Hebrews 9
1 Now the first covenant had regulations for worship and also an earthly sanctuary.
Koa na dia ny fanekena voalohany aza dia nisy fitsipika ny amin’ ny fanompoam-pivavahana, ary nisy ny fitoerany masìna momba ny etỳ an-tany.
2 A tabernacle was prepared. In its first room were the lampstand, the table, and the consecrated bread. This was called the Holy Place.
Fa nisy tabernakely voavoatra: ny efitra voalohany, ilay atao hoe “ny fitoerana masìna”, izay nisy ny fanaovan-jiro sy ny latabatra ary ny mofo aseho.
3 Behind the second curtain was a room called the Most Holy Place,
Ary ao anatin’ ny efitra lamba faharoa no nisy ny tabernakely izay atao hoe “ny fitoerana masìna indrindra,”
4 containing the golden altar of incense and the gold-covered ark of the covenant. Inside the ark were the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant.
izay nisy lovia volamena fandoroana ditin-kazo manitra sy ny fiaran’ ny fanekena, izay voapetaka takela-bolamena avokoa; ary tao anatin’ io nisy ny vilany volamena, izay nitoeran’ ny mana, sy ny tehin’ i Arona izay nitsimoka, ary ny vato fisaky ny fanekena;
5 Above the ark were the cherubim of glory, overshadowing the mercy seat. But we cannot discuss these things in detail now.
ary teo ambonin’ io koa ny kerobima nisy ny voninahitra, izay nanaloka ny rakotra fanaovam-panavotana, ― tsy azonay lazaina tsirairay ireo ankehitriny.
6 When everything had been prepared in this way, the priests entered regularly into the first room to perform their sacred duties.
Ary rehefa voavoatra toy izany ireo zavatra ireo, dia miditra mandrakariva eo amin’ ny tabernakely voalohany ny mpisorona hanefa ny fanompoam-pivavahana.
7 But only the high priest entered the second room, and then only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance.
Fa ny faharoa kosa no idiran’ ny mpisoronabe irery ihany indray mandeha isan-taona; ary izy aza dia tsy miditra, raha tsy mitondra rà, izay ateriny noho ny amin’ ny tenany sy ny fahadisoana nataon’ ny olona amin’ ny tsi-fahalalana;
8 By this arrangement the Holy Spirit was showing that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still standing.
koa izany no anambaran’ ny Fanahy Masìna fa tsy mbola voaseho ny lalana mankany amin’ ny fitoerana masìna indrindra, raha mbola ao ihany ny tabernakely voalohany;
9 It is an illustration for the present time, because the gifts and sacrifices being offered were unable to cleanse the conscience of the worshiper.
fanoharana izany amin’ izao andro ankehitriny izao, ary araka izany no anaterana fanomezana sy fanatitra, izay tsy mahatanteraka ny mpivavaka ny amin’ ny fieritreretana
10 They consist only in food and drink and special washings—external regulations imposed until the time of reform.
(fa naman’ ny zavatra hohanina sy ny zavatra hosotroina sy ny fanasana samy hafa), dia fitsipika araka ny nofo, voatendrv hatao mandra-pihavin’ ny andro fanovana.
11 But when Christ came as high priest of the good things that have come, He went through the greater and more perfect tabernacle that is not made by hands and is not a part of this creation.
Fa Kristy kosa, rehefa tonga ho Mpisoronabe ny amin’ ny zavatra tsara ho avy, dia namaky teo amin’ ny tabernakely lehibe lavitra sady tsara lavitra, izay tsy nataon-tanana, izany hoe, tsy isan’ izao zavatra ary izao,
12 He did not enter by the blood of goats and calves, but He entered the Most Holy Place once for all by His own blood, thus securing eternal redemption. (aiōnios g166)
ary tsy mba nitondra ran’ osilahy sy ran-janak’ omby Izy, fa ny ran’ ny tenany, dia niditra indray mandeha ho any amin’ ny fitoerana masìna ka nahazo fanavotana mandrakizay. (aiōnios g166)
13 For if the blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that their bodies are clean,
Fa raha ny ran’ osilahy sy ny ran’ ombilahy ary ny lavenom-bantotr’ ombivavy afafy amin’ izay voaloto no manamasìna hatramin’ ny fanadiovana ny nofo,
14 how much more will the blood of Christ, who through the eternal Spirit offered Himself unblemished to God, purify our consciences from works of death, so that we may serve the living God! (aiōnios g166)
mainka fa ny ran i Kristy, Izay nanatitra ny tenany tsy manan-tsiny ho an’ Andriamanitra, tamin’ ny alalan’ ny Fanahy mandrakizay, no hahadio ny fieritreretanareo ho afaka amin’ ny asa maty mba hanompoanareo an’ Andriamanitra velona. (aiōnios g166)
15 Therefore Christ is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, now that He has died to redeem them from the transgressions committed under the first covenant. (aiōnios g166)
Ary noho izany dia Mpanalalana amin’ izay fanekena vaovao Izy, rehefa niaritra fahafatesana ho fanavotana amin’ ny fahotana natao tamin’ ny fanekena voalohany, mba hahazoan’ izay voantso ny teny fikasana, dia ny lova mandrakizay. (aiōnios g166)
16 In the case of a will, it is necessary to establish the death of the one who made it,
Fa raha misy didim-pananana, dia teny foana izany, raha tsy efa maty izay nanao azy.
17 because a will does not take effect until the one who made it has died; it cannot be executed while he is still alive.
Fa mafy ny didim-pananana, rehefa tonga ny fahafatesana; fa tsy mafy akory izany, raha mbola velona ilay nanao azy.
18 That is why even the first covenant was not put into effect without blood.
Koa na dia ny fanekena voalohany aza dia tsy nohamasinina raha tsy nisy rà.
19 For when Moses had proclaimed every commandment of the law to all the people, he took the blood of calves and goats, along with water, scarlet wool, and hyssop, and sprinkled the scroll and all the people,
Fa rehefa voalazan’ i Mosesy tamin’ ny vahoaka rehetra ny didy rehetra araka ny lalàna, dia nalainy ny ran-janak’ omby sy ny ran’ osilahy mbamin’ ny rano sy ny volon’ ondry jaky sy ny hysopa ka nafafiny tamin’ ny boky sy ny vahoaka rehetra;
20 saying, “This is the blood of the covenant, which God has commanded you to keep.”
dia hoy izy; Ity no ran’ ny fanekena izay nandidian’ Andriamanitra anareo.
21 In the same way, he sprinkled with blood the tabernacle and all the vessels used in worship.
Ary ny tabernakely sy ny fanaka rehetra enti-manao fanompoam-pivavahana dia nofafazany rà toy izany koa.
22 According to the law, in fact, nearly everything must be purified with blood, and without the shedding of blood there is no forgiveness.
Ary saiky diovina amin’ ny rà avokoa ny zavatra rehetra araka ny lalàna; fa raha tsy misy rà alatsaka, dia tsy misy famelan-keloka.
23 So it was necessary for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these.
Koa dia tsy maintsy nodiovina tamin’ ireny ny tandindon’ ny zavatra any an-danitra, fa ny tenan’ ny zavatra any an-danitra kosa dia tamin’ izay fanatitra tsara noho ireny.
24 For Christ did not enter a man-made copy of the true sanctuary, but He entered heaven itself, now to appear on our behalf in the presence of God.
Fa Kristy tsy mba niditra tao amin’ izay fitoerana masìna nataon-tanana, izay tandindon’ ny tena fitoerana masìna, fa ho any an-danitra tokoa, mba hiseho eo anatrehan’ Andriamanitra ankehitriny ho antsika;
25 Nor did He enter heaven to offer Himself again and again, as the high priest enters the Most Holy Place every year with blood that is not his own.
ary tsy niditra Izy mba hanatitra ny tenany matetika, tahaka ny mpisoronabe miditra ao amin’ ny fitoerana masìna isan-taona mitondra ny ran’ ny zavatra hafa;
26 Otherwise, Christ would have had to suffer repeatedly since the foundation of the world. But now He has appeared once for all at the end of the ages to do away with sin by the sacrifice of Himself. (aiōn g165)
fa raha izany, dia tsy maintsy ho nijaly matetika Izy hatrizay nanaovana izao tontolo izao; fa ankehitriny dia efa naseho indray mandeha tamin’ izao andro farany izao Izy raha hanafaka ny ota tamin’ ny nanaterany ny tenany. (aiōn g165)
27 Just as man is appointed to die once, and after that to face judgment,
Ary tahaka ny nanendrena ny olona ny ho faty indray mandeha, ary rehefa afaka izany, dia hisy fitsarana,
28 so also Christ was offered once to bear the sins of many; and He will appear a second time, not to bear sin, but to bring salvation to those who eagerly await Him.
dia tahaka izany koa Kristy, rehefa natolotra indray mandeha hitondra ny otan’ ny maro, dia hiseho fanindroany, tsy amin’ ota, amin’ izay miandry Azy, ho famonjena.
