Hebrews 9
1 Now the first covenant had regulations for worship and also an earthly sanctuary.
Woli lilagano lyo kwamba lyaliga lili no lubhaju lwo kulamya anu kunsi no bhutinge kuchalo anu.
2 A tabernacle was prepared. In its first room were the lampstand, the table, and the consecrated bread. This was called the Holy Place.
Kulwokubha munda ya liyema aliga lulimo olusika lwilabhilwe, olusika lwa anja, kabhilikilwaga lwelu. Mulubhaju lunu bhaliga bhilio ingango ya itala, imeja ne mikate jobhwonyesho.
3 Behind the second curtain was a room called the Most Holy Place,
Na inyuma ya lipajiya lya kabhili lwaliga lulimo olusika lundi, kabhilikilwaga lwelu muno.
4 containing the golden altar of incense and the gold-covered ark of the covenant. Inside the ark were the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant.
Yaliga galimo amajabhau ga ijaabhu kwo kututilamo obhuvumba. Nalindi yaliga lilimo lisandikwa lya lilagano, linu lyaliga lyumbakilwa kwa jijaabhu jenyele. Munda yalyo yaliga jilimo libhakuli lya jijaabhu linu lyaliga lilimo imanna, insimbo ya Haruni inu yamelele amanyansi, na jimbao ja mabhuyi ejamalagano.
5 Above the ark were the cherubim of glory, overshadowing the mercy seat. But we cannot discuss these things in detail now.
Ingulu ya lisandikwa lya malagano amasusano ga maserafi agalikushyo galiga gafundikiye na mabhabha imbele ye chitebhe che chigongo, echo kwa woli chitakutula kucholesha kwo bhugaji woli.
6 When everything had been prepared in this way, the priests entered regularly into the first room to perform their sacred duties.
Byejile bhyawa ebhinu bhinu okukumisibhwa, Abhagabhisi bhengilaga mulusika lwa anja olwa liyema okukola obhufulubhendi bhwebhwe.
7 But only the high priest entered the second room, and then only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance.
Nawe omugabhisi omukulu engilaga mulusika lwa kabhili omwenela lugendo lumwi bhuli mwaka, na atasigaga okusosha echogo ingulu yae omwene, na kubhibhibhi bhya bhanu bhinu bhakolaga bhutamenya.
8 By this arrangement the Holy Spirit was showing that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still standing.
Mwoyo Mwelu kaikati, injila yo lubhaju olwelu muno ichali kusululwa kulwokubha liyema lyo kwamba lichemeleguyu.
9 It is an illustration for the present time, because the gifts and sacrifices being offered were unable to cleanse the conscience of the worshiper.
Chinu nicholeshocho mwanya gunu woli. Bhyona ebhiyanwa ne bhyogo bhinu ebhisosibhwa woli bhitakutula kukumisha omwoyo gwa unu kalamya.
10 They consist only in food and drink and special washings—external regulations imposed until the time of reform.
Nibhilyo ne bhinywebhwa bhyenene bhigwatanyibhwe no kulamya kwo kwiyosha. Byona bhinu bhyaliga bhili bhwisombolo bho mubhili bhinu bhyaliga bhilabhilwe okukinga okuja echilagilo echiyaya inu ilitulwa kulubhaju lwayo.
11 But when Christ came as high priest of the good things that have come, He went through the greater and more perfect tabernacle that is not made by hands and is not a part of this creation.
Kristo ejile kuti mugabhisi mukulu we misango jo bhwana jinu jijile. okulabhila obhukulu no bhulengelesi bhwa liyema likulu linu litakolelwe na mabhoko ga bhanu, unu atali we chalo chinu chamogelwe.
12 He did not enter by the blood of goats and calves, but He entered the Most Holy Place once for all by His own blood, thus securing eternal redemption. (aiōnios g166)
Yaliga lutali lwa lwamba lwa mbusi na bhinyala, tali kwa insagama yae omwene ati Kristo engiye olubhaju olwelu lugendo lumwi kubhuli munu no kuchikumisisha okuchungulwa kweswe kajanende. (aiōnios g166)
13 For if the blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that their bodies are clean,
Labha kwo lwamba lwa jimbusi no lwajindume no kumijibhwa kwa lifu lye bhinyala kubhanu bhalibhajabhi mbasololwa ku Nyamuanga nibhakolwa emibhili jebhwe kubha jakisi,
14 how much more will the blood of Christ, who through the eternal Spirit offered Himself unblemished to God, purify our consciences from works of death, so that we may serve the living God! (aiōnios g166)
Angu gatakukila muno insagama ya Kristo unu okulabhila Mwoyo gwa kajanende esosishe omwene ku Nyamuanga, okwosha emitima jeswe okusoka mubhikolwa bhyeswe ebhifuye okumukolela Nyamuanga unu alamile? (aiōnios g166)
15 Therefore Christ is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, now that He has died to redeem them from the transgressions committed under the first covenant. (aiōnios g166)
Kulwainsonga eyo, Kristo nimutumwa wa lilagano liyaya. Inu niyoinsonga ati olufu nilubhasiga agali bhona bhanu bhali bhalilagano lyo kwamba okusoka muntambala ye ebhibhibhi bhyebhwe, koleleki bhona bhanu bhabhilikiwe na Nyamuanga bhabhone okulamila omulago gwo kulya omwandu gwebhwe ogwakajanende. (aiōnios g166)
16 In the case of a will, it is necessary to establish the death of the one who made it,
Labha lilio lilagano linu elilama, nibhusibhusi likumisibhwe nolufulwo munu alikolele.
17 because a will does not take effect until the one who made it has died; it cannot be executed while he is still alive.
Kulwokubha lilagano elibha na managa olubhaju lunu olusokana no lufu, kulwokubha litana managa omwanya gunu unu alikolele alimo omwoyo.
18 That is why even the first covenant was not put into effect without blood.
Kulwejo nolo lilagano lyo kwamba lyatulilweo lutabhao nsagama.
19 For when Moses had proclaimed every commandment of the law to all the people, he took the blood of calves and goats, along with water, scarlet wool, and hyssop, and sprinkled the scroll and all the people,
Omwanya gunu Musa asosishe amalagililo ge bhilagilo kubhanu bhona, agegele olwamba lwa jing'a na jimbusi, amwi na manji, echitambala chimutuku, na isopo, nokubhamijila ligombo elyene na bhanu bhona.
20 saying, “This is the blood of the covenant, which God has commanded you to keep.”
Neya naikati, “Inu ninsagama ya indagano inu Nyamuanga abhayana echilagilo kwimwe”.
21 In the same way, he sprinkled with blood the tabernacle and all the vessels used in worship.
Kumwanya ogwo ogwo ela, amijile olwamba ingulu ya liyema ne bhinu bhyona bhinu bhyakolaga emilimu je chigabhisi.
22 According to the law, in fact, nearly everything must be purified with blood, and without the shedding of blood there is no forgiveness.
Nokulubhana nebhilagilo, bhuli chinu echosibhwa kwa insagama. Insagama ikalema okwitika gutalio kwiswalililwa.
23 So it was necessary for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these.
Kulwejo jaliga jili bhusi bhusi ebhinu bhya mulwile bhyosibhwe ne bhyogo bhya jintanyi. Nolo kutyo, ebhinu bhya mulwile ebhyene bhyaliga bhiilwe okwosisibhwa kwe chogo chinu chilichakisi muno.
24 For Christ did not enter a man-made copy of the true sanctuary, but He entered heaven itself, now to appear on our behalf in the presence of God.
Kulwokubha Kristo atengiye olubhaju lwo bhwelu muno kanu kakolelwe na mabhoko, inu ili chinu echene. Tali omwene engiye mulwile, olubhaju lunu woli ali imbele yo bhusu bhwa Nyamuanga ingulu yeswe.
25 Nor did He enter heaven to offer Himself again and again, as the high priest enters the Most Holy Place every year with blood that is not his own.
Atengiye eyo ingulu yo kwisosha chiyanwa ingulu yae kamfu kamfu, lwakutyo kakola omugabhisi omukulu, unu kengila olubhaju olwelu muno omwaka kwo mwaka amwi na insagama yo oundi,
26 Otherwise, Christ would have had to suffer repeatedly since the foundation of the world. But now He has appeared once for all at the end of the ages to do away with sin by the sacrifice of Himself. (aiōn g165)
labha eyo chimali yaliga chilichimali, jakabhee jilibhusi bhusi kumwene okunyansibhwa kwiya kamfu kamfu okwambila obhwambilo bhwe chalo. Nawe woli nilugendo lumwi okukinga kubhutelo bhwe miyaka jinu esuluye okusoshao ebhibhibhi kwe chogo chae omwene. (aiōn g165)
27 Just as man is appointed to die once, and after that to face judgment,
Lwakutyo jili ati bhuli munu kafwa lumwi, naikamala niija indamu,
28 so also Christ was offered once to bear the sins of many; and He will appear a second time, not to bear sin, but to bring salvation to those who eagerly await Him.
nikwokutyo jili Kristo ona asosibhwe lumwi okusoshao ebhibhibhi bhyabhamfu, alisubha lindi lwa kabhili, atali kwo kufulubhendela ebhibhibhi, tali kwo kuchungula bhanu bhamulindiliye.
