Hebrews 9
1 Now the first covenant had regulations for worship and also an earthly sanctuary.
Leno ulwedikhano ulwa vwutanchi lyale na pono pa khusayela pahelunga nu lwiho lwa nyesayo.
2 A tabernacle was prepared. In its first room were the lampstand, the table, and the consecrated bread. This was called the Holy Place.
Mu ndyeve mwale neheyumba ekyahunji, patambuliwagwa pavalanche. Apa pupale ne khevelelo khya nyale, mesa ne mikate egya hwelolela.
3 Behind the second curtain was a room called the Most Holy Place,
Hunsana hu mwenda u gwa vele ne ekheyumba ekhenge, patambuliwagwa pavwuvalanche fiicho mwale ne ekhetehelelo ekhyakutehelela.
4 containing the golden altar of incense and the gold-covered ark of the covenant. Inside the ark were the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant.
Mwale ne livohosi lya ndagano elyajengiwe nu talama lwene. Mgati mwale ne beseni lya lutalama elenya manna, ulusaga lwa Haruni ulumelile elinyasi, ni mbavo nzila incha mawe aga lwedehano.
5 Above the ark were the cherubim of glory, overshadowing the mercy seat. But we cannot discuss these things in detail now.
Pakyanya pa livohosi lya lwedehano pale ni fihwani vya wasung'wa avavalanche avagubehile amapapatelo gavene huvulongolo huhegoda kya husayanila, hekhyo twilemwa ukhupanga vononu.
6 When everything had been prepared in this way, the priests entered regularly into the first room to perform their sacred duties.
Vwo vamalile ukhutesania ifinu ifi, avatekhenchi valekhwingela ekheyumba ekya khonji ekhyalieve mu hutekhela.
7 But only the high priest entered the second room, and then only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance.
Untekhenchi umbakha alekhwingile mu kheyumba ekhya vele mwene khamo mwakha, salekhumihincha enekhelo ya mwene, kho mbivi incha vanu nchincho vavambile khetasaga.
8 By this arrangement the Holy Spirit was showing that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still standing.
Umepo umbalanche inchova ukhuta, enjela eya pavuvalanche sayede nduliwe ulwa khova elyeve elya khutengulila lenchige lyemile.
9 It is an illustration for the present time, because the gifts and sacrifices being offered were unable to cleanse the conscience of the worshiper.
Ekhe khehwani khya sekhe ugwa leno. Fyoni ifivonole ne sadakha ifihomenchiwe leno safiwesya ukhumala amasage ga unyakhutehela.
10 They consist only in food and drink and special washings—external regulations imposed until the time of reform.
Ifyakhulya nu uvwubaga fyene vafilonganche ne nekhelo eya khwesukha. Fyoni ifi fyale nu uvulongonchi uwa mbili fifyo vafitesanche pwu ululagelo ulupya uluyaheva luvekhiwa aponu palwene.
11 But when Christ came as high priest of the good things that have come, He went through the greater and more perfect tabernacle that is not made by hands and is not a part of this creation.
UKlisite ainchile ndu ntekhenchi umbaha uva imbombo inonu nchincho inhonchile. Uhugendela uvwuvaha nu kwilanila ne lyeve lelyo salyajengiwe na mavokho ga vanu, vavo sava khelunga ekhe ekhepeliwe.
12 He did not enter by the blood of goats and calves, but He entered the Most Holy Place once for all by His own blood, thus securing eternal redemption. (aiōnios g166)
Yale siyo khunkhisa gwa mene ne ngwada, yale khunkisa gwa mwene uhuta u Klisite aingelaga pavuvalanche khamu nu lotelela khela yumo yumo nu ukhutupelela uwvupokhi wetu uwa majuva goni. (aiōnios g166)
13 For if the blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that their bodies are clean,
Enave khu nkhisa gwa mene na amapongo nu ukhulagakhencha elyela elya ngwada khu avo avavalanche avakhaliwe khwa Nguluve nukhugevekha emivile gyavene geveminonu,
14 how much more will the blood of Christ, who through the eternal Spirit offered Himself unblemished to God, purify our consciences from works of death, so that we may serve the living God! (aiōnios g166)
Uvwu loteleli wa nkhisa gwa Klisite ukhugendela umepo va sikhu nchoni aekhominche yuywa khesita nkole khwa Nguluve, ukhusukhiwa imbivi nchetu ukhuma imbombo imbivi ukhumbombela u Nguluve umwumi? (aiōnios g166)
15 Therefore Christ is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, now that He has died to redeem them from the transgressions committed under the first covenant. (aiōnios g166)
Ulwa khuva, Klisite insukhiwa va ndagano imya. Ukhumana nele uvufwe vuvalekhile nu vudekhedekhe woni vava va ndagano incha vutanchi, ukhuma mu nongwa nchavene, pwu vwoni avelangiwe nu Nguluve vambelele uvukhale wa vene uwa siku nchoni. (aiōnios g166)
16 In the case of a will, it is necessary to establish the death of the one who made it,
Inave khuile endagano inchitama, levonekhe mu mbufwe uwa munu ola uvealevombile.
17 because a will does not take effect until the one who made it has died; it cannot be executed while he is still alive.
Ulwa khuva endagano yiiva na makha upwuvuhumila uvufwe, gasikholi amakha unsekhe unyakhole vomba wipitama.
18 That is why even the first covenant was not put into effect without blood.
Vwulevule endagano eya khatale yavekhiwe khenchila nkhisa.
19 For when Moses had proclaimed every commandment of the law to all the people, he took the blood of calves and goats, along with water, scarlet wool, and hyssop, and sprinkled the scroll and all the people,
U Mose avile akhominche ululagelo khu vanu voni, atolile ukhisa gwa senga nu gwa mene, paninie na magasi, umwenda undukhu, ne sabuni, nu ukhuminchulila elivangeli na avanu voni.
20 saying, “This is the blood of the covenant, which God has commanded you to keep.”
Pwu akhanchova, “Ugu gwu nkhisa gwa ndagano gugwa avapile u Nguluve ululagilo.”
21 In the same way, he sprinkled with blood the tabernacle and all the vessels used in worship.
Vwulevule, akhaminchulila ukhisa pakhianya pa lieve ni ifivombelo ifyavombile khu nekhelo.
22 According to the law, in fact, nearly everything must be purified with blood, and without the shedding of blood there is no forgiveness.
Ukhukongana nu lulagilo, khela khenu khisukhiwa nu nkhisa. Khetaduda ukhisa lusikhuli ulusyekhelo.
23 So it was necessary for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these.
Pwu yelekhuva ifivchwani vya yinu ifya khukyanya yelekhuva fisukhiwe ne nekhelo eya fidemo. Pwu, ifinu ifya khu kyanya filikhusukhiwa nu nkhisa unonu.
24 For Christ did not enter a man-made copy of the true sanctuary, but He entered heaven itself, now to appear on our behalf in the presence of God.
Ulwa khuva Klisite sakhingele pavuvalanche apanchengiwe na mavokho, yeyo khehwani khya khenu. Pwu akhingela khukyanya yoywa, upwalepo leno alepamikho ga Nguluve khu nongwa ncheto.
25 Nor did He enter heaven to offer Himself again and again, as the high priest enters the Most Holy Place every year with blood that is not his own.
Saingele ukhu ukhwekhomja enekhelo emisekhe gyoni, ndu umwivombela untekhenchi umbakha, uveaikhwingela pa vuvalanche khela mwakha paninie nu nkhisa gwa yonge,
26 Otherwise, Christ would have had to suffer repeatedly since the foundation of the world. But now He has appeared once for all at the end of the ages to do away with sin by the sacrifice of Himself. (aiōn g165)
enave yale ya lweli, pwu ya yiva agatanchiwage khu khingi ukhuma khu vutengulilo wa khelunga. Unsekhe ugu yivombikha khamo na khuvumalelo uwa miakha egyaevonisye nu ukhuhencha uvutulanongwa khu nekhelo ya mwene. (aiōn g165)
27 Just as man is appointed to die once, and after that to face judgment,
Enave khila munu ukhufwa mara khamo, vwukonga uvukhegi,
28 so also Christ was offered once to bear the sins of many; and He will appear a second time, not to bear sin, but to bring salvation to those who eagerly await Him.
ulwa khuva u Klisite aekhominehe mara khamo ukhusukha umbivi incha vingi, aivonekha ulwavele, ukhusita nchivombela imbivi, ulwakhuva khuvupokhi khuvavo vakhulelaga khuluhuvile.
