< James 2 >
1 My brothers, as you hold out your faith in our glorious Lord Jesus Christ, do not show favoritism.
αδελφοι μου μη εν προσωπολημψιαις εχετε την πιστιν του κυριου ημων ιησου χριστου της δοξης
2 Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in shabby clothes also comes in.
εαν γαρ εισελθη εις συναγωγην υμων ανηρ χρυσοδακτυλιος εν εσθητι λαμπρα εισελθη δε και πτωχος εν ρυπαρα εσθητι
3 If you lavish attention on the man in fine clothes and say, “Here is a seat of honor,” but say to the poor man, “You must stand” or “Sit at my feet,”
επιβλεψητε δε επι τον φορουντα την εσθητα την λαμπραν και ειπητε συ καθου ωδε καλως και τω πτωχω ειπητε συ στηθι {VAR1: η καθου εκει } {VAR2: εκει η καθου } υπο το υποποδιον μου
4 have you not discriminated among yourselves and become judges with evil thoughts?
ου διεκριθητε εν εαυτοις και εγενεσθε κριται διαλογισμων πονηρων
5 Listen, my beloved brothers: Has not God chosen the poor of this world to be rich in faith and to inherit the kingdom He promised those who love Him?
ακουσατε αδελφοι μου αγαπητοι ουχ ο θεος εξελεξατο τους πτωχους τω κοσμω πλουσιους εν πιστει και κληρονομους της βασιλειας ης επηγγειλατο τοις αγαπωσιν αυτον
6 But you have dishonored the poor. Is it not the rich who oppress you and drag you into court?
υμεις δε ητιμασατε τον πτωχον ουχ οι πλουσιοι καταδυναστευουσιν υμων και αυτοι ελκουσιν υμας εις κριτηρια
7 Are they not the ones who blaspheme the noble name by which you have been called?
ουκ αυτοι βλασφημουσιν το καλον ονομα το επικληθεν εφ υμας
8 If you really fulfill the royal law stated in Scripture, “Love your neighbor as yourself,” you are doing well.
ει μεντοι νομον τελειτε βασιλικον κατα την γραφην αγαπησεις τον πλησιον σου ως σεαυτον καλως ποιειτε
9 But if you show favoritism, you sin and are convicted by the law as transgressors.
ει δε προσωπολημπτειτε αμαρτιαν εργαζεσθε ελεγχομενοι υπο του νομου ως παραβαται
10 Whoever keeps the whole law but stumbles at just one point is guilty of breaking all of it.
οστις γαρ ολον τον νομον τηρηση πταιση δε εν ενι γεγονεν παντων ενοχος
11 For He who said, “Do not commit adultery,” also said, “Do not murder.” If you do not commit adultery, but do commit murder, you have become a lawbreaker.
ο γαρ ειπων μη μοιχευσης ειπεν και μη φονευσης ει δε ου μοιχευεις φονευεις δε γεγονας παραβατης νομου
12 Speak and act as those who are going to be judged by the law that gives freedom.
ουτως λαλειτε και ουτως ποιειτε ως δια νομου ελευθεριας μελλοντες κρινεσθαι
13 For judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment.
η γαρ κρισις ανελεος τω μη ποιησαντι ελεος κατακαυχαται ελεος κρισεως
14 What good is it, my brothers, if someone claims to have faith, but has no deeds? Can such faith save him?
τι {VAR2: το } οφελος αδελφοι μου εαν πιστιν λεγη τις εχειν εργα δε μη εχη μη δυναται η πιστις σωσαι αυτον
15 Suppose a brother or sister is without clothes and daily food.
εαν αδελφος η αδελφη γυμνοι υπαρχωσιν και λειπομενοι της εφημερου τροφης
16 If one of you tells him, “Go in peace; stay warm and well fed,” but does not provide for his physical needs, what good is that?
ειπη δε τις αυτοις εξ υμων υπαγετε εν ειρηνη θερμαινεσθε και χορταζεσθε μη δωτε δε αυτοις τα επιτηδεια του σωματος τι {VAR2: το } οφελος
17 So too, faith by itself, if it does not result in action, is dead.
ουτως και η πιστις εαν μη εχη εργα νεκρα εστιν καθ εαυτην
18 But someone will say, “You have faith and I have deeds.” Show me your faith without deeds, and I will show you my faith by my deeds.
αλλ ερει τις συ πιστιν εχεις καγω εργα εχω δειξον μοι την πιστιν σου χωρις των εργων καγω σοι δειξω εκ των εργων μου την πιστιν
19 You believe that God is one. Good for you! Even the demons believe that—and shudder.
συ πιστευεις οτι εις {VAR1: θεος εστιν } {VAR2: εστιν ο θεος } καλως ποιεις και τα δαιμονια πιστευουσιν και φρισσουσιν
20 O foolish man, do you want evidence that faith without deeds is worthless?
θελεις δε γνωναι ω ανθρωπε κενε οτι η πιστις χωρις των εργων αργη εστιν
21 Was not our father Abraham justified by what he did when he offered his son Isaac on the altar?
αβρααμ ο πατηρ ημων ουκ εξ εργων εδικαιωθη ανενεγκας ισαακ τον υιον αυτου επι το θυσιαστηριον
22 You see that his faith was working with his actions, and his faith was perfected by what he did.
βλεπεις οτι η πιστις συνηργει τοις εργοις αυτου και εκ των εργων η πιστις ετελειωθη
23 And the Scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,” and he was called a friend of God.
και επληρωθη η γραφη η λεγουσα επιστευσεν δε αβρααμ τω θεω και ελογισθη αυτω εις δικαιοσυνην και φιλος θεου εκληθη
24 As you can see, a man is justified by his deeds and not by faith alone.
ορατε οτι εξ εργων δικαιουται ανθρωπος και ουκ εκ πιστεως μονον
25 In the same way, was not even Rahab the prostitute justified by her actions when she welcomed the spies and sent them off on another route?
ομοιως δε και ρααβ η πορνη ουκ εξ εργων εδικαιωθη υποδεξαμενη τους αγγελους και ετερα οδω εκβαλουσα
26 As the body without the spirit is dead, so faith without deeds is dead.
ωσπερ {VAR2: γαρ } το σωμα χωρις πνευματος νεκρον εστιν ουτως και η πιστις χωρις εργων νεκρα εστιν