Hebrews 10
1 For the law is only a shadow of the good things to come, not the realities themselves. It can never, by the same sacrifices offered year after year, make perfect those who draw near to worship.
A shadow for having the law of the coming good things, not themselves the form of the things, each year with the same sacrifices which they offer to the continuous never (is able *NK(o)*) those drawing near to perfect;
2 If it could, would not the offerings have ceased? For the worshipers would have been cleansed once for all, and would no longer have felt the guilt of their sins.
Otherwise not would they have ceased being offered because of none having any longer conscience of sins those serving once (cleansed! *N(K)O*)
3 Instead, those sacrifices are an annual reminder of sins,
But in these [there is] a reminder of sins every year;
4 because it is impossible for the blood of bulls and goats to take away sins.
Impossible [it is] indeed [for the] blood of bulls and of goats to take away sins.
5 Therefore, when Christ came into the world, He said: “Sacrifice and offering You did not desire, but a body You prepared for Me.
Therefore coming into the world He says: Sacrifice and offering not You have desired, a body however You have prepared me;
6 In burnt offerings and sin offerings You took no delight.
Burnt offerings and [offerings] for sin not You have delighted in;
7 Then I said, ‘Here I am, it is written about Me in the scroll: I have come to do Your will, O God.’”
Then I said; Behold I have come — in [the] scroll of [the] book it has been written of Me — to do, O God, the will of You.
8 In the passage above He says, “Sacrifices and offerings, burnt offerings and sin offerings You did not desire, nor did You delight in them” (although they are offered according to the law).
Above saying that (sacrifices *N(K)O*) and (offerings *N(K)O*) and burnt offerings and [offerings] for sin not You have desired nor You delighted in, which according to (the *k*) Law are offered,
9 Then He adds, “Here I am, I have come to do Your will.” He takes away the first to establish the second.
then He has said; Behold I have come to do (of the God *K*) the will of You. He takes away the first that the second He may establish;
10 And by that will, we have been sanctified through the sacrifice of the body of Jesus Christ once for all.
By that will sanctified we are (*k*) through the offering of the body (*k*) of Jesus Christ once for all.
11 Day after day every priest stands to minister and to offer again and again the same sacrifices, which can never take away sins.
And every indeed priest has stood every day ministering and the same repeatedly offering sacrifices, which never are able to take away sins;
12 But when this Priest had offered for all time one sacrifice for sins, He sat down at the right hand of God.
(This [One] *N(k)O*) however one for sins having offered sacrifice in perpetuity sat down at [the] right hand of God,
13 Since that time, He waits for His enemies to be made a footstool for His feet,
the henceforth awaiting until may be placed the enemies of Him [as] a footstool for the feet of Him.
14 because by a single offering He has made perfect for all time those who are being sanctified.
By one for offering He has perfected for all time those being sanctified.
15 The Holy Spirit also testifies to us about this. First He says:
Bears witness now to us also the Spirit Holy; after for (to have said: *N(K)O*)
16 “This is the covenant I will make with them after those days, declares the Lord. I will put My laws in their hearts and inscribe them on their minds.”
This [is] the covenant that I will make with them after the days those, says [the] Lord, putting [the] laws of Mine into [the] hearts of them and into (the mind *N(k)O*) of them I will inscribe them;
17 Then He adds: “Their sins and lawless acts I will remember no more.”
and The sins of them and the lawless acts of them certainly not (will I remember *N(k)O*) any more.
18 And where these have been forgiven, an offering for sin is no longer needed.
Where now forgiveness of these [is], no longer no longer an offering for sin.
19 Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus,
Having therefore, brothers, confidence for the entering to the Holy [Places] by the blood of Jesus,
20 by the new and living way opened for us through the curtain of His body,
which He dedicated for us a way new and living through the veil, That is through the flesh of Him,
21 and since we have a great priest over the house of God,
and [having] a priest great over the house of God,
22 let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and our bodies washed with pure water.
we may draw near with a sincere heart in full assurance of faith sprinkled clean [our] hearts from a conscience evil and (having ourselves washed *N(k)O*) [our] body with water pure.
23 Let us hold resolutely to the hope we profess, for He who promised is faithful.
We may hold fast to the confession of [our] hope firmly, faithful for [is] the [One] having promised,
24 And let us consider how to spur one another on to love and good deeds.
And we may think one another toward stirring up to love and to good works
25 Let us not neglect meeting together, as some have made a habit, but let us encourage one another, and all the more as you see the Day approaching.
not forsaking the assembling together of ourselves even as [is the] custom with some, but encouraging [one another], and so much more as much as you see drawing near the Day.
26 If we deliberately go on sinning after we have received the knowledge of the truth, no further sacrifice for sins remains,
[If] willingly for sin we after [we are] to receive the knowledge of the truth no longer no longer for sins remains a sacrifice,
27 but only a fearful expectation of judgment and of raging fire that will consume all adversaries.
terrifying however a certain expectation of judgment and of fire fury to devour being about the adversaries.
28 Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses.
Having set aside anyone [the] law of Moses without mercies on the basis of two or three witnesses he dies;
29 How much more severely do you think one deserves to be punished who has trampled on the Son of God, profaned the blood of the covenant that sanctified him, and insulted the Spirit of grace?
How much think you worse will he deserve punishment the [one] the Son of God having trampled upon and the blood of the covenant ordinary having esteemed by which he was sanctified and the Spirit of grace having insulted?
30 For we know Him who said, “Vengeance is Mine; I will repay,” and again, “The Lord will judge His people.”
We know for the [One] having said; Mine [is] vengeance, I myself will repay (says Lord; *K*) and again: Will judge [the] Lord the people of Him.
31 It is a fearful thing to fall into the hands of the living God.
[It is] a fearful thing to fall into [the] hands of God [the] living.
32 Remember the early days that you were in the light. In those days, you endured a great conflict in the face of suffering.
do remember however the former days in which having been enlightened a great conflict you endured of sufferings,
33 Sometimes you were publicly exposed to ridicule and persecution; at other times you were partners with those who were so treated.
this indeed by revilings both and by tribulations being made a spectacle, this however partners of those thus passing through [them] having become;
34 You sympathized with those in prison and joyfully accepted the confiscation of your property, knowing that you yourselves had a better and permanent possession.
Both for with the (prisoners *N(K)O*) you sympathized and the plundering of the possessions of you with joy you accepted knowing to have (in *k*) (yourselves *N(k)O*) (a better *NK(o)*) possession (in heavens *K*) and abiding.
35 So do not throw away your confidence; it holds a great reward.
Not may throw away therefore the boldness of you, which has a great reward.
36 You need to persevere, so that after you have done the will of God, you will receive what He has promised.
Of endurance for You have need, so that the will of God having done you may receive the promise.
37 For, “In just a little while, He who is coming will come and will not delay.
Yet for A little very while, the [One] who is coming will come and not will delay.
38 But My righteous one will live by faith; and if he shrinks back, I will take no pleasure in him.”
The one however righteous (of Mine *NO*) by faith will live; and if he shall shrink back, not takes pleasure the soul of Mine in him.
39 But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls.
We ourselves however not are of [those] drawing back to destruction but of faith to [the] preserving [of the] soul.
