John 19
1 Then Pilate took Jesus and had Him flogged.
Te vaengah Pilat loh Jesuh te a doek tih a boh sak.
2 The soldiers twisted together a crown of thorns, set it on His head, and dressed Him in a purple robe.
Rhalkap rhoek long khaw hling rhuisam a vaeh uh tih a lu ah a khuem sak uh. Te phoeiah daidi himbai neh a khuk uh.
3 And they went up to Him again and again, saying, “Hail, King of the Jews!” and slapping Him in the face.
Te phoeiah amah te a paan uh tih, “Judah rhoek kah manghai te uem uh lah,” a ti uh phoeiah kutcaihnah la a khueh uh.
4 Once again Pilate came out and said to the Jews, “Look, I am bringing Him out to you to let you know that I find no basis for a charge against Him.”
Te phoeiah Pilat te phawn koep cet tih amih te, “Anih he nangmih taengah phawn kang hal coeng ne. Te daengah ni anih soah paelnaehnah ka hmuh pawt te na ming uh eh,” a ti nah.
5 When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, “Here is the man!”
Jesuh tah pawh ha thoeng vaengah hling rhuisam neh daidi himbai te a bai. Pilat long khaw amih taengah, “Hlang aih he,” a ti nah.
6 As soon as the chief priests and officers saw Him, they shouted, “Crucify Him! Crucify Him!” “You take Him and crucify Him,” Pilate replied, “for I find no basis for a charge against Him.”
Te dongah khosoihham rhoek neh tueihyoeih rhoek loh amah te a hmuh uh vaengah a ho uh tih, “Tai laeh, tai laeh,” a ti uh. Pilat loh amih taengah, “Amah he namamih loh khuen uh lamtah tai uh. Kai tah a soah paelnaehnah ka hmuh moenih,” a ti nah.
7 “We have a law,” answered the Jews, “and according to that law He must die, because He declared Himself to be the Son of God.”
Judah rhoek loh, “Kaimih loh olkhueng ka khueh uh. Te dongah amah te Pathen capa la a sak uh dongah olkhueng vanbangla a duek ham a kuek,” a ti uh.
8 When Pilate heard this statement, he was even more afraid,
Pilat loh hekah olka a yaak vaengah taoe a rhih.
9 and he went back into the Praetorium. “Where are You from?” he asked. But Jesus gave no answer.
Te dongah khoboeiyung la koep kun tih Jesuh te, “Nang mekah nim?” a ti nah. Tedae Jesuh loh anih te ollannah khaw thuung pawh.
10 So Pilate said to Him, “Do You refuse to speak to me? Do You not know that I have authority to release You and authority to crucify You?”
Te dongah Pilat loh, “Kai rhae nan voek pawh. Nang hlah ham saithainah ka khueh tih nang tai ham khaw saithainah ka khueh te na ming moenih a?” a ti nah.
11 Jesus answered, “You would have no authority over Me if it were not given to you from above. Therefore the one who handed Me over to you is guilty of greater sin.”
Jesuh loh, “Nang taengah soben lamkah paek la a om pawt atah kai taengah saithainah na khueh loeng loeng moenih. Te dongah nang taengah kai aka voei loh a nah la tholhnah a khueh,” a ti nah.
12 From then on, Pilate tried to release Him, but the Jews kept shouting, “If you release this man, you are no friend of Caesar. Anyone who declares himself a king is defying Caesar.”
Te vaeng lamkah Pilat loh Jesuh te hlah ham a dawn. Tedae Judah rhoek te pang uh tih, “Anih he na hlah atah Kaisar kah paya la na om moenih. Amah te manghai la aka saii uh boeih loh Kaisar te a tloelh,” a ti uh.
13 When Pilate heard these words, he brought Jesus out and sat on the judgment seat at a place called the Stone Pavement, which in Hebrew is Gabbatha.
Hekah olka te a yaak dongah Pilat loh Jesuh te phawn a mawt. Te vaengah amah te lungphaih [tedae Hebrew ol la Gabbatha] la a khue hmuen kah ngolkhoel soah ngol.
14 It was the day of Preparation for the Passover, about the sixth hour. And Pilate said to the Jews, “Here is your King!”
Te vaengah yoom kah rhuengphongnah om. Khonoek parhuk tluk a lo vaengah Judah rhoek te, “Nangmih kah manghai he,” a ti nah.
15 At this, they shouted, “Away with Him! Away with Him! Crucify Him!” “Shall I crucify your King?” Pilate asked. “We have no king but Caesar,” replied the chief priests.
Te dongah amih loh, “Khuen laeh, khuen laeh, anih te tai laeh,” tila a ho uh. Pilat loh amih te, “Nangmih kah manghai te ka tai aya?” a ti nah. Khosoihham loh, “Kaisar pawt atah manghai ka khueh uh moenih,” a ti uh.
16 Then Pilate handed Jesus over to be crucified, and the soldiers took Him away.
Te dongah Jesuh te tai ham amih taengah a paek tih a khuen uh.
17 Carrying His own cross, He went out to The Place of the Skull, which in Hebrew is called Golgotha.
Thinglam te khaw amah loh a koh tih lurhuh a ti nah hmuen la cet. Tekah te Hebrew la Golgotha a ti.
18 There they crucified Him, and with Him two others, one on each side, with Jesus in the middle.
Te ah te amah neh a taengah voeivang kah a tloe rhoi laklo ah Jesuh te a tai uh.
19 Pilate also had a notice posted on the cross. It read: JESUS OF NAZARETH, THE KING OF THE JEWS.
Mingnoek khaw Pilat loh a daek tih thinglam soi ah a tai uh. Te vaengkah a daek te “Judah rhoek kah manghai Nazareth Jesuh” la om.
20 Many of the Jews read this sign, because the place where Jesus was crucified was near the city, and it was written in Hebrew, Latin, and Greek.
Jesuh thinglam ah a tai nah hmuen te kho neh rhep a om dongah tekah mingnoek te Judah rhoek loh muep a tae uh. Te te Hebrew, Latin, Greek la a daek.
21 So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but only that He said, ‘I am the King of the Jews.’”
Te dongah Judah khosoihham rhoek loh Pilat te, “Judah rhoek kah manghai lam pawt tih amah loh, ‘Judah rhoek kah manghai la ka om a ti,’ tila na daek mako,” a ti nah uh.
22 Pilate answered, “What I have written, I have written.”
Pilat loh, “Ka daek tangtae te ka daek coeng,” a ti nah.
23 When the soldiers had crucified Jesus, they divided His garments into four parts, one for each soldier, with the tunic remaining. It was seamless, woven in one piece from top to bottom.
Te dongah Jesuh a tai uh vaengah rhalkap rhoek loh a himbai te a loh pah uh. Te phoeiah pali la a vaek uh tih rhalkap pakhat loh khat rhip a loh uh. Angki te khaw om dae angki te a so lamkah rhuih boeih a tah dongah mulh phaai uh.
24 So they said to one another, “Let us not tear it. Instead, let us cast lots to see who will get it.” This was to fulfill the Scripture: “They divided My garments among them, and cast lots for My clothing.” So that is what the soldiers did.
Te dongah amamih te, “He tah phen uh boel sih. Tedae u ham a om khaw hmulung bangla yo uh sih,” a ti uh. Te daengah ni cacim loh, “Ka himbai te amamih ham a phen uh tih, ka pueinak te hmulung a naan uh,” a ti te a soep eh. Rhalkap rhoek long khaw te te a saii uh tangloeng.
25 Near the cross of Jesus stood His mother and her sister, as well as Mary the wife of Clopas and Mary Magdalene.
Jesuh kah thinglam taengah a manu, a manu kah a mana, Klopa yuu Mary neh Magadala Mary te pai uh.
26 When Jesus saw His mother and the disciple whom He loved standing nearby, He said to His mother, “Woman, here is your son.”
Te vaengah Jesuh loh a manu neh a lungnah hnukbang a pai te a hmuh vaengah a manu te, “Huta na capa aih he,” a ti nah.
27 Then He said to the disciple, “Here is your mother.” So from that hour, this disciple took her into his home.
Te phoeiah hnukbang te, “Na nu te ne,” a ti nah. Te vaeng tue lamkah tah hnukbang pakhat loh a manu te amah taengla a khuen.
28 After this, knowing that everything had now been accomplished, and to fulfill the Scripture, Jesus said, “I am thirsty.”
Te phoeiah Jesuh loh boeih soep coeng tila a ming. Te daengah ni cacim khaw a soep eh.
29 A jar of sour wine was sitting there. So they soaked a sponge in the wine, put it on a stalk of hyssop, and lifted it to His mouth.
“Tui ka hal,” a ti vaengah amrhaeng dongah yuthui a bae la ana om. Caethum te yuthui neh mawk a sul phoeiah pumpiding neh a yen uh tih a ka ah a mop pa uh.
30 When Jesus had received the sour wine, He said, “It is finished.” And bowing His head, He yielded up His spirit.
Tedae yuthui te a doe vaengah Jesuh loh, “Ka khah coeng,” a ti. Te phoeiah a lu a thuk tih a a mal te pat.
31 It was the day of Preparation, and the next day was a High Sabbath. In order that the bodies would not remain on the cross during the Sabbath, the Jews asked Pilate to have the legs broken and the bodies removed.
Te vaengah Judah rhoek tah rhuengphongnah om coeng. Sabbath te khohnin tanglue la a om dongah Sabbath vaengah tah thinglam dongah rhok a naeh sak moenih. Te dongah Pilat taengah, “Amih rhoek kah kho te khaem vetih khuen ham a bih uh.
32 So the soldiers came and broke the legs of the first man who had been crucified with Jesus, and those of the other.
Te dongah rhalkap rhoek loh a paan uh tih lamhma kah kho te a khaem pa uh. Te phoeiah a taengkah a tai hmaih pakhat kah te khaw a khaem pa uh.
33 But when they came to Jesus and saw that He was already dead, they did not break His legs.
Tedae Jesuh taengah a pha uh vaengah a duek tangtae la a hmuh uh dongah a kho te khaem pa uh pawh.
34 Instead, one of the soldiers pierced His side with a spear, and immediately blood and water flowed out.
Tedae rhalkap pakhat loh cai neh a vae te a thun hatah thii neh tui pong ha thoeng.
35 The one who saw it has testified to this, and his testimony is true. He knows that he is telling the truth, so that you also may believe.
Te vaengkah aka hmuh loh, ‘A olphong tah oltak la om tih nangmih long khaw na tangnah uh ham a thui te amah tah thuem tila ming,’ tila a phong.
36 Now these things happened so that the Scripture would be fulfilled: “Not one of His bones will be broken.”
He he a om daengah ni cacim loh, “A rhuh tlawt mahpawh,” a ti te a soep eh.
37 And, as another Scripture says: “They will look on the One they have pierced.”
Te phoeiah cacim pakhat loh, “Anih a thun uh te a sawt uh ni,” tila koep a thui.
38 Afterward, Joseph of Arimathea, who was a disciple of Jesus (but secretly for fear of the Jews), asked Pilate to let him remove the body of Jesus. Pilate gave him permission, so he came and removed His body.
Te phoeiah Arimathea lamkah Joseph loh Jesuh kah rhok khuen ham te Pilat te a dawt. Jesuh hnukbang la om dae Judah rhoek a rhihnah dongah a phah. Pilat loh a paek dongah a paan tih a rhok te a khuen.
39 Nicodemus, who had previously come to Jesus at night, also brought a mixture of myrrh and aloes, about seventy-five pounds.
Te phoeiah Nikodemu khaw ha pawk. Te long te hnuk vaengkah khoyin ah amah te a paan coeng. Anih long te myrrh neh thingul pound yakhat tluk a thoek te a khuen.
40 So they took the body of Jesus and wrapped it in linen cloths with the spices, according to the Jewish burial custom.
Jesuh kah rhok te a loh rhoi phoeiah Judah rhoek kah khosing a om vanbangla up ham himbai te bo-ul neh a yol rhoi.
41 Now there was a garden in the place where Jesus was crucified, and in the garden a new tomb in which no one had yet been laid.
Te vaengah a tai nah hmuen te dum ah om. Dum khuiah hlan thai om tih a khuiah ukhaw up hlan.
42 And because it was the Jewish day of Preparation and the tomb was nearby, they placed Jesus there.
Judah rhoek kah rhuengphongnah te tapkhoeh a om dongah a yoei kah aka om phuel ah Jesuh te a up rhoi.
