Hebrews 7
1 This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the slaughter of the kings and blessed him,
Arah Melkijadek ah Salem luuwang angta nyia Echoong Thoon Rangte suh heh romwah angta. Abraham raamui theng nawa luuwang baji ah jen thin ano ngaak wang taha di, Melkijadek ah heh damdi chomui ano romseetam kota,
2 and Abraham apportioned to him a tenth of everything. First, his name means “king of righteousness.” Then also, “king of Salem” means “king of peace.”
eno Abraham ih marah toonta dowa asithiik ah heh suh kota. (Melkijadek liiha phangkhoh thoon ah “Kateng Luuwang”; erah damdi heh ah Salem Luuwang angthoi, “Semroongroong Luuwang uh eli eta.”)
3 Without father or mother or genealogy, without beginning of days or end of life, like the Son of God, he remains a priest for all time.
Melkijadek nuh nyia hewah adoleh hete hewih men tiit loong ah raangthin muh; hetup hesaat nyia hetek hemat tiit uh raangthin muh. Heh ah Rangte Sah likhiik ang ano saarookwe raangtaan ih romwah angla.
4 Consider how great Melchizedek was: Even the patriarch Abraham gave him a tenth of the plunder.
Sok thaak an, heh ah timthan rak angta. Sengte sengwah Abraham hemen herang pan angta, eno heh ih raamui theng nawa chota dowa asithiik ah heh suh kota.
5 Now the law commands the sons of Levi who become priests to collect a tenth from the people—that is, from their brothers—though they too are descended from Abraham.
Leewi sutoom satoom romwah ang rumta loong asuh, Hootthe ih asithiik Ijirel mina loong jin nawa suk suh baat rumta, erah langla Abraham sutoom satoom nengneng mina jiin nawa suk thuk rumta.
6 But Melchizedek, who did not trace his descent from Levi, collected a tenth from Abraham and blessed him who had the promises.
Melkijadek ah Leewi sutoom satoom tah angta, enoothong marah suh Rangte ih kakhamta wah ah Abraham, jiin nawa asithiik ah thaang ano romseetam kota.
7 And indisputably, the lesser is blessed by the greater.
Romseetam chote thaknang ibah romseetam kotte wah rah elong, erah liiha rah tenchi angtheng tah angka.
8 In the case of the Levites, mortal men collect the tenth; but in the case of Melchizedek, it is affirmed that he lives on.
Asithiik toonte romwah loong ah etek ete mina; enoothong rangteele ni baat ha likhiik Melkijadek ih asithiik toonta aba, heh ething eh tongte.
9 And so to speak, Levi, who collects the tenth, paid the tenth through Abraham.
Eno, weeli ibah Abraham ih asithiik kota adi Leewi (Asithiik katoon rumta sutoom satoom ah) eh uh ekot eta.
10 For when Melchizedek met Abraham, Levi was still in the loin of his ancestor.
Timnge liidih Leewi ah maang tup angta, enoothong Melkijadek chomuita di hete hewah Abraham sak ni eje angta.
11 Now if perfection could have been attained through the Levitical priesthood (for on this basis the people received the law), why was there still need for another priest to appear—one in the order of Melchizedek and not in the order of Aaron?
Ijirel mina suh kota Hootthe jun di, romwah ah Leewi jaat apaat nawa angtheng. Amadi, leewi nok hah romwah loong mootkaat ah epun angta bah, belam Aroon jaatang likhiik lah ang thang Melkijadek jaatang likhiik we dong jamtheng tah taat angta.
12 For when the priesthood is changed, the law must be changed as well.
Timnge liidih romwah jaatang lek taano bah hootthe nah uh jirep ah elek etheng ang ah.
13 He of whom these things are said belonged to a different tribe, from which no one has ever served at the altar.
Eno arah di liiha, seng Teesu ah jaat hoh paat hoh nawa angta, hejaat hepaat ngo uh romwah tataat thaak mota.
14 For it is clear that our Lord descended from Judah, a tribe as to which Moses said nothing about priests.
Erah thoontang ih ejat eha heh ah Juda jaat apaat nawa tupta; eno Moses ih romwah loong tiit baatta adi arah jaat apaat tiit ah baat muh.
15 And this point is even more clear if another priest like Melchizedek appears,
Arah tiit ah jat suh elaang ih hoonla; Melkijadek likhiik romwah maama dong taha.
16 one who has become a priest not by a law of succession, but by the power of an indestructible life.
Heh ah romwah ih hoonta, mina banlam nawa ih tah hoonta, enoothong lathoonka roidong chaan aphaan jun ih hoon thukta.
Timnge liidih Rangteele ni liiha, “An Melkijadek lalidoh roitang raangtaan ih romwah ang uh.” (aiōn g165)
18 So the former commandment is set aside because it was weak and useless
Erah raangtaan ih banlam hak ah ethin haat eha, timnge liidih erah banlam ah kamkam lah ang koka no nyia timdi uh lapun koka no tah maak rumta.
19 (for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.
Mamah liidih Moses Hootthe ih tim uh tapun thukta. Eno amadi laalom theng eseethoon ah koh tahe, marah lam ih Rangte reeni thok li erah ah.
20 And none of this happened without an oath. For others became priests without an oath,
Erah damdi, Rangte ih thoomhoon arah eje. Romwah wahoh ang thukta adi arah likhiik thoomhoon tajeeta.
21 but Jesus became a priest with an oath by the One who said to Him: “The Lord has sworn and will not change His mind: ‘You are a priest forever.’” (aiōn g165)
Enoothong Jisu ah thoomhoon jun ih romwah ang thukta adi Rangte ih heh suh amah liita, “Teesu ih kamkam eh kakhamta, erah tah ngaak toon ka: An roitang ih romwah angtheng.’” (aiōn g165)
22 Because of this oath, Jesus has become the guarantee of a better covenant.
Erah raangtaan ih, arah maama tiit baat ha rah ih Jisu aba nuumiijeng eseethoon.
23 Now there have been many other priests, since death prevented them from continuing in office.
Belam uh maama ehoh eje: jaakhoh ni romwah loong wahoh uh hantek ang rumta, timnge liidih neng loong ah mattek erumta, erah thoidi neng mootkaat ah tajen jang mokah rumta.
Enoothong Jisu ba tongla roitang ah, eno heh romwah mootkaat ah ngo suh uh tatoom koka. (aiōn g165)
25 Therefore He is able to save completely those who draw near to God through Him, since He always lives to intercede for them.
Ngo heh jun ih Rangte reeni wangla erah jen pang suh Jisu ah saarookwe tarong, mamah liidih neng loong suh rangsoom kot raang ih heh ah roitang ething tongla.
26 Such a high priest truly befits us—One who is holy, innocent, undefiled, set apart from sinners, and exalted above the heavens.
Erah raangtaan ih seng ih jamhi ah chosuh Romwah Phokhothoon ah Jisu. Heh ah esa; heh tah thika nyia rangdah tah daka; heh ah rangdah mina loong dowa pheehoom ano rangmong loong ni toonsiit wanta.
27 Unlike the other high priests, He does not need to offer daily sacrifices, first for His own sins and then for the sins of the people; He sacrificed for sin once for all when He offered up Himself.
Heh ah romwah phokhothoon loong wahoh likhiik tah angka; Heh ih sa rookwe jaakhoh heteewah rangdah raangtaan ih eno wahoh loong rangdah raangtaan ih khojoop siik hoon hoonte tah angka, wahoh raangtaan eh uh khojoop siik hoon ah tah jamka. Heh tewah roidong kota adi, khojoop siit hoon ah jaasiit di thoontang roop kota.
28 For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever. (aiōn g165)
Moses Hootthe jun ibah lapun lajun mina ah romwah phokhothoon raang ih juujeeta; enoothong Rangte ih kakhamta adi thoom nep hoonta, eno erah Hootthe lini dong taha, erah langla saarookwe raangtaan ih epunthoon ang arah Rangte Sah ah juuje ha. (aiōn g165)
