Isaiah 9

1 Nevertheless, there will be no more gloom for those in distress. In the past He humbled the land of Zebulun and the land of Naphtali, but in the future He will honor the Way of the Sea, beyond the Jordan, Galilee of the nations:

For not gloom [will belong] to [that] which distress [belonged] to it like the time former he treated with contempt [the] land of Zebulun and [the] land of Naphtali and the latter [time] he will make honored [the] way of the sea [the] other side of the Jordan Galilee of the nations.

2 The people walking in darkness have seen a great light; on those living in the land of the shadow of death, a light has dawned.

The people which walk in the darkness they will see a light great [those who] dwell in a land of deep darkness a light it will shine on them.

3 You have enlarged the nation and increased its joy. The people rejoice before You as they rejoice at harvest time, as men rejoice in dividing the plunder.

You will multiply the nation (to it *Q(K)*) you will magnify the rejoicing they will rejoice before you like [the] rejoicing at the harvest just as people are glad when divide they plunder.

4 For as in the day of Midian You have shattered the yoke of their burden, the bar across their shoulders, and the rod of their oppressor.

For - [the] yoke of burden its and [the] staff of shoulder its [the] rod of the [one who] oppresses it you will shatter like [the] day of Midian.

5 For every trampling boot of battle and every garment rolled in blood will be burned as fuel for the fire.

For every boot [which] marches with shaking and cloak rolled in blood and it will be for burning fuel of a fire.

6 For unto us a child is born, unto us a son is given, and the government will be upon His shoulders. And He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.

For a child he will be born to us a son he will be given to us and it was the dominion on shoulder his and someone called name his a wonder a counselor God mighty father of perpetuity prince of peace.

7 Of the increase of His government and peace there will be no end. He will reign on the throne of David and over his kingdom, to establish and sustain it with justice and righteousness from that time and forevermore. The zeal of the LORD of Hosts will accomplish this.

(To [the] increase of *Q(K)*) the dominion and to peace there not [will be] an end on [the] throne of David and over kingdom his to establish it and to sustain it in justice and in righteousness from now and until perpetuity [the] zeal of Yahweh of hosts it will accomplish this.

8 The Lord has sent a message against Jacob, and it has fallen upon Israel.

A word he has sent [the] Lord in Jacob and it will fall on Israel.

9 All the people will know it— Ephraim and the dwellers of Samaria. With pride and arrogance of heart they will say:

And they will know the people all of it Ephraim and [the] inhabitant[s] of Samaria with pride and with greatness of heart saying.

10 “The bricks have fallen, but we will rebuild with finished stone; the sycamores have been felled, but we will replace them with cedars.”

Bricks they have fallen and hewn [stone] we will rebuild sycamores they have been cut down and cedars we will substitute.

11 The LORD has raised up the foes of Rezin against him and joined his enemies together.

And he set on high Yahweh [the] opponents of Rezin against him and enemies his he provoked.

12 Aram from the east and Philistia from the west have devoured Israel with open mouths. Despite all this, His anger is not turned away; His hand is still upraised.

Aram from [the] east and Philistines from [the] west and they consumed Israel with all [the] mouth for all this not it has turned back anger his and still hand his [is] stretched out.

13 But the people did not return to Him who struck them; they did not seek the LORD of Hosts.

And the people not it has turned back to the [one who] struck it and Yahweh of hosts not they have sought.

14 So the LORD will cut off Israel’s head and tail, both palm branch and reed in a single day.

And he cut off Yahweh from Israel head and tail palm branch and bulrush day one.

15 The head is the elder and honorable man, and the tail is the prophet who teaches lies.

An old [man] and [one] uplifted of face he [is] the head and a prophet [who] teaches falsehood he [is] the tail.

16 For those who guide this people mislead them, and those they mislead are swallowed up.

And they were [the] guides the people this misleading and [those who] were guided by him [were] confused.

17 Therefore the Lord takes no pleasure in their young men; He has no compassion on their fatherless and widows. For every one of them is godless and wicked, and every mouth speaks folly. Despite all this, His anger is not turned away; His hand is still upraised.

There-fore on young men its not he rejoices - [the] Lord and fatherless ones its and widows its not he has compassion on for all of it [is] godless and doing evil and every mouth [is] speaking disgraceful folly for all this not it has turned back anger his and still hand his [is] stretched out.

18 For wickedness burns like a fire that consumes the thorns and briers and kindles the forest thickets which roll upward in billows of smoke.

For it has burned like fire wickedness thorn[s] and bush[es] it consumes and it has kindled [the] thickets of the forest and they have swirled a rising up of smoke.

19 By the wrath of the LORD of Hosts the land is scorched, and the people are fuel for the fire. No man even spares his brother.

By [the] wrath of Yahweh of hosts it has been scorched [the] land and it was the people like fuel of a fire each brother his not they spared.

20 They carve out what is on the right, but they are still hungry; they eat what is on the left, but they are still not satisfied. Each one devours the flesh of his own offspring.

And it devoured on [the] right [side] and it was hungry and it ate on [the] left [side] and not they were satisfied everyone [the] flesh of own arm his they ate.

21 Manasseh devours Ephraim, and Ephraim Manasseh; together they turn against Judah. Despite all this, His anger is not turned away; His hand is still upraised.

Manasseh Ephraim and Ephraim Manasseh together they on Judah for all this not it has turned back anger his and still hand his [is] stretched out.