Hebrews 7
1 This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the slaughter of the kings and blessed him,
For this Melchisedec, king of Salem, priest of the most high Elohim, who met Abraham returning from the slaughter of the kings, and blessed him;
2 and Abraham apportioned to him a tenth of everything. First, his name means “king of righteousness.” Then also, “king of Salem” means “king of peace.”
To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
3 Without father or mother or genealogy, without beginning of days or end of life, like the Son of God, he remains a priest for all time.
Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of YHWH; abideth a priest continually.
4 Consider how great Melchizedek was: Even the patriarch Abraham gave him a tenth of the plunder.
Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.
5 Now the law commands the sons of Levi who become priests to collect a tenth from the people—that is, from their brothers—though they too are descended from Abraham.
And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
6 But Melchizedek, who did not trace his descent from Levi, collected a tenth from Abraham and blessed him who had the promises.
But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.
7 And indisputably, the lesser is blessed by the greater.
And without all contradiction the less is blessed of the better.
8 In the case of the Levites, mortal men collect the tenth; but in the case of Melchizedek, it is affirmed that he lives on.
And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.
9 And so to speak, Levi, who collects the tenth, paid the tenth through Abraham.
And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.
10 For when Melchizedek met Abraham, Levi was still in the loin of his ancestor.
For he was yet in the loins of his father, when Melchisedec met him.
11 Now if perfection could have been attained through the Levitical priesthood (for on this basis the people received the law), why was there still need for another priest to appear—one in the order of Melchizedek and not in the order of Aaron?
If therefore perfection were by the Levitical priesthood, (for under it the people received the law, ) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
12 For when the priesthood is changed, the law must be changed as well.
For the priesthood being changed, there is made of necessity a change also of the law.
13 He of whom these things are said belonged to a different tribe, from which no one has ever served at the altar.
For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
14 For it is clear that our Lord descended from Judah, a tribe as to which Moses said nothing about priests.
For it is evident that our Master sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
15 And this point is even more clear if another priest like Melchizedek appears,
And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
16 one who has become a priest not by a law of succession, but by the power of an indestructible life.
Who is made, not after the law of a carnal commandment, but after the power of an endless life.
For he testifieth, Thou art a priest for ever after the order of Melchisedec. (aiōn g165)
18 So the former commandment is set aside because it was weak and useless
For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
19 (for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.
For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto YHWH.
20 And none of this happened without an oath. For others became priests without an oath,
And inasmuch as not without an oath he was made priest:
21 but Jesus became a priest with an oath by the One who said to Him: “The Lord has sworn and will not change His mind: ‘You are a priest forever.’” (aiōn g165)
(For those priests were made without an oath; but this with an oath by him that said unto him, YHWH sware and will not repent, Thou art a priest for ever after the order of Melchisedec: ) (aiōn g165)
22 Because of this oath, Jesus has become the guarantee of a better covenant.
By so much was Yahushua made a surety of a better testament.
23 Now there have been many other priests, since death prevented them from continuing in office.
And they truly were many priests, because they were not suffered to continue by reason of death:
But this man, because he continueth ever, hath an unchangeable priesthood. (aiōn g165)
25 Therefore He is able to save completely those who draw near to God through Him, since He always lives to intercede for them.
Wherefore he is able also to save them to the uttermost that come unto YHWH by him, seeing he ever liveth to make intercession for them.
26 Such a high priest truly befits us—One who is holy, innocent, undefiled, set apart from sinners, and exalted above the heavens.
For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
27 Unlike the other high priests, He does not need to offer daily sacrifices, first for His own sins and then for the sins of the people; He sacrificed for sin once for all when He offered up Himself.
Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.
28 For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever. (aiōn g165)
For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore. (aiōn g165)
