Galatians 4
1 What I am saying is that as long as the heir is a child, he is no different from a slave, although he is the owner of everything.
Nijobha ndabha ya maadamu mrithi ndo muana hata kujobhela mmiliki wa mali syoa.
2 He is subject to guardians and trustees until the date set by his father.
Badala yaki, ayele pasi pabhaangalizi ni bhazamini hadi mmagono ghaabhekibhu ni Dadi wa muene.
3 So also, when we were children, we were enslaved under the basic principles of the world.
Kabhele ni tete, patayele take bhana, twa kamulibhu mu utumwa wa kanuni sa kuanza sa ulimwengu.
4 But when the time had fully come, God sent His Son, born of a woman, born under the law,
Magono sahihi paghasikai, K'yara an'tumili mwanamunu, yaahogolikai kwa mwanadala, yaahogolikai pasi pa sheria.
5 to redeem those under the law, that we might receive our adoption as sons.
Aketili naa kwa kubhakombola bhala bhabhayele pasi ni sheria, ili ndabha tuyopai hali ya kuya katya bhana.
6 And because you are sons, God sent the Spirit of His Son into our hearts, crying out, “Abba, Father!”
Kwa ndabha muenga ni bhana, K'yara an'tumili Roho wa mwanamunu mugati mwa miteema ya yhoto, Roho yaikuta, “Abba, Dadi”
7 So you are no longer a slave, but a son; and since you are a son, you are also an heir through God.
Kwa ndabha eye bhebhe n'tumwa nee bali muana. Katya muana, kabhele bhebhe wandisi kup'etela K'yara.
8 Formerly, when you did not know God, you were slaves to those who by nature are not gods.
Hata kabla, wakati hamkumjua Mungu, mlikuwa watumwa kwa wale ambao kwa asili si miungu kabisa.
9 But now that you know God, or rather are known by God, how is it that you are turning back to those weak and worthless principles? Do you wish to be enslaved by them all over again?
Lakini henu ya ndabha mu mmanyili K'yara, au ndabha maimanyikana kwa K'yara, kwa ndaya kiki mwikelebhuka kabhele mu kanuni sinofu lepi sya kwanza na siyelepi vai usamani bhuobhola? Ko mwilonda kabhele kuya bhatumwa?
10 You are observing special days and months and seasons and years!
Mwikamula kiuangalifu magono maalumu, mandamano gha miezi majira ni kaghatila kwajia ya yhomo.
11 I fear for you, that my efforts for you may have been in vain.
Nitila ya ndabha kwa namuna fulani nijitaabishi mebhwa.
12 I beg you, brothers, become like me, for I became like you. You have done me no wrong.
Nikabhasii, bhalongo, muyela katya kaniyele, kwa ndabha kabhele niyele Katya kamyele. Mwanikosili hee.
13 You know that it was because of an illness that I first preached the gospel to you.
Ndabha mmanyili yakuwa yayele ugonjwa wa mbhele ni ndabha na hubilili injili kwa muenga yaiyele awamu ya kuanza.
14 And although my illness was a trial to you, you did not despise or reject me. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus Himself.
Kup'etelahali ya mumbhele yabhabhekili mmajalibu, mwanizalewe lepi hata kunibela. Badala yaki mwanipokili katya malaika wa K'yara, yabhonekene kujo ndo na Yesu Kristu na yhoni.
15 What then has become of your blessing? For I can testify that, if it were possible, you would have torn out your eyes and given them to me.
Kwa ele, iyele ndaku henu furaha ya yhomo? kwa ndabha nishuhudila kwa yhomo kuwa, Ikabhwesekanai, mmbhosyai mihu gha yhomo ni kunipela nene.
16 Have I now become your enemy by telling you the truth?
Henu, ko niyele adui wa yhomo kwa ndabha na bhajobhili ukueli?
17 Those people are zealous for you, but not in a good way. Instead, they want to isolate you from us, so that you may be zealous for them.
akabhalonda kishauku, kabhele so kwa bhuema. bhilonda kubhatenganisya muenga ni nene ili mmbhafuatayi.
18 Nevertheless, it is good to be zealous if it serves a noble purpose—at any time, and not only when I am with you.
Ni vyema kuya daima nishauku sa siyele ni mana, ni si magono ghani ya pamonga ni muenga.
19 My children, for whom I am again in the pains of childbirth until Christ is formed in you,
Bhanabhangu bhadebe, nilwaala uchungu kwajia ya yhomo kabhele mpaka Kristu abhombekai mugati mwa yhomo.
20 how I wish I could be with you now and change my tone, because I am perplexed about you.
Nikaganili kuya pamonga ni muenga pala henu ni kugeusya sauti iyangu, kwa ndabha niyele ni mashaka ni muenga.
21 Tell me, you who want to be under the law, do you not understand what the law says?
Mnijobhelai, muenga ya mwitamani kuya pasi musheria, mwip'eleka lepi sheria kayijobha?
22 For it is written that Abraham had two sons, one by the slave woman and the other by the free woman.
Kwa ndabha iyandikibhu kuwa Abrahamu ayele ni bhana bhakigosi bhabhele, mmonga kwa mwanadala n'tumwa ni yhongi kwa mwanadala huru.
23 His son by the slave woman was born according to the flesh, but his son by the free woman was born through the promise.
Hata naha ghwa n'tumwa ahogoliki kwa mb'hele tu, bali j'hola ghwa n'dala huru ahogoliki kwa ahadi.
24 These things serve as illustrations, for the women represent two covenants. One covenant is from Mount Sinai and bears children into slavery: This is Hagar.
Mambo agha ghibhuesya kujobhibhwa kwa mfuano, kwa ndabha bhanadala abha bhifuanana mmaagano mabhele. Mojawapo ndo kuhomela mukid'oonda Kya Sinai. Bhihogola bhana bha bhayele bhatumwa. Oyho ndo Hajiri.
25 Now Hagar stands for Mount Sinai in Arabia and corresponds to the present-day Jerusalem, because she is in slavery with her children.
Henu Hajiri ndo kid'onda Sinai wauyele Uarabuni wawisananishiwa ni Yerusalemu ya henu, kwa ndabha ndo n'tumwa nibhana munu bhaki.
26 But the Jerusalem above is free, and she is our mother.
Bali Yerusalemu yaiyele panani na ni huru, na eye ndo mabhu was yhoto.
27 For it is written: “Rejoice, O barren woman, who bears no children; break forth and cry aloud, you who have never travailed; because more are the children of the desolate woman than of her who has a husband.”
Kwa ndabha iyandikibhu, “Muhobholelai, bhebhe mwanadala yawiho gola lepi, bhebhe yawihogola lepi, pazai sauti ni kupiga njoghoyo kwa muhobholelai, bhebhe yya uyelepi ni uzoefu wa kuhogola. Kwa mana bhingi ndo bheyele bhana ya ihogola lepi, kuzidi ya bhala bha bha yhola ya ayele ni n'gosi.”
28 Now you, brothers, like Isaac, are children of promise.
Henu ndongho, Katya Isaka, muenga bhana bha ahadi.
29 At that time, however, the son born by the flesh persecuted the son born by the Spirit. It is the same now.
Kwa magono ghala munu yaahogolikai mujibu was mbhele an'tesyai munu ya ahogoliki mujibu wa roho ni henu ndo mebhwa.
30 But what does the Scripture say? “Expel the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.”
Mayandiku ghijobhaa naa? “Umbhosyai mwanadala wakitumwa pamonga ni bhana munu bha kigosi. “Kwa ndabha bhana bha mabhu n'tumwa. Bila lisi lepi pamonga ni bhana bhana mwanadala huru.”
31 Therefore, brothers, we are not children of the slave woman, but of the free woman.
Kwa ele, ndhongo, tete so bhana bha mwanadala n'tumwa, bali ni bha mwanadala huru.
