John 19
1 Then Pilate took Jesus and had Him flogged.
Then Pilate tooke Iesus and scourged him.
2 The soldiers twisted together a crown of thorns, set it on His head, and dressed Him in a purple robe.
And the souldiers platted a crowne of thornes, and put it on his head, and they put on him a purple garment,
3 And they went up to Him again and again, saying, “Hail, King of the Jews!” and slapping Him in the face.
And saide, Haile, King of the Iewes. And they smote him with their roddes.
4 Once again Pilate came out and said to the Jews, “Look, I am bringing Him out to you to let you know that I find no basis for a charge against Him.”
Then Pilate went foorth againe, and said vnto them, Behold, I bring him forth to you, that ye may knowe, that I finde no fault in him at all.
5 When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, “Here is the man!”
Then came Iesus foorth wearing a crowne of thornes, and a purple garment. And Pilate said vnto them, Beholde the man.
6 As soon as the chief priests and officers saw Him, they shouted, “Crucify Him! Crucify Him!” “You take Him and crucify Him,” Pilate replied, “for I find no basis for a charge against Him.”
Then when the hie Priests and officers sawe him, they cried, saying, Crucifie, crucifie him. Pilate said vnto them, Take yee him and crucifie him: for I finde no fault in him.
7 “We have a law,” answered the Jews, “and according to that law He must die, because He declared Himself to be the Son of God.”
The Iewes answered him, We haue a lawe, and by our law he ought to die, because he made himselfe the Sonne of God.
8 When Pilate heard this statement, he was even more afraid,
When Pilate then heard that woorde, he was the more afraide,
9 and he went back into the Praetorium. “Where are You from?” he asked. But Jesus gave no answer.
And went againe into the common hall, and saide vnto Iesus, Whence art thou? But Iesus gaue him none answere.
10 So Pilate said to Him, “Do You refuse to speak to me? Do You not know that I have authority to release You and authority to crucify You?”
Then saide Pilate vnto him, Speakest thou not vnto me? Knowest thou not that I haue power to crucifie thee, and haue power to loose thee?
11 Jesus answered, “You would have no authority over Me if it were not given to you from above. Therefore the one who handed Me over to you is guilty of greater sin.”
Iesus answered, Thou couldest haue no power at all against me, except it were giuen thee from aboue: therefore he that deliuered me vnto thee, hath the greater sinne.
12 From then on, Pilate tried to release Him, but the Jews kept shouting, “If you release this man, you are no friend of Caesar. Anyone who declares himself a king is defying Caesar.”
From thence foorth Pilate sought to loose him, but the Iewes cried, saying, If thou deliuer him, thou art not Cesars friende: for whosoeuer maketh himselfe a King, speaketh against Cesar.
13 When Pilate heard these words, he brought Jesus out and sat on the judgment seat at a place called the Stone Pavement, which in Hebrew is Gabbatha.
When Pilate heard this woorde, hee brought Iesus foorth, and sate downe in the iudgement seate in a place called the Pauement, and in Hebrewe, Gabbatha.
14 It was the day of Preparation for the Passover, about the sixth hour. And Pilate said to the Jews, “Here is your King!”
And it was the Preparation of the Passeouer, and about the sixt houre: and hee sayde vnto the Iewes, Beholde your King.
15 At this, they shouted, “Away with Him! Away with Him! Crucify Him!” “Shall I crucify your King?” Pilate asked. “We have no king but Caesar,” replied the chief priests.
But they cried, Away with him, away with him, crucifie him. Pilate sayde vnto them, Shall I crucifie your King? The high Priestes answered, We haue no King but Cesar.
16 Then Pilate handed Jesus over to be crucified, and the soldiers took Him away.
Then deliuered he him vnto them, to be crucified. And they tooke Iesus, and led him away.
17 Carrying His own cross, He went out to The Place of the Skull, which in Hebrew is called Golgotha.
And he bare his owne crosse, and came into a place named of dead mens Skulles, which is called in Hebrewe, Golgotha:
18 There they crucified Him, and with Him two others, one on each side, with Jesus in the middle.
Where they crucified him, and two other with him, on either side one, and Iesus in the middes.
19 Pilate also had a notice posted on the cross. It read: JESUS OF NAZARETH, THE KING OF THE JEWS.
And Pilate wrote also a title, and put it on the crosse, and it was written, JESUS OF NAZARETH THE KING OF THE JEWES.
20 Many of the Jews read this sign, because the place where Jesus was crucified was near the city, and it was written in Hebrew, Latin, and Greek.
This title then read many of the Iewes: for the place where Iesus was crucified, was neere to the citie: and it was written in Hebrewe, Greeke and Latine.
21 So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but only that He said, ‘I am the King of the Jews.’”
Then saide the hie Priests of the Iewes to Pilate, Write not, The King of the Iewes, but that he sayd, I am King of the Iewes.
22 Pilate answered, “What I have written, I have written.”
Pilate answered, What I haue written, I haue written.
23 When the soldiers had crucified Jesus, they divided His garments into four parts, one for each soldier, with the tunic remaining. It was seamless, woven in one piece from top to bottom.
Then the souldiers, when they had crucified Iesus, tooke his garments (and made foure partes, to euery souldier a part) and his coat: and the coat was without seame wouen from the toppe throughout.
24 So they said to one another, “Let us not tear it. Instead, let us cast lots to see who will get it.” This was to fulfill the Scripture: “They divided My garments among them, and cast lots for My clothing.” So that is what the soldiers did.
Therefore they sayde one to another, Let vs not deuide it, but cast lots for it, whose it shall be. This was that the Scripture might be fulfilled, which sayth, They parted my garments among them, and on my coate did cast lots. So the souldiers did these things in deede.
25 Near the cross of Jesus stood His mother and her sister, as well as Mary the wife of Clopas and Mary Magdalene.
Then stoode by the crosse of Iesus his mother, and his mothers sister, Marie the wife of Cleopas, and Marie Magdalene.
26 When Jesus saw His mother and the disciple whom He loved standing nearby, He said to His mother, “Woman, here is your son.”
And when Iesus sawe his mother, and the disciple standing by, whom he loued, he said vnto his mother, Woman, beholde thy sonne.
27 Then He said to the disciple, “Here is your mother.” So from that hour, this disciple took her into his home.
Then saide he to the disciple, Beholde thy mother: and from that houre, the disciple tooke her home vnto him.
28 After this, knowing that everything had now been accomplished, and to fulfill the Scripture, Jesus said, “I am thirsty.”
After, when Iesus knew that all things were performed, that the Scripture might be fulfilled, he said, I thirst.
29 A jar of sour wine was sitting there. So they soaked a sponge in the wine, put it on a stalk of hyssop, and lifted it to His mouth.
And there was set a vessell full of vineger: and they filled a spondge with vineger: and put it about an Hyssope stalke, and put it to his mouth.
30 When Jesus had received the sour wine, He said, “It is finished.” And bowing His head, He yielded up His spirit.
Nowe when Iesus had receiued of the vineger, he saide, It is finished, and bowed his head, and gaue vp the ghost.
31 It was the day of Preparation, and the next day was a High Sabbath. In order that the bodies would not remain on the cross during the Sabbath, the Jews asked Pilate to have the legs broken and the bodies removed.
The Iewes then (because it was the Preparation, that the bodies should not remaine vpon the crosse on the Sabbath day: for that Sabbath was an hie day) besought Pilate that their legges might be broken, and that they might be taken downe.
32 So the soldiers came and broke the legs of the first man who had been crucified with Jesus, and those of the other.
Then came the souldiers and brake the legges of the first, and of the other, which was crucified with Iesus.
33 But when they came to Jesus and saw that He was already dead, they did not break His legs.
But when they came to Iesus, and saw that he was dead alreadie, they brake not his legges.
34 Instead, one of the soldiers pierced His side with a spear, and immediately blood and water flowed out.
But one of the souldiers with a speare pearced his side, and foorthwith came there out blood and water.
35 The one who saw it has testified to this, and his testimony is true. He knows that he is telling the truth, so that you also may believe.
And he that sawe it, bare recorde, and his record is true: and he knoweth that he saith true, that ye might beleeue it.
36 Now these things happened so that the Scripture would be fulfilled: “Not one of His bones will be broken.”
For these things were done, that the Scripture shoulde be fulfilled, Not a bone of him shalbe broken.
37 And, as another Scripture says: “They will look on the One they have pierced.”
And againe an other Scripture saith, They shall see him whom they haue thrust through.
38 Afterward, Joseph of Arimathea, who was a disciple of Jesus (but secretly for fear of the Jews), asked Pilate to let him remove the body of Jesus. Pilate gave him permission, so he came and removed His body.
And after these things, Ioseph of Arimathea (who was a disciple of Iesus, but secretly for feare of the Iewes) besought Pilate that he might take downe the bodie of Iesus. And Pilate gaue him licence. He came then and tooke Iesus body.
39 Nicodemus, who had previously come to Jesus at night, also brought a mixture of myrrh and aloes, about seventy-five pounds.
And there came also Nicodemus (which first came to Iesus by night) and brought of myrrhe and aloes mingled together about an hundreth pound.
40 So they took the body of Jesus and wrapped it in linen cloths with the spices, according to the Jewish burial custom.
Then tooke they the body of Iesus, and wrapped it in linnen clothes with the odours, as the maner of the Iewes is to burie.
41 Now there was a garden in the place where Jesus was crucified, and in the garden a new tomb in which no one had yet been laid.
And in that place where Iesus was crucified, was a garden, and in the garden a newe sepulchre, wherein was neuer man yet laid.
42 And because it was the Jewish day of Preparation and the tomb was nearby, they placed Jesus there.
There then laide they Iesus, because of the Iewes Preparation day, for the sepulchre was neere.
