Hebrews 10
1 For the law is only a shadow of the good things to come, not the realities themselves. It can never, by the same sacrifices offered year after year, make perfect those who draw near to worship.
For the lawe which hath but the shadowe of good thynges to come and not the thynges in their awne fassion can never with ye sacryfises which they offer yere by yere continually make the comers thervnto parfayte.
2 If it could, would not the offerings have ceased? For the worshipers would have been cleansed once for all, and would no longer have felt the guilt of their sins.
For wolde not then those sacrifises have ceased to have bene offered because that the offerers once pourged shuld have had no moare conscieces of sinnes.
3 Instead, those sacrifices are an annual reminder of sins,
Neverthelesse in those sacrifises is ther mencion made of synnes every yeare.
4 because it is impossible for the blood of bulls and goats to take away sins.
For it is vnpossible that the bloud of oxen and of gotes shuld take awaye synnes.
5 Therefore, when Christ came into the world, He said: “Sacrifice and offering You did not desire, but a body You prepared for Me.
Wherfore when he commeth into the worlde he sayth: Sacrifice and offeringe thou woldest not have: but a bodie hast thou ordeyned me.
6 In burnt offerings and sin offerings You took no delight.
In sacrifices and synne offerynges thou hast no lust.
7 Then I said, ‘Here I am, it is written about Me in the scroll: I have come to do Your will, O God.’”
Then I sayde: Lo I come in the chefest of the boke it is written of me that I shuld doo thy will o god.
8 In the passage above He says, “Sacrifices and offerings, burnt offerings and sin offerings You did not desire, nor did You delight in them” (although they are offered according to the law).
Above when he had sayed sacrifice and offerynge and burnt sacrifices and synne offerynges thou woldest not have nether hast alowed (which yet are offered by the lawe)
9 Then He adds, “Here I am, I have come to do Your will.” He takes away the first to establish the second.
and then sayde: Lo I come to do thy will o god: he taketh awaye the fyrst to stablisshe the latter.
10 And by that will, we have been sanctified through the sacrifice of the body of Jesus Christ once for all.
By the which will we are sanctified by the offeringe of the body of Iesu Christe once for all.
11 Day after day every priest stands to minister and to offer again and again the same sacrifices, which can never take away sins.
And every prest is redy dayly ministrynge and ofte tymes offereth one maner of offerynge which can never take awaye synnes.
12 But when this Priest had offered for all time one sacrifice for sins, He sat down at the right hand of God.
But this man after he had offered one sacrifyce for synnes sat him doune for ever on the right honde of god
13 Since that time, He waits for His enemies to be made a footstool for His feet,
and from hence forth tarieth till his foes be made his fotestole.
14 because by a single offering He has made perfect for all time those who are being sanctified.
For with one offerynge hath he made parfecte for ever them yt are sanctified.
15 The Holy Spirit also testifies to us about this. First He says:
And ye holy goost also beareth vs recorde of this even when he tolde before:
16 “This is the covenant I will make with them after those days, declares the Lord. I will put My laws in their hearts and inscribe them on their minds.”
This is the testament that I will make vnto them after those dayes sayth the lorde. I will put my lawes in their hertes and in their mynde I will write them
17 Then He adds: “Their sins and lawless acts I will remember no more.”
and their synnes and iniquyties will I remember no moare.
18 And where these have been forgiven, an offering for sin is no longer needed.
And where remission of these thinges is there is no moare offerynge for synne.
19 Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus,
Seynge brethren that by the meanes of the bloud of Iesu we maye be bolde to enter into that holy place
20 by the new and living way opened for us through the curtain of His body,
by the newe and livynge waye which he hath prepared for vs through the vayle that is to saye by his flesshe.
21 and since we have a great priest over the house of God,
And seynge also that we have an hye prest which is ruler over ye housse of god
22 let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and our bodies washed with pure water.
let vs drawe nye with a true herte in a full fayth sprynckeled in oure hertes from an evyll conscience and wesshed in oure bodies with pure water
23 Let us hold resolutely to the hope we profess, for He who promised is faithful.
and let vs kepe the profession of oure hope with oute waveringe (for he is faythfull that promysed)
24 And let us consider how to spur one another on to love and good deeds.
and let vs consyder one another to provoke vnto love and to good workes:
25 Let us not neglect meeting together, as some have made a habit, but let us encourage one another, and all the more as you see the Day approaching.
and let vs not forsake the felishippe that we have amoge oure selves as the maner of some is: but let vs exhorte one another and that so moche the more because ye se that the daye draweth nye.
26 If we deliberately go on sinning after we have received the knowledge of the truth, no further sacrifice for sins remains,
For yf we synne willyngly after that we have receaved the knowledge of the trueth there remayneth no more sacrifice for synnes
27 but only a fearful expectation of judgment and of raging fire that will consume all adversaries.
but a fearfull lokynge for iudgement and violent fyre which shall devoure the adversaries
28 Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses.
He that despiseth Moses lawe dyeth with out mercy vnder two or thre witnesses.
29 How much more severely do you think one deserves to be punished who has trampled on the Son of God, profaned the blood of the covenant that sanctified him, and insulted the Spirit of grace?
Of how moche sorer punyshment suppose ye shall he be counted worthy which treadeth vnderfote the sonne of god: and counteth the bloude of the testament as an vnholy thynge wherwith he was sanctified and doth dishonoure to the sprete of grace.
30 For we know Him who said, “Vengeance is Mine; I will repay,” and again, “The Lord will judge His people.”
For we knowe him that hath sayde vengeaunce belongeth vnto me I will recompence sayth the lorde. And agayne: the lorde shall iudge his people.
31 It is a fearful thing to fall into the hands of the living God.
It is a fearfull thynge to faule into the hondes of the livynge God.
32 Remember the early days that you were in the light. In those days, you endured a great conflict in the face of suffering.
Call to remebraunce the dayes that are passed in the which after ye had receaved light ye endured a greate fyght in adversities
33 Sometimes you were publicly exposed to ridicule and persecution; at other times you were partners with those who were so treated.
partly whill all men wondred and gased at you for the shame and trioulacion that was done vnto you and partly whill ye became companyons of the which so passed their tyme.
34 You sympathized with those in prison and joyfully accepted the confiscation of your property, knowing that you yourselves had a better and permanent possession.
For ye suffered also with my bondes and toke a worth the spoylynge of youre goodes and that with gladnes knowynge in youre selves how that ye had in heven a better and an endurynge substaunce
35 So do not throw away your confidence; it holds a great reward.
Cast not awaye therfore youre confidence which hath great rewarde to recopence.
36 You need to persevere, so that after you have done the will of God, you will receive what He has promised.
For ye have nede of paciece that after ye have done ye will of god ye myght receave the promes.
37 For, “In just a little while, He who is coming will come and will not delay.
For yet a very lytell whyle and he that shall come will come and will not tary.
38 But My righteous one will live by faith; and if he shrinks back, I will take no pleasure in him.”
But the iust shall live by faith. And yf he withdrawe him silfe my soule shall have no pleasure in him.
39 But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls.
We are not whiche withdrawe oure selves vnto dampnacio but partayne to fayth to the wynnynge of the soule.
