Job 15
1 Then Eliphaz the Temanite replied:
Respondens autem Eliphaz Themanites, dixit:
2 “Does a wise man answer with empty counsel or fill his belly with the hot east wind?
Numquid sapiens respondebit quasi ventum loquens, et implebit ardore stomachum suum?
3 Should he argue with useless words or speeches that serve no purpose?
Arguis verbis eum, qui non est æqualis tibi, et loqueris quod tibi non expedit.
4 But you even undermine the fear of God and hinder meditation before Him.
Quantum in te est evacuasti timorem, et tulisti preces coram Deo.
5 For your iniquity instructs your mouth, and you choose the language of the crafty.
Docuit enim iniquitas tua os tuum, et imitaris linguam blasphemantium.
6 Your own mouth, not mine, condemns you; your own lips testify against you.
Condemnabit te os tuum, et non ego: et labia tua respondebunt tibi.
7 Were you the first man ever born? Were you brought forth before the hills?
Numquid primus homo tu natus es, et ante colles formatus?
8 Do you listen in on the council of God or limit wisdom to yourself?
Numquid consilium Dei audisti, et inferior te erit eius sapientia?
9 What do you know that we do not? What do you understand that is not clear to us?
Quid nosti quod ignoremus? quid intelligis quod nesciamus?
10 Both the gray-haired and the aged are on our side— men much older than your father.
Et senes, et antiqui sunt in nobis multo vetustiores quam patres tui.
11 Are the consolations of God not enough for you, even words spoken gently to you?
Numquid grande est ut consoletur te Deus? sed verba tua prava hoc prohibent
12 Why has your heart carried you away, and why do your eyes flash,
Quid te elevat cor tuum, et quasi magna cogitans, attonitos habes oculos?
13 as you turn your spirit against God and pour such words from your mouth?
Quid tumet contra Deum spiritus tuus, ut proferas de ore tuo huiuscemodi sermones?
14 What is man, that he should be pure, or one born of woman, that he should be righteous?
Quid est homo, ut immaculatus sit, et ut iustus appareat natus de muliere?
15 If God puts no trust in His holy ones, if even the heavens are not pure in His eyes,
Ecce inter sanctos eius nemo immutabilis, et cæli non sunt mundi in conspectu eius.
16 how much less man, who is vile and corrupt, who drinks injustice like water?
Quanto magis abominabilis et inutilis homo, qui bibit quasi aquam iniquitatem?
17 Listen to me and I will inform you. I will describe what I have seen,
Ostendam tibi, audi me: quod vidi narrabo tibi.
18 what was declared by wise men and was not concealed from their fathers,
Sapientes confitentur, et non abscondunt patres suos.
19 to whom alone the land was given when no foreigner passed among them.
Quibus solis data est terra, et non transivit alienus per eos.
20 A wicked man writhes in pain all his days; only a few years are reserved for the ruthless.
Cunctis diebus suis impius superbit, et numerus annorum incertus est tyrannidis eius.
21 Sounds of terror fill his ears; in his prosperity the destroyer attacks him.
Sonitus terroris semper in auribus illius: et cum pax sit, ille semper insidias suspicatur.
22 He despairs of his return from darkness; he is marked for the sword.
Non credit quod reverti possit de tenebris ad lucem, circumspectans undique gladium.
23 He wanders about as food for vultures; he knows the day of darkness is at hand.
Cum se moverit ad quærendum panem, novit quod paratus sit in manu eius tenebrarum dies.
24 Distress and anguish terrify him, overwhelming him like a king poised to attack.
Terrebit eum tribulatio, et angustia vallabit eum, sicut regem, qui præparatur ad prælium.
25 For he has stretched out his hand against God and has vaunted himself against the Almighty,
Tetendit enim adversus Deum manum suam, et contra Omnipotentem roboratus est.
26 rushing headlong at Him with a thick, studded shield.
Cucurrit adversus eum erecto collo, et pingui cervice armatus est.
27 Though his face is covered with fat and his waistline bulges with flesh,
Operuit faciem eius crassitudo, et de lateribus eius arvina dependet.
28 he will dwell in ruined cities, in abandoned houses destined to become rubble.
Habitavit in civitatibus desolatis, et in domibus desertis, quæ in tumulos sunt redactæ.
29 He will no longer be rich; his wealth will not endure. His possessions will not overspread the land.
Non ditabitur, nec perseverabit substantia eius, nec mittet in terra radicem suam.
30 He will not escape from the darkness; the flame will wither his shoots, and the breath of God’s mouth will carry him away.
Non recedet de tenebris: ramos eius arefaciet flamma, et auferetur spiritu oris sui.
31 Let him not deceive himself with trust in emptiness, for emptiness will be his reward.
Non credet frustra errore deceptus, quod aliquo pretio redimendus sit.
32 It will be paid in full before his time, and his branch will not flourish.
Antequam dies eius impleantur, peribit: et manus eius arescent.
33 He will be like a vine stripped of its unripe grapes, like an olive tree that sheds its blossoms.
Lædetur quasi vinea in primo flore botrus eius, et quasi oliva proiiciens florem suum.
34 For the company of the godless will be barren, and fire will consume the tents of bribery.
Congregatio enim hypocritæ sterilis, et ignis devorabit tabernacula eorum, qui munera libenter accipiunt.
35 They conceive trouble and give birth to evil; their womb is pregnant with deceit.”
Concepit dolorem, et peperit iniquitatem, et uterus eius præparat dolos.
