Hebrews 7
1 This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the slaughter of the kings and blessed him,
Qünki bu Mǝlkizǝdǝk Salem xǝⱨirining padixaⱨi, xundaⱪla Əng Aliy Bolƣuqi Hudaning kaⱨini bolup, Ibraⱨim padixaⱨlarni yengip jǝngdin ⱪaytⱪanda, uning aldiƣa qiⱪⱪan wǝ uningƣa bǝht tiligǝnidi.
2 and Abraham apportioned to him a tenth of everything. First, his name means “king of righteousness.” Then also, “king of Salem” means “king of peace.”
Ibraⱨim bolsa erixkǝn barliⱪ [oljisining] ondin bir ülüxini uningƣa atiƣanidi. [Mǝlkizǝdǝk degǝn isimning] birinqi mǝnisi «ⱨǝⱪⱪaniyǝt padixaⱨi» degǝnliktur; uning yǝnǝ bir nami «Salemning padixaⱨi» bolup, buning mǝnisi «amanliⱪ padixaⱨi» degǝnliktur;
3 Without father or mother or genealogy, without beginning of days or end of life, like the Son of God, he remains a priest for all time.
uning atisi yoⱪ, anisi yoⱪ, nǝsǝbnamisi yoⱪ, künlirining baxlinixi wǝ ⱨayatining ahirlixixi yoⱪtur, bǝlki u Hudaning Oƣliƣa ohxax ⱪilinip, mǝnggülük kaⱨin bolup turidu.
4 Consider how great Melchizedek was: Even the patriarch Abraham gave him a tenth of the plunder.
Əmdi ⱪaranglar, bu Mǝlkizǝdǝk nemidegǝn uluƣ adǝm-ⱨǝ! Ⱨǝtta ata-bowilirimizning qongi Ibraⱨimmu oljisining ondin birini uningƣa atiƣan.
5 Now the law commands the sons of Levi who become priests to collect a tenth from the people—that is, from their brothers—though they too are descended from Abraham.
Dǝrwǝⱪǝ Lawiyning ǝwladliridin kaⱨinliⱪni zimmisigǝ alƣanlar Tǝwrat ⱪanuni boyiqǝ hǝlⱪtin, yǝni ɵz ⱪerindaxliridin Ibraⱨimning puxtidin bolƣiniƣa ⱪarimay tapⱪinining ondin bir ülüxini yiƣixi ǝmr ⱪilinƣan.
6 But Melchizedek, who did not trace his descent from Levi, collected a tenth from Abraham and blessed him who had the promises.
Lekin bularning ⱪǝbilǝ-uruⱪidin bolmiƣan Mǝlkizǝdǝk bolsa Ibraⱨimdin «ondin bir ülüxi»ni ⱪobul ⱪilƣan andin Hudaning wǝdilirigǝ igǝ bolƣuqi Ibraⱨimƣa bǝht tiligǝn.
7 And indisputably, the lesser is blessed by the greater.
Xübⱨisizki, bǝht tiligüqi bǝhtkǝ erixküqidin üstündur.
8 In the case of the Levites, mortal men collect the tenth; but in the case of Melchizedek, it is affirmed that he lives on.
Bu yǝrdiki «ondin bir ülüx»ni ⱪobul ⱪilƣuqilar ɵlidiƣan adǝmlǝrdindur; u yǝrdiki «ondin bir ülüx»ni ⱪobul ⱪilƣuqi toƣrisida [muⱪǝddǝs yazmilarda] «U ⱨayat yaxiƣuqi» dǝp guwaⱨliⱪ berilgǝndur.
9 And so to speak, Levi, who collects the tenth, paid the tenth through Abraham.
Ⱨǝtta mundaⱪ deyixkǝ boliduki, ondin bir ülüxni alidiƣan Lawiymu [ǝjdadi] Ibraⱨim arⱪiliⱪ [Mǝlkizǝdǝkkǝ] ondin bir ülüxni bǝrgǝn.
10 For when Melchizedek met Abraham, Levi was still in the loin of his ancestor.
Qünki Mǝlkizǝdǝk Ibraⱨimni ⱪarxi alƣanda, Lawiyni [kǝlgüsidiki puxti bolux süpitidǝ] yǝnila Ibraⱨimning tenidǝ idi, dǝp ⱨesablaxⱪa bolidu.
11 Now if perfection could have been attained through the Levitical priesthood (for on this basis the people received the law), why was there still need for another priest to appear—one in the order of Melchizedek and not in the order of Aaron?
Əmdi Lawiy ⱪǝbilisining kaⱨinliⱪ tüzümi arⱪiliⱪ mukǝmmǝl ⱨǝⱪⱪaniyliⱪ kelǝlǝydiƣan bolsa (qünki xu tüzümgǝ asaslinip Tǝwrat ⱪanuni Israil hǝlⱪigǝ qüxürülgǝnidi), keyinki waⱪitlarda Ⱨarunning kaⱨinliⱪ tüzümi boyiqǝ ǝmǝs, bǝlki Mǝlkizǝdǝkning kaⱨinliⱪ tüzümi boyiqǝ baxⱪa bir kaⱨinning qiⱪixining nemǝ ⱨajiti bolatti?
12 For when the priesthood is changed, the law must be changed as well.
Əmdi kaⱨinliⱪ tüzümi ɵzgǝrtilgǝn bolsa, uningƣa [munasiwǝtlik] ⱪanun-tüzümmu ɵzgǝrtilixkǝ toƣra kelidu.
13 He of whom these things are said belonged to a different tribe, from which no one has ever served at the altar.
Qünki bu eytiliwatⱪan sɵzlǝr ⱪaritilƣan zat bolsa baxⱪa bir ⱪǝbilidin bolup, bu ⱪǝbilidin ⱨeqkim ⱪurbangaⱨta hizmǝttǝ bolup baⱪmiƣan.
14 For it is clear that our Lord descended from Judah, a tribe as to which Moses said nothing about priests.
Qünki Rǝbbimizning Yǝⱨuda ⱪǝbilisidin qiⱪⱪanliⱪi eniⱪ; Musa bu ⱪǝbilǝ toƣrisida kaⱨinliⱪⱪa munasiwǝtlik ⱨeqbir nǝrsǝ demigǝnidi.
15 And this point is even more clear if another priest like Melchizedek appears,
Əmdi Mǝlkizǝdǝktǝk baxⱪa bir kaⱨin qiⱪⱪan bolup, bu ɵzgirix munulardin tehimu roxǝn bolidu;
16 one who has become a priest not by a law of succession, but by the power of an indestructible life.
uning [kaⱨinliⱪⱪa] tǝyinlinixi ǝt igilirigǝ baƣliⱪ ǝmr bilǝn ǝmǝs, bǝlki pütmǝs-tügimǝs ⱨayatning ⱪudritidin bolƣandur.
Qünki bu ⱨǝⱪtǝ [muⱪǝddǝs yazmilarda]: «Sǝn ǝbǝdil’ǝbǝdgiqǝ Mǝlkizǝdǝkning tipidiki bir kaⱨindursǝn» dǝp guwaⱨliⱪ berilgǝn. (aiōn g165)
18 So the former commandment is set aside because it was weak and useless
Qünki aldinⱪi ǝmr-tüzüm ajizliⱪi wǝ ünümsizliki tüpǝylidin küqidin ⱪaldurulƣan
19 (for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.
(— qünki Tǝwrat ⱪanuni ⱨeq ixni kamalǝtkǝ yǝtküzǝlmidi). Uning orniƣa bizni Hudaƣa yeⱪinlaxturidiƣan, uningdin ǝwzǝl ümid elip kelindi.
20 And none of this happened without an oath. For others became priests without an oath,
21 but Jesus became a priest with an oath by the One who said to Him: “The Lord has sworn and will not change His mind: ‘You are a priest forever.’” (aiōn g165)
Uning üstigǝ, bu ix [Hudaning] ⱪǝsimi bilǝn kapalǝtkǝ igǝ bolmay ⱪalmidi (ilgiri ɵtkǝn kaⱨinlar [Hudaning] ⱪǝsimisiz kaⱨin bolƣanidi; lekin, Əysa bolsa Ɵzigǝ: — «Pǝrwǝrdigar xundaⱪ ⱪǝsǝm iqti, ⱨǝm ⱨǝrgiz buningdin yanmaydu: — «Sǝn ǝbǝdil’ǝbǝdgiqǝ kaⱨindursǝn»» Degüqining ⱪǝsimi bilǝn kaⱨin boldi). (aiōn g165)
22 Because of this oath, Jesus has become the guarantee of a better covenant.
Əmdi Əysa xundaⱪ uluƣ ix bilǝn ǝwzǝl bir ǝⱨdining kepili ⱪilindi.
23 Now there have been many other priests, since death prevented them from continuing in office.
Yǝnǝ kelip, ilgiri ɵtkǝn kaⱨinlar kɵp boluxi kerǝk idi; qünki ularning [ⱨǝrbiri] ɵlüm tüpǝylidin wǝzipisini dawamlaxturalmay ⱪalƣan.
Lekin [Əysa] mǝnggügǝ turƣaqⱪa, Uning kaⱨinliⱪi ⱨǝrgiz ɵzgǝrtilmǝstur. (aiōn g165)
25 Therefore He is able to save completely those who draw near to God through Him, since He always lives to intercede for them.
Xu sǝwǝbtin, U Ɵzi arⱪiliⱪ Hudaning aldiƣa kǝlgǝnlǝrni üzül-kesil ⱪutⱪuzuxⱪa ⱪadir; qünki U ular üqün Hudaƣa murajiǝt ⱪilixⱪa mǝnggü ⱨayattur.
26 Such a high priest truly befits us—One who is holy, innocent, undefiled, set apart from sinners, and exalted above the heavens.
Muxundaⱪ bir bax kaⱨin dǝl bizning ⱨajitimizdin qiⱪidiƣan — muⱪǝddǝs, ǝyibsiz, ƣubarsiz, gunaⱨkarlardin neri ⱪilinƣan, ǝrxlǝrdin yuⱪiri elip kɵtürülgǝn kaⱨindur.
27 Unlike the other high priests, He does not need to offer daily sacrifices, first for His own sins and then for the sins of the people; He sacrificed for sin once for all when He offered up Himself.
U axu bax kaⱨinlardǝk ⱨǝr küni aldi bilǝn ɵz gunaⱨliri üqün, andin hǝlⱪning gunaⱨliri üqün ⱪurbanliⱪ sunuxⱪa moⱨtaj ǝmǝs. Qünki U Ɵzini ⱪurbanliⱪ süpitidǝ sunƣanda, ⱨǝmmǝylǝn üqün buni bir yolila ada ⱪildi.
28 For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever. (aiōn g165)
Qünki Tǝwrat ⱪanuni ajiz bǝndǝ bolƣan insanlarni bax kaⱨin ⱪilip tǝyinlǝydu, lekin Tǝwrat ⱪanunidin keyin kǝlgǝn Hudaning ⱪǝsǝm-kalami mǝnggügǝ kamalǝtkǝ yǝtküzülgǝn Oƣulni bax kaⱨin ⱪilip tǝyinlidi. (aiōn g165)
