Hebrews 9
1 Now the first covenant had regulations for worship and also an earthly sanctuary.
habuit quidem et prius iustificationes culturae et sanctum saeculare
2 A tabernacle was prepared. In its first room were the lampstand, the table, and the consecrated bread. This was called the Holy Place.
tabernaculum enim factum est primum in quo inerant candelabra et mensa et propositio panum quae dicitur sancta
3 Behind the second curtain was a room called the Most Holy Place,
post velamentum autem secundum tabernaculum quod dicitur sancta sanctorum
4 containing the golden altar of incense and the gold-covered ark of the covenant. Inside the ark were the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant.
aureum habens turibulum et arcam testamenti circumtectam ex omni parte auro in qua urna aurea habens manna et virga Aaron quae fronduerat et tabulae testamenti
5 Above the ark were the cherubim of glory, overshadowing the mercy seat. But we cannot discuss these things in detail now.
superque eam cherubin gloriae obumbrantia propitiatorium de quibus non est modo dicendum per singula
6 When everything had been prepared in this way, the priests entered regularly into the first room to perform their sacred duties.
his vero ita conpositis in priori quidem tabernaculo semper introibant sacerdotes sacrificiorum officia consummantes
7 But only the high priest entered the second room, and then only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance.
in secundo autem semel in anno solus pontifex non sine sanguine quem offert pro sua et populi ignorantia
8 By this arrangement the Holy Spirit was showing that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still standing.
hoc significante Spiritu Sancto nondum propalatam esse sanctorum viam adhuc priore tabernaculo habente statum
9 It is an illustration for the present time, because the gifts and sacrifices being offered were unable to cleanse the conscience of the worshiper.
quae parabola est temporis instantis iuxta quam munera et hostiae offeruntur quae non possunt iuxta conscientiam perfectum facere servientem
10 They consist only in food and drink and special washings—external regulations imposed until the time of reform.
solummodo in cibis et in potibus et variis baptismis et iustitiis carnis usque ad tempus correctionis inpositis
11 But when Christ came as high priest of the good things that have come, He went through the greater and more perfect tabernacle that is not made by hands and is not a part of this creation.
Christus autem adsistens pontifex futurorum bonorum per amplius et perfectius tabernaculum non manufactum id est non huius creationis
12 He did not enter by the blood of goats and calves, but He entered the Most Holy Place once for all by His own blood, thus securing eternal redemption. (aiōnios g166)
neque per sanguinem hircorum et vitulorum sed per proprium sanguinem introivit semel in sancta aeterna redemptione inventa (aiōnios g166)
13 For if the blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that their bodies are clean,
si enim sanguis hircorum et taurorum et cinis vitulae aspersus inquinatos sanctificat ad emundationem carnis
14 how much more will the blood of Christ, who through the eternal Spirit offered Himself unblemished to God, purify our consciences from works of death, so that we may serve the living God! (aiōnios g166)
quanto magis sanguis Christi qui per Spiritum Sanctum semet ipsum obtulit inmaculatum Deo emundabit conscientiam vestram ab operibus mortuis ad serviendum Deo viventi (aiōnios g166)
15 Therefore Christ is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, now that He has died to redeem them from the transgressions committed under the first covenant. (aiōnios g166)
et ideo novi testamenti mediator est ut morte intercedente in redemptionem earum praevaricationum quae erant sub priore testamento repromissionem accipiant qui vocati sunt aeternae hereditatis (aiōnios g166)
16 In the case of a will, it is necessary to establish the death of the one who made it,
ubi enim testamentum mors necesse est intercedat testatoris
17 because a will does not take effect until the one who made it has died; it cannot be executed while he is still alive.
testamentum enim in mortuis confirmatum est alioquin nondum valet dum vivit qui testatus est
18 That is why even the first covenant was not put into effect without blood.
unde ne primum quidem sine sanguine dedicatum est
19 For when Moses had proclaimed every commandment of the law to all the people, he took the blood of calves and goats, along with water, scarlet wool, and hyssop, and sprinkled the scroll and all the people,
lecto enim omni mandato legis a Mose universo populo accipiens sanguinem vitulorum et hircorum cum aqua et lana coccinea et hysopo ipsum quoque librum et omnem populum aspersit
20 saying, “This is the blood of the covenant, which God has commanded you to keep.”
dicens hic sanguis testamenti quod mandavit ad vos Deus
21 In the same way, he sprinkled with blood the tabernacle and all the vessels used in worship.
etiam tabernaculum et omnia vasa ministerii sanguine similiter aspersit
22 According to the law, in fact, nearly everything must be purified with blood, and without the shedding of blood there is no forgiveness.
et omnia paene in sanguine mundantur secundum legem et sine sanguinis fusione non fit remissio
23 So it was necessary for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these.
necesse est ergo exemplaria quidem caelestium his mundari ipsa autem caelestia melioribus hostiis quam istis
24 For Christ did not enter a man-made copy of the true sanctuary, but He entered heaven itself, now to appear on our behalf in the presence of God.
non enim in manufactis sanctis Iesus introiit exemplaria verorum sed in ipsum caelum ut appareat nunc vultui Dei pro nobis
25 Nor did He enter heaven to offer Himself again and again, as the high priest enters the Most Holy Place every year with blood that is not his own.
neque ut saepe offerat semet ipsum quemadmodum pontifex intrat in sancta per singulos annos in sanguine alieno
26 Otherwise, Christ would have had to suffer repeatedly since the foundation of the world. But now He has appeared once for all at the end of the ages to do away with sin by the sacrifice of Himself. (aiōn g165)
alioquin oportebat eum frequenter pati ab origine mundi nunc autem semel in consummatione saeculorum ad destitutionem peccati per hostiam suam apparuit (aiōn g165)
27 Just as man is appointed to die once, and after that to face judgment,
et quemadmodum statutum est hominibus semel mori post hoc autem iudicium
28 so also Christ was offered once to bear the sins of many; and He will appear a second time, not to bear sin, but to bring salvation to those who eagerly await Him.
sic et Christus semel oblatus ad multorum exhaurienda peccata secundo sine peccato apparebit expectantibus se in salutem
