
12 From then on, Pilate tried to release Him, but the Jews kept shouting, “If you release this man, you are no friend of Caesar. Anyone who declares himself a king is defying Caesar.”
Afumilane ni jibu eli, oPilato ahanzaga ahuleshe weene, ila Aayahudi wahakhoma ekelele bhaga, “Nkashe obhahuleshe wene awe soli wamwabho oKaisari: Shila wahwibheha aje mwene ayanga shingunga sha Kaisari.”
13 When Pilate heard these words, he brought Jesus out and sat on the judgment seat at a place called the Stone Pavement, which in Hebrew is Gabbatha.
O Pilato na honvwa enongwa aleta oYesu honze nantele ahakhala pitengo lye lonzi pala papamanyi she aje sakafu, ila hushiEbrania, Gabhatha.
14 It was the day of Preparation for the Passover, about the sixth hour. And Pilate said to the Jews, “Here is your King!”
Isiku lye maandalizi ge pasaka nalyafishile, omuda gwe saa tanda. O Pilato abhozya Ayahudi, “Enyaaji omwene wenyu ono epa!”
15 At this, they shouted, “Away with Him! Away with Him! Crucify Him!” “Shall I crucify your King?” Pilate asked. “We have no king but Caesar,” replied the chief priests.
Bhakhoma ekelele, “Sogozi, sogozi, muyenvye!” O Pilato abhabhozya, “Aje eyenvye omwene wenyu?” Wope Ochungaji ogosi ajile, “Ate setili no mwene ila o Kaisari.”
16 Then Pilate handed Jesus over to be crucified, and the soldiers took Him away.
O Pilato nkafumya oYesu hwabhene aje ayenvewe.
17 Carrying His own cross, He went out to The Place of the Skull, which in Hebrew is called Golgotha.
Wope bhamwega oYesu, wope wafuma, ohu anyemuye eshikhobhe hanyo shakwe yoyo paka hula hufuvu litwe, hu Shiebrania bhaiga hu Golgota.
18 There they crucified Him, and with Him two others, one on each side, with Jesus in the middle.
Nkabhayenvya oYesu na bhala alume bhabhele, omo oupande ou owamwabho oupande ou, no Yesu pahati yabho.
19 Pilate also had a notice posted on the cross. It read: JESUS OF NAZARETH, THE KING OF THE JEWS.
O Pilato ahandiha eshimanyilo na bheshe pamwanya pashi khobhehanyo. Epo pahandihwe: YESU WENAZALETI, OMWENE WA YAHUDI.
20 Many of the Jews read this sign, because the place where Jesus was crucified was near the city, and it was written in Hebrew, Latin, and Greek.
Abhinji bha Yahudi bhabhazya eshimanyilo esho pantu pala pabhayenvezye oYesu pali pepe ne khaaya. Eshi manyilo esho shahandihwe hushi Ebrania, hushi Rumi na hushi Yunani.
21 So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but only that He said, ‘I am the King of the Jews.’”
Ogosi bha dimi bha Yahudi bhabhozya oPilato, “Sio hwandishe, 'Omwene wa Yahudi; ila omwene ajile ane endi mwene Wayahudi.”
22 Pilate answered, “What I have written, I have written.”
Wope oPilato ajile, “Genandishe enandishe.”
23 When the soldiers had crucified Jesus, they divided His garments into four parts, one for each soldier, with the tunic remaining. It was seamless, woven in one piece from top to bottom.
Askari nabhayenvya oYesu, bhahega amenda gakwe na gagabhanye vilondo viine, shila sikari ilondo limo, Shesho inkanzu, lila selyalilisonilwe ila lyali litabhilwe lyonti afumile pamwanya.
24 So they said to one another, “Let us not tear it. Instead, let us cast lots to see who will get it.” This was to fulfill the Scripture: “They divided My garments among them, and cast lots for My clothing.” So that is what the soldiers did.
Bhakwepelana bhebho hu bhebho, “Tinganje alipasule ila tikhome yekola aje libhe lyananu.” Eli lyafumiye aje lila izu likamilishe, lila lyalyajile bhagabhenye amenda gane, no ninkanza lyane bhakhomeye ekola.”
25 Near the cross of Jesus stood His mother and her sister, as well as Mary the wife of Clopas and Mary Magdalene.
Asikari bhabhombile embombo ezi. Onyina wakwe oYesu, no dada wa nyina wakwe, oMariamu oshe wa Kleopa no Mariamu Magedelena - abhashe ebha bhali bhemeleye pepe neshi khobhehanyo sha Yesu.
26 When Jesus saw His mother and the disciple whom He loved standing nearby, He said to His mother, “Woman, here is your son.”
O Yesu nalolile onyina wakwe pamonola omwanafunzi wagene bhemeleye peepe, abhozye onyina wakwe, “Wee shee, enya, lola omwana waho ono epa!”
27 Then He said to the disciple, “Here is your mother.” So from that hour, this disciple took her into his home.
Abhozya omwanafunzi, “Enya, ono epa onyina waho. “Afume esala eyo ola omwanafunzi amwega abhale akhaya yakwe.
28 After this, knowing that everything had now been accomplished, and to fulfill the Scripture, Jesus said, “I am thirsty.”
Baada yelyo, o Yesu amenye aje gonti gamalishe gamalishiye aje akamilisye amaazu, ajile, “Elola eshomelwa.”
29 A jar of sour wine was sitting there. So they soaked a sponge in the wine, put it on a stalk of hyssop, and lifted it to His mouth.
Eshelelo shashilimemile shali shibhehwelwe pala, bhabheha esifongo yememile Isiki pamwanya ye ufito we hisopo, bhabheshela mwilomu lyakwe.
30 When Jesus had received the sour wine, He said, “It is finished.” And bowing His head, He yielded up His spirit.
Wope oYesu naibhonga ezyo, ajile, “Emalishe.” Pamande aundamiha itwe lyakwe, aibheha eroho yakwe.
31 It was the day of Preparation, and the next day was a High Sabbath. In order that the bodies would not remain on the cross during the Sabbath, the Jews asked Pilate to have the legs broken and the bodies removed.
Afwatanaje waali wakati wahwiyandaale, afuatanaje amabele segahanziwaga asagale pashikhobhehanyo owakati we Sabato (afuatanaje eSabato yaali ye muhimu), ayahudi bhalabhile oPilato aje amagaga gabho bhala bhabhali bhayenvezewa gabudulwe, naje na mabeele gabho bhagisye.
32 So the soldiers came and broke the legs of the first man who had been crucified with Jesus, and those of the other.
Osikari ahenza abudule amagaga gamuntu owa kwanza no wa bhele ali ayonvewa pandwemo no Yesu.
33 But when they came to Jesus and saw that He was already dead, they did not break His legs.
Nabhafishila oYesu, bhamweje afwiye eshieshi sebhabudula amagaga gakwe.
34 Instead, one of the soldiers pierced His side with a spear, and immediately blood and water flowed out.
Ata sheshi omo wa sikari alese oYesu hu mbazu ne mpalala, gahafuma amenze gidanda.
35 The one who saw it has testified to this, and his testimony is true. He knows that he is telling the truth, so that you also may believe.
Wope walolile eli afumwizye olweteho no lweteho lwakwe lwe lyoli. Omwene amenye hayanjile he lyoli aje namwe mweteshele.
36 Now these things happened so that the Scripture would be fulfilled: “Not one of His bones will be broken.”
Enongwa ezi zyahali aje lila izu lyalya ya ngwilwe nkalifishile, “Nomo hata omo wamwene waibudulwa.”
37 And, as another Scripture says: “They will look on the One they have pierced.”
Nantele izu lyamwabho liyiga, “Bhahumwenya omwene wabhalese”
38 Afterward, Joseph of Arimathea, who was a disciple of Jesus (but secretly for fear of the Jews), asked Pilate to let him remove the body of Jesus. Pilate gave him permission, so he came and removed His body.
Baadaye nongo ezi oYusufu we Arimathaya, afuatanaje ali mwanafunzi wa Yesu, ila shi siri abhogope Ayahudi, alabhile oPilato aje agweje obele gwa Yesu. Wope oPilato apiye oluhusa. O Yusufu ahenza agwefwe obele gwa Yesu.
39 Nicodemus, who had previously come to Jesus at night, also brought a mixture of myrrh and aloes, about seventy-five pounds.
Wope o Nikodemo ola olwahwande wafwatile oYesu no siku wope ahenzele. Omwene aletile osangano manemane no udi, oumwamuwe latili mia e yeeka.
40 So they took the body of Jesus and wrapped it in linen cloths with the spices, according to the Jewish burial custom.
Bhahega obele gwa Yesu bhagupinya mumpongoso ye shitani pandwemo na gala amafuta, nanshi shahali ekawaida ya Yahudi omuda gwa syele.
41 Now there was a garden in the place where Jesus was crucified, and in the garden a new tomb in which no one had yet been laid.
Apantu oYesu pabhayenvezye pali nee bustani; muhati yela ebustani mwali ni kaburi ipya sayahali omuntu wawaile asyelwe omwo.
42 And because it was the Jewish day of Preparation and the tomb was nearby, they placed Jesus there.
Afuatanaje lyali lisiku lye maandalizi hwa Yahudi, na afuatanaje lila ikaburi lyali peepe, bhahagoni oYesu muhati yakwe.
