John 19
1 Then Pilate took Jesus and had Him flogged.
Mbe pilato amugegele Yes namubhuma.
2 The soldiers twisted together a crown of thorns, set it on His head, and dressed Him in a purple robe.
Bhaliya abhasilikale nibhaluka amawa nokonja olutenga. Nibhaitula ingulu yo mutwe gwa Yesu nihhamufafya omwenda omutukulasi.
3 And they went up to Him again and again, saying, “Hail, King of the Jews!” and slapping Him in the face.
Nibhamujako nibhaika ati, Awe uli mukama wa Bhayaudi! mbe mbamubhuma kwa mabhoko gabho.
4 Once again Pilate came out and said to the Jews, “Look, I am bringing Him out to you to let you know that I find no basis for a charge against Him.”
Mbe pilato nauluka anja nabhabwila abhanu ati,”Lola nabhaletele omunu unu kwemwe koleleki mumenye ati anye nitamubhonako chikayo chona chona kumwene.”
5 When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, “Here is the man!”
Kulwejo Yesu nauluka anja; aliga afyae olutengo lwa mawa no mwenda omutukulasi. Niwo Pilato nabhabwila ati, “Mumulole omunu unu!”
6 As soon as the chief priests and officers saw Him, they shouted, “Crucify Him! Crucify Him!” “You take Him and crucify Him,” Pilate replied, “for I find no basis for a charge against Him.”
Kulwejo omwanya omugabhisi omukulu bhejile bhamulola Yesu, nibhamwaya nibhaika ati,”Mumubhambe ku musalabha Pilata nabhabwila ati, “Mumugege emwe abhene mumubhambe ku musalabha, kwokubha anye nitakulola echikayo ku munu unu.
7 “We have a law,” answered the Jews, “and according to that law He must die, because He declared Himself to be the Son of God.”
Abhayaudi nibhamusiga ati Pilato,” Aswe chili nebhilagilo, na kulwejo bhilagilo echo chiile afye kwo kubha omwene ekolele kubha mwana wa Nyamuanga.”
8 When Pilate heard this statement, he was even more afraid,
Pilato ejile ongwa emisango ogwo nongesha okubhaya,
9 and he went back into the Praetorium. “Where are You from?” he asked. But Jesus gave no answer.
Nengila mwilomelo lindi namubwila Yesu ati, “Awe ousoka aki? Nolwo kutyo, Yesu atamusubhishe.
10 So Pilate said to Him, “Do You refuse to speak to me? Do You not know that I have authority to release You and authority to crucify You?”
Mbe pilato namubwila ati, “Awe utakwaika nanye? Mbe awe utakumenya ati anyenili no bhuinga obwo kukutatila na nili nobhuinga obwo kukubhamba ku musalabha?
11 Jesus answered, “You would have no authority over Me if it were not given to you from above. Therefore the one who handed Me over to you is guilty of greater sin.”
Yesu namusubya ati, “Utakabhee namaga gonna kwanye alabha utakagabwene kusoka ingulu. Kulwejo omunu unu kasosha kwawe anebhibhi bhinene.”
12 From then on, Pilate tried to release Him, but the Jews kept shouting, “If you release this man, you are no friend of Caesar. Anyone who declares himself a king is defying Caesar.”
Okwingana na lisubyo linu, Pilato endele okumutatila, nawe Abhayaudi nibhamwaya obhulaka nibhaika ati, “Alabha ukamutatila mbe awe utali musani wa Kaisari: Okubhayana unu kekola kubha mukama kamuyenusha kaisari.”
13 When Pilate heard these words, he brought Jesus out and sat on the judgment seat at a place called the Stone Pavement, which in Hebrew is Gabbatha.
Pilato ejile ongwa emisango jinu namuulusha Yesu anja neya neyanja kuchitebhe cho kulamulila ao amenyekana ku mabhui amatinge, nawe muchiebulania, ni Gabatha.
14 It was the day of Preparation for the Passover, about the sixth hour. And Pilate said to the Jews, “Here is your King!”
Olusiku lwo kwilabha ipasaka lwejile lwakinga, omwanya gwa saa sita ja mumwisi. Pilato namubwila ati Abhayaudi, mulole omukama wemwe nguyu anu!”
15 At this, they shouted, “Away with Him! Away with Him! Crucify Him!” “Shall I crucify your King?” Pilate asked. “We have no king but Caesar,” replied the chief priests.
Ni bhamwaya nibhaika ati, “Mumusosheo, mumusosheo mumubhambe ku musalabha!”Pilato nabhabwila ati, “nimubhambe kumusalabha omukama wemwe?” Omugabhisi omukulu nasubya ati, “Eswe chitana mukama tali chili Kaisari ela.”
16 Then Pilate handed Jesus over to be crucified, and the soldiers took Him away.
Niwo Pilato namusosha Yesu kubhene koleleki bhamubhambe kumusalabha.
17 Carrying His own cross, He went out to The Place of the Skull, which in Hebrew is called Golgotha.
Niwo nibhamugega Yesu, naulika agegele omusalabha gwae omwene nakinga anu atogwaga Muchianga, muchiebrania natogwa Goligota.
18 There they crucified Him, and with Him two others, one on each side, with Jesus in the middle.
Niwo bhamubhambile Yesu kumusalabha amwi na bhandi bhalume bhabhili umwi lunu no undi lunu, na Yesu agati yebwe.
19 Pilate also had a notice posted on the cross. It read: JESUS OF NAZARETH, THE KING OF THE JEWS.
Mbe Pilato nandika echimenyegesho nachitula ingulu ya kumusabha. Ao andikilwe ati: YESU MUNAZARETI, OMUKAMA WA BHAYAUDI.
20 Many of the Jews read this sign, because the place where Jesus was crucified was near the city, and it was written in Hebrew, Latin, and Greek.
Abhayaudi bhafu nibhasoma echimenyegesho echo chandikilwe mu chiebrania na muchilumi na muchiyunani.
21 So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but only that He said, ‘I am the King of the Jews.’”
Mbe abhakulu bha bhagabhisi bha Bhayaudi nibhamubwila Pilato ati, “Siga kwandika, 'Omukama wa Bhayaudi; tali omwene aikile atianye ni mukama wa Bhayaudi.”
22 Pilate answered, “What I have written, I have written.”
Niwo Pilato nabhasubya ati, “Chinu nandikile nicho nandika.”
23 When the soldiers had crucified Jesus, they divided His garments into four parts, one for each soldier, with the tunic remaining. It was seamless, woven in one piece from top to bottom.
Bhejile bhamala abhasilikale okumubhamba kumusalabha Yesu, nibhagega ebhifalo byee nibhabhigabha ku migabho ena, bhuli musilikale mugabho gwae, na kutyo ikanju, yaeyaliga itasonelwe tali yaliga ilukilwe kusokelela ingulu.
24 So they said to one another, “Let us not tear it. Instead, let us cast lots to see who will get it.” This was to fulfill the Scripture: “They divided My garments among them, and cast lots for My clothing.” So that is what the soldiers did.
Mbe nibhaikana ati abhene kwa bhene, “Chisige okuitemula, tali chibhume ikula koleleki chilole eibha yaga.” Linu lisokele koleleki elyandiko likumile elyo lyalomelwe ati bhagabhene emyenda jani no mwenda gwani mbagubhumila ikula.”
25 Near the cross of Jesus stood His mother and her sister, as well as Mary the wife of Clopas and Mary Magdalene.
Mbe abhasilikale bhakolele emisango jinu. Nyilamwene Yesu, no muyala wejabho, Mariamu omugasi wa Kileopa na Mariamu Magdalena bhaliga bhemeleguyu ayeyi no musalabhagwa Yesu.
26 When Jesus saw His mother and the disciple whom He loved standing nearby, He said to His mother, “Woman, here is your son.”
Yesu ejile amolola Nyilamwene ali amwi na uliya omwiigisibwa oyoaliga amwendele emeleguyu ayei, namubwila nyilamwene ati, “Omugasi, lola, omwana wao guyu anu!”
27 Then He said to the disciple, “Here is your mother.” So from that hour, this disciple took her into his home.
Mbe nabhabwila ati uliya omwiigisibwa, “Lola, unu Nyokomwana wao. “Okusoka omwanya ogwo omwiigisibwa namugega namusilaika owae.
28 After this, knowing that everything had now been accomplished, and to fulfill the Scripture, Jesus said, “I am thirsty.”
Mbe kulwejo, Yesu aliga amenyele ati byona byamalile okukumwisibwa koleleki elyandiko elyoaikile ati, “obhulilo bha nyita.”
29 A jar of sour wine was sitting there. So they soaked a sponge in the wine, put it on a stalk of hyssop, and lifted it to His mouth.
Echinu chaliga chijue isiki, kulwejo nibhatulao sifongo lijuye isiki nibhamutulila kumunwa gwae.
30 When Jesus had received the sour wine, He said, “It is finished.” And bowing His head, He yielded up His spirit.
Mbe nawe Yesu ejile aloja isiki, naika ati, “Jawa.” mbe nenamya omutwe gwae, nasosha omwoyo.
31 It was the day of Preparation, and the next day was a High Sabbath. In order that the bodies would not remain on the cross during the Sabbath, the Jews asked Pilate to have the legs broken and the bodies removed.
Mbe lwa kutyo kwalinga luli lusiku lwo mwanya gwo kwilabha, kwobha emibhili jitendibwaga okusigala ingulu yo musalabha ku mwanya gwa isabhato (kulwejo isabhato lwaliga lusiku lukulu), Abhayaudi nibhamusabwa Pilato okubhafuna amagulu gebwe need mibhili gebwe bhagisosheko.
32 So the soldiers came and broke the legs of the first man who had been crucified with Jesus, and those of the other.
Niwo abhasilikale nibhaja nibhafuna amagulu go munu wo kwamba no wakabhili oyo aliga abhambilwe amwi na Yesu.
33 But when they came to Jesus and saw that He was already dead, they did not break His legs.
Bhejile bhamukingila Yesu, mbamusanga afue, kulwejo bhatamufunile amagulu gaye.
34 Instead, one of the soldiers pierced His side with a spear, and immediately blood and water flowed out.
Nolwo kutyo, umwi wa bhasilikale namusoma Yesu kulubhafu na lichumu, nigasoka amanyinga na manji.
35 The one who saw it has testified to this, and his testimony is true. He knows that he is telling the truth, so that you also may believe.
Unu alolele linu nasosha obhubhambasi, no bhubhambasi bwaye ni bwe chimali. Omwene kamenya echo kaika niche chimali koleleki emwe ona mwikilishe.
36 Now these things happened so that the Scripture would be fulfilled: “Not one of His bones will be broken.”
Emisango jinu jabheyeo koleleki omusango ogwo gwandikilwe gukumisibwe, “Atabheyeo nolwo wae umwi oyo afunilwe.”
37 And, as another Scripture says: “They will look on the One they have pierced.”
Elyandiko lindi elyaika ati, “Bhalimulola unu abhobhamusomele”
38 Afterward, Joseph of Arimathea, who was a disciple of Jesus (but secretly for fear of the Jews), asked Pilate to let him remove the body of Jesus. Pilate gave him permission, so he came and removed His body.
Jegile jawa emisango jinu Yusufu wa Arimathaya, unu aliga mwigisibwa was Yesu, nawe Ali mumbise nobhaya abhayaudi, amusabhile Pilato ati agugege omubhili gwa Yesu. MbePilato nekilisha niwo Yusufu naja nagusoshao omubhili gwa Yesu.
39 Nicodemus, who had previously come to Jesus at night, also brought a mixture of myrrh and aloes, about seventy-five pounds.
Mbe Nicodemo unu amulubhile Yesu ingeta ona naja. Omwene aletele ebyo bhisasise ebya mafuta na malange bhuli no bhusito bwa latili egana.
40 So they took the body of Jesus and wrapped it in linen cloths with the spices, according to the Jewish burial custom.
Kulwejo nibhagenda omubhili gwa Yesu nibhagusinga mumwenda amwi nibhilange, lwa kutyo jitungwa ja abhayaudi omwanya gwo kusika kwebwe.
41 Now there was a garden in the place where Jesus was crucified, and in the garden a new tomb in which no one had yet been laid.
Mbe anu Yesu abhambilweo yaliga iliyo ibhusitani na yalinga ilimo ifya inyaya ichali kweswamo omunu.
42 And because it was the Jewish day of Preparation and the tomb was nearby, they placed Jesus there.
Mbe, okubha yaliga lusiku lwo kwilabha kwa Bhayaudi, na kutyo ifya yaliga ili yei nibhamwesa Yesu omwo.
