Hebrews 7
1 This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the slaughter of the kings and blessed him,
Wannan ne Malkisadak, sarkin Salem, firist na Allah Madaukaki, wanda ya gamu da Ibrahim na dawowa daga yaki da wasu sarakuna ya kuma albarkace shi.
2 and Abraham apportioned to him a tenth of everything. First, his name means “king of righteousness.” Then also, “king of Salem” means “king of peace.”
Ibrahim ya ba shi ushirin dukkan ganimar da ya samu. Sunansa,” Malkisadak,” ma'anar itace, “Sarkin adalci,” haka ma, “sarkin salem,” ma'anar iitace,” Sarkin salama,”
3 Without father or mother or genealogy, without beginning of days or end of life, like the Son of God, he remains a priest for all time.
Bashi da uwa bashi da uba, ba shi da lissafin asalin zuriya, ba shi da farkon rayuwa ba shi da karshen rai. Shi firist ne na har abada, kamar Dan Allah.
4 Consider how great Melchizedek was: Even the patriarch Abraham gave him a tenth of the plunder.
Yanzu fa dubi irin girman wannan mutum. Kakan kakanninmu Ibrahim ya bada ushira ta abubuwan da ya samo na ganimar yaki gare shi.
5 Now the law commands the sons of Levi who become priests to collect a tenth from the people—that is, from their brothers—though they too are descended from Abraham.
Kuma hakika, zuriyar Lawi da suka karbi aikin nan na firistanci suna da umarni daga shari'ar Allah cewa su karbi zakka a gun jama'a, wato, daga yan'uwan su Isra'ilawa, koda shike suma zuriyar Ibrahim ne.
6 But Melchizedek, who did not trace his descent from Levi, collected a tenth from Abraham and blessed him who had the promises.
Amma Malkisadak, shi da ba zuriyar Lawi ba ne, ya karbi zakka daga Ibrahim, ya kuma albarkace shi, shi wanda ya ke da alkawarai.
7 And indisputably, the lesser is blessed by the greater.
Ba jayayya, karami shi ke karban albarka daga babba wanda ya girme shi.
8 In the case of the Levites, mortal men collect the tenth; but in the case of Melchizedek, it is affirmed that he lives on.
A wannan tsarin mutanen da ke karban zakka wata rana sai ka ga sun mutu, amma a wani kauli mutumin da ya karbi zakka a wurin Ibrahim, ance, wanzaje ne har yau.
9 And so to speak, Levi, who collects the tenth, paid the tenth through Abraham.
Kuma bisa ka'ida Lawi, wanda ke karban zakka, shi ma ya bada zakka ga Ibrahim,
10 For when Melchizedek met Abraham, Levi was still in the loin of his ancestor.
Saboda kuwa Lawi na cikin tsatson Ibrahim lokacin da Malkisadak ya gamu da Ibrahim.
11 Now if perfection could have been attained through the Levitical priesthood (for on this basis the people received the law), why was there still need for another priest to appear—one in the order of Melchizedek and not in the order of Aaron?
Yanzu in da mai yiwuwa ne a sami kammala cikin aikin firistanci na Lawiyawa (domin ta wurin ta ne aka bada shari'a), to ina amfanin wani firist ya zo bisa ga ka'ida irin ta Malkisadak, ba'a kuma ambaci ka'idar Haruna ba?
12 For when the priesthood is changed, the law must be changed as well.
Don kuwa lokacin da aka canza firistanci, shari'a kuma dole ne a sauya ta.
13 He of whom these things are said belonged to a different tribe, from which no one has ever served at the altar.
Domin mutumin da aka fadi wadannan abubuwa a kansa na wata kabila ne, wadda ba wani mutumin da ya taba yin aiki a kan bagadi.
14 For it is clear that our Lord descended from Judah, a tribe as to which Moses said nothing about priests.
Wannan a bayyane yake Ubangijinmu ya zo ne daga zuriyar Yahuza, kabilar da Musa bai taba anbatonsu game da zancen firistanci ba.
15 And this point is even more clear if another priest like Melchizedek appears,
Abinda muke fadi a bayyane yake cewa, idan wani firist ya taso da kamanin Malkisadak.
16 one who has become a priest not by a law of succession, but by the power of an indestructible life.
Wannan sabon firist, ba firist ne da ya taso bisa ga ka'idar zuriya ta yan'adam ba, amma ya zama firist ne ta rayuwa mai iko marar shudewa.
Domin a rubuce yake cikin littafi ga me da shi; “Kai firist ne na har'abada bisa ga tsari irin na Malkisadak.” (aiōn g165)
18 So the former commandment is set aside because it was weak and useless
Domin doka ta fari an ajiye ta a gefe guda saboda rarrauna ce kuma marar amfani.
19 (for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.
Don kuwa shari'a ba ta iya kamalta kome. Amma fa a kwai bege mai kyau a nan gaba wanda ta gare shi ne zamu sami iso a gun Allah.
20 And none of this happened without an oath. For others became priests without an oath,
Kuma wannan kyakkyawan bege baya faruwa ba tare da rantsuwa ba, don kuwa su wadancan firistocin ba su dauki wata rantsuwa ba.
21 but Jesus became a priest with an oath by the One who said to Him: “The Lord has sworn and will not change His mind: ‘You are a priest forever.’” (aiōn g165)
Amma Allah yayi rantsuwa game da Yesu cewa, “Ubangiji ya rantse ba kuwa zai fasa tunaninsa ba; 'Kai firist ne har'abada.'” (aiōn g165)
22 Because of this oath, Jesus has become the guarantee of a better covenant.
Ta wurin haka Yesu ya bada tabbatacce da kuma ingataccen alkwari.
23 Now there have been many other priests, since death prevented them from continuing in office.
Hakika, mutuwa ta hana firistoci su yi aiki har'abada. Wannan shi ya sa akwai firistoci da yawa daya bayan daya.
Amma da shi ke Yesu na rayuwa ne har'abada, aikinsa na firist ba a musanya shi sam sam. (aiōn g165)
25 Therefore He is able to save completely those who draw near to God through Him, since He always lives to intercede for them.
Domin haka kuma yana da cikakken ikon ceton wadanda ke gusowa ga Allah ta wurinsa, domin kullum a raye ya ke yana kuma roko dominsu
26 Such a high priest truly befits us—One who is holy, innocent, undefiled, set apart from sinners, and exalted above the heavens.
. Domin irin wannan babban firist shi ne ya dace da mu. Ba shi da zunubi, marar abin zargi, tsarkakakke, kebabbe daga masu zunubi, ya na sama da sammai dukka.
27 Unlike the other high priests, He does not need to offer daily sacrifices, first for His own sins and then for the sins of the people; He sacrificed for sin once for all when He offered up Himself.
Ba shi da bukata, kamar manyan firistoci, da ke mika hadayu kullum, da farko don zunubin kansu, sa'annan don zunubin jama'a dukka. Amma Yesu yayi wannan sau daya tak ba kari don kowa da kowa, yayin da ya mika kansa.
28 For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever. (aiōn g165)
Domin shari'a na nada mutane da ke da gazawa a matsayin firistoci, amma maganar rantsuwa, wadda ta zo a bayan shari'a, ta nada Dan, wanda ya ke cikakke har'abada. (aiōn g165)
