Hebrews 7
1 This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the slaughter of the kings and blessed him,
Etu nimite Melchizedek, Salem laga raja, aru Isor laga Moha Purohit, jitia Abraham pora raja khan ke khotom kori kene ahi thakise, titia taike lok paikena asirbad dise.
2 and Abraham apportioned to him a tenth of everything. First, his name means “king of righteousness.” Then also, “king of Salem” means “king of peace.”
Abraham bhi tai laga dos bhag sob to Melchizedek ke di dise. Tai laga poila naam laga motlob to hoile “dharmikta laga raja,” aru “Salem laga raja,” etu motlob thakise, “shanti laga raja.”
3 Without father or mother or genealogy, without beginning of days or end of life, like the Son of God, he remains a priest for all time.
Tai laga baba aru ama bhi thaka nai, tai laga khandan nai, tai nimite tai jibon laga shuru aru jibon laga anth bhi nai. Kintu, Isor laga Putro nisena bonai dise, aru taike hodai nimite ekjon purohit thaki bole rakhise.
4 Consider how great Melchizedek was: Even the patriarch Abraham gave him a tenth of the plunder.
Kintu sabi etu manu Melchizedek to kiman dangor thakise, Abraham pora lorai kori kene ki jitise aru loi loise etu laga dos bhag taike di dise.
5 Now the law commands the sons of Levi who become priests to collect a tenth from the people—that is, from their brothers—though they too are descended from Abraham.
Aru Levi laga chokra khan ke purohit kaam kori bole nimite basi loise, aru niyom laga niyom hisab te jai kene Yehudi khan logot pora bhi daan aru dos bhag uthabole dise, taikhan bhi Abraham laga bacha khan hoilebi.
6 But Melchizedek, who did not trace his descent from Levi, collected a tenth from Abraham and blessed him who had the promises.
Kintu Melchizedek, taikhan pora bisari kene bhi tai laga khandan panai, kintu Abraham logot pora tai te dos bhag paise, aru kun logote kosom laga vachan thakise taike he Melchizedek pora asirbad dise.
7 And indisputably, the lesser is blessed by the greater.
Kintu eku jhagara nakori kene, ekjon chutu manu ke dangor manu pora asirbad dise.
8 In the case of the Levites, mortal men collect the tenth; but in the case of Melchizedek, it is affirmed that he lives on.
Etu karone, jinda thaka manu dos bhag pai, kintu etu pora Melchizedek jinda thaki ase koi kene gawahi diye.
9 And so to speak, Levi, who collects the tenth, paid the tenth through Abraham.
Aru, kotha kori thaka nisena, Levi, kun bhi dos bhag paise, tai bhi Abraham dwara dos bhag daan di thakise,
10 For when Melchizedek met Abraham, Levi was still in the loin of his ancestor.
kelemane etu homoi te Levi to tai laga khandan laga gaw pora thakise jitia Melchizedek aru Abraham lok paisele.
11 Now if perfection could have been attained through the Levitical priesthood (for on this basis the people received the law), why was there still need for another priest to appear—one in the order of Melchizedek and not in the order of Aaron?
Jodi Levi khandan laga purohit kaam pora he sob bhal aru thik hoise koile -juntu pora he manu khan niyom aru niyom paise-, titia Aaron laga niyom hisab te nohoikena kele Melchizedek laga niyom hisab te aru bhi kele dusra ekjon purohit ahibole nimite dorkar hoise?
12 For when the priesthood is changed, the law must be changed as well.
Jitia ekjon purohit bodli hoijai, titia niyom aru niyom khan bhi bodli hoijai.
13 He of whom these things are said belonged to a different tribe, from which no one has ever served at the altar.
Etu kotha khan kun ekjon nimite koi ase tai dusra jat laga ase, kun manu bhi etu jat pora bedi te sewa kora nai.
14 For it is clear that our Lord descended from Judah, a tribe as to which Moses said nothing about priests.
Amikhan bhal pora jani ase Probhu to Judah laga khandan pora ahise, aru Moses pora bhi etu jat nimite eku kotha kora nai.
15 And this point is even more clear if another priest like Melchizedek appears,
Aru etu ke arubi bhal pora buji bole asele, jodi kunba aru ekjon purohit Melchizedek nisena ulai.
16 one who has become a priest not by a law of succession, but by the power of an indestructible life.
Tai ekjon purohit hoise, khandan saikene nohoi, kintu tai laga Tai laga namora jibon shakti saikene taike purohit bonaise.
Kelemane Isor laga kotha te bhi eneka gawahi di ase: “Tumi hodai nimite purohit ase Melchizedek laga niyom hisab te.” (aiōn g165)
18 So the former commandment is set aside because it was weak and useless
Purana niyom aru kaam khan komjur aru eku kaam nathaka hoija-a pora hatai dise,
19 (for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.
-niyom aru niyom pora eku kaam to bhal bonai dibole napare-, aru bhal asha laga kotha to manu khan ke koi dise, etu pora amikhan Isor usorte ahe.
20 And none of this happened without an oath. For others became priests without an oath,
Aru etu kaam kosom nakhai kene kora nai! Kelemane dusra khan to kosom noloikene he purohit hoi jaise,
21 but Jesus became a priest with an oath by the One who said to Him: “The Lord has sworn and will not change His mind: ‘You are a priest forever.’” (aiōn g165)
kintu Jisu to kosom khai kene purohit hoise, Isor pora Taike koise, “Probhu pora kosom khaise aru Tai mon bodli nokorile: ‘Tumi hodai nimite purohit ase.’” (aiōn g165)
22 Because of this oath, Jesus has become the guarantee of a better covenant.
Etu nisena he, Jisu pora amikhan bhal kaam kori bole nimite rasta khuli dise.
23 Now there have been many other priests, since death prevented them from continuing in office.
Prothom laga purohit khan bisi jon thakise, kintu mrityu hoija-a pora, taikhan kaam rukhi jaise.
Kintu Jisu hodai nimite jinda ase, Tai logot pora purohit laga kaam kitia bhi naharabo. (aiōn g165)
25 Therefore He is able to save completely those who draw near to God through Him, since He always lives to intercede for them.
Etu karone, kun manu pora Tai dwara Isor ke bisari kene ahe, Tai pora eitu khan ke bacha bole pare, kelemane manu aru Isor majot te Tai hodai kotha koridi thake.
26 Such a high priest truly befits us—One who is holy, innocent, undefiled, set apart from sinners, and exalted above the heavens.
Eneka moha purohit thaka to amikhan nimite bhal ase. Tai pobitro ase, eku golti nai, sapha, paapi manu khan pora alag, aru Tai sorgo pora bhi untcha hoi jaise.
27 Unlike the other high priests, He does not need to offer daily sacrifices, first for His own sins and then for the sins of the people; He sacrificed for sin once for all when He offered up Himself.
Tai ekjon moha purohit pora hodai kora nisena, poila tai nijor laga paap nimite, etu pichete manu laga paap nimite bolidan di thaki bole eku dorkar nai. Kintu Tai nijorke bolidan dikene, hodai nimite, ekbar te bolidan kori dise.
28 For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever. (aiōn g165)
Kelemane niyom to komjur thaka khan majot pora he moha purohit kori bole basi thake. Kintu kosom laga kotha, kun to niyom diya pichete ahise, etu pora Putro ke basi loise, kunke sob phale pora hodai nimite thik bonai dise. (aiōn g165)
