Hebrews 9
1 Now the first covenant had regulations for worship and also an earthly sanctuary.
A inau kaieu pil a kusoned en wia saraui mia, o pera saraui me sansal.
2 A tabernacle was prepared. In its first room were the lampstand, the table, and the consecrated bread. This was called the Holy Place.
Pwe im likau eu wiauier, a ni pali liki lamp mia, o tepel, o prot en kasansal; iei wasa, me adaneki wasa saraui;
3 Behind the second curtain was a room called the Most Holy Place,
A palila sang pera, ilolong, i wasa me adaneki wasa saraui melel.
4 containing the golden altar of incense and the gold-covered ark of the covenant. Inside the ark were the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant.
Iei wasan pei saraui kold en kisiniai o kopa en inau, me kitimeki pena kold wasa karos, a dal kold iangaki mana, o en Aron a sokon, me masel pasang, o slet en inau.
5 Above the ark were the cherubim of glory, overshadowing the mercy seat. But we cannot discuss these things in detail now.
A ponangin kopa o Kerupin en lingan mia, me kompwaledi wasan tom. A ansau wet i sota pan padaki ong komail due.
6 When everything had been prepared in this way, the priests entered regularly into the first room to perform their sacred duties.
A mepukat karos lao onoper, samero kan kin pedelong ong nan im likau moa kapwaiada dodok ong Kot ansau karos.
7 But only the high priest entered the second room, and then only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance.
A nan im likau kariau samero lapalap eta kotilong ong kelep pan me pak nan par eu iangaki nta, me a tom kida pein dip a o dip en aramas akan.
8 By this arrangement the Holy Spirit was showing that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still standing.
I me Ngen saraui kotin kasansale kida, me al en nan pera saraui melel saikenta wiauier, arain im likau moa mia.
9 It is an illustration for the present time, because the gifts and sacrifices being offered were unable to cleanse the conscience of the worshiper.
Mepukat karasepa eu en ansau wet, pwe kisakis o mairong en wiaui lole, a re sota kak kapungala nan insen en i, me kin kapwaiada dodok ong Kot wet.
10 They consist only in food and drink and special washings—external regulations imposed until the time of reform.
Pwe met akan wiauita, pwen pil iang manga o nim, o song en kamakelekel akan, o tiak en kamaui pali uduk, me pan wiaui, lao lel ansau me mau song.
11 But when Christ came as high priest of the good things that have come, He went through the greater and more perfect tabernacle that is not made by hands and is not a part of this creation.
A Kristus me kotido, pwen samero lapalap en dipisou en mur, ap kotin weid nan im likau eu, me lapa sang o mau sang men mas o, me kaidin wiaui kidar pa, o me sota udan pali pa et,
12 He did not enter by the blood of goats and calves, but He entered the Most Holy Place once for all by His own blood, thus securing eternal redemption. (aiōnios g166)
Pil sota kotikilong ntan kut ol de kau pul a pein nta pan mepak, me a kotikilong nan pera saraui melel, pwen lapwapan dip soutuk. (aiōnios g166)
13 For if the blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that their bodies are clean,
Pwe ma ntan kut o kau ol o pas en kau li usupeki me samin kan ap kaminela o kasarauiala pali uduk o,
14 how much more will the blood of Christ, who through the eternal Spirit offered Himself unblemished to God, purify our consciences from works of death, so that we may serve the living God! (aiōnios g166)
Daduen ntan Kristus so mau sang kaualap, me tonmeteki pein ong Kot ren Ngen soutuk, me sota me suet kot pit, pwen kamakelekel insen atail sang ni wiawia mela kan, pwen papa Kot ieias! (aiōnios g166)
15 Therefore Christ is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, now that He has died to redeem them from the transgressions committed under the first covenant. (aiōnios g166)
I me a kotin wiala sauntom en inau kap; a matala wiauier, pwen lapwada sapung kan, me wiauier pan inau kaieu, pwe irail me paeker akan en ale inau en soso soutuk. (aiōnios g166)
16 In the case of a will, it is necessary to establish the death of the one who made it,
Pwe ma inau en soso en pwaida, i me wiadar inau o, pan mela mas.
17 because a will does not take effect until the one who made it has died; it cannot be executed while he is still alive.
Pwe inau en soso kak pwaida murin aramas a mela, ma so, a sota pan kareda meakot, arain maur en i, me wiadar inau o.
18 That is why even the first covenant was not put into effect without blood.
I me inau kaieu sota pan pwaida, ma nta so iang.
19 For when Moses had proclaimed every commandment of the law to all the people, he took the blood of calves and goats, along with water, scarlet wool, and hyssop, and sprinkled the scroll and all the people,
Pwe kusoned en kapung karos lao loki ong aramas karos ren Moses, a ap ale ntan kau o kut iangaki pil o wunen man waitata o isop, ap usupeki puk o aramas akan karos, masani:
20 saying, “This is the blood of the covenant, which God has commanded you to keep.”
Iet ntan inau, me Kot kotiki ong komail er.
21 In the same way, he sprinkled with blood the tabernacle and all the vessels used in worship.
A pil usupeki nta im likau o kapwa en papa kan.
22 According to the law, in fact, nearly everything must be purified with blood, and without the shedding of blood there is no forgiveness.
O koren iong karos pan makelekele kida nta duen kapung o, a ma so nta, nan sota dip me pan lapwada.
23 So it was necessary for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these.
I me a mau ong mom en dipisou en nanlang kan en kamakelekele kida mepukat. A dipisou en nanlang en kamakele kida mairong eu, me mau sang mepukat.
24 For Christ did not enter a man-made copy of the true sanctuary, but He entered heaven itself, now to appear on our behalf in the presence of God.
Pwe Kristus sota kotilong ong nan pera saraui, me pa wiaui kida pwe i mom en me melel, a a kotilong ong nan nanlang, pwen pwaralang mon silang en Kot pweki kitail.
25 Nor did He enter heaven to offer Himself again and again, as the high priest enters the Most Holy Place every year with blood that is not his own.
A sota kotilong ong, pwen tomki pein i pan pak toto dueta samero lapalap, me kin pedelong ong nan pera saraui ni par karos iangaki ntan man oko.
26 Otherwise, Christ would have had to suffer repeatedly since the foundation of the world. But now He has appeared once for all at the end of the ages to do away with sin by the sacrifice of Himself. (aiōn g165)
Ma iduen, nan a pan matala pan pak toto sang nin tapin aramas akan, a met ni imwin ansau kan, a kotin pwarado pan mepak, pwen lapwada dip akan ki pein a mairong. (aiōn g165)
27 Just as man is appointed to die once, and after that to face judgment,
A duen a kileledier ong aramas akan, en mela pan mepak, a muri kadeik o,
28 so also Christ was offered once to bear the sins of many; and He will appear a second time, not to bear sin, but to bring salvation to those who eagerly await Him.
Iduen Kristus me matalar pan mepak, pwen lapwada dip en me toto. A ni a pan kotin puredo, a pan pwara dong ir, me kin auiaui i, a kaidin pweki dip, a pwen kamaur ir ala.
