Galatians 2
1 Fourteen years later I went up again to Jerusalem, accompanied by Barnabas. I took Titus along also.
Afume amaha kuminanne na bhabile habhili muYerusalemu peka nu Barnaba. Pia nahamwejihe u Tito nabhalile pipo Ungulubhi ayimanyisishye huline aje ihwanziwa imbale.
2 I went in response to a revelation and set before them the gospel that I preach among the Gentiles. But I spoke privately to those recognized as leaders, for fear that I was running or had already run in vain.
Nahabhishile mwilongolela lyabhoizwi lye mlumbileye hubhantu abhinsi. (Lelo na yinje hwa hwifise yalolosya jobhalongozi kamili). Nabho mbile iishi aje imanye aje sinshimbila pamo senashimbiye lwene.
3 Yet not even Titus, who was with me, was compelled to be circumcised, even though he was a Greek.
Lelo hata yu Tito, ahali peka nani, yahali mu yahali Muyunani, alazimisizwe atahiliwe.
4 This issue arose because some false brothers had come in under false pretenses to spy on our freedom in Christ Jesus, in order to enslave us.
Ijambo ili lyahafumiye pipo ya holo abhilenga bhebhahinzile hufiso apelelezye uwabhushe wetulinawo mwa Kiristi Yesu. Bhanyonyilwe aje tibhe bhatumwa bhindajizyo.
5 We did not give in to them for a moment, so that the truth of the gospel would remain with you.
Setwa yifumizye hubhitishe hata hwi saa lyeka, huje izwi ilyilyoli lisyale bila agahuhake humwuyu.
6 But as for the highly esteemed—whatever they were makes no difference to me; God does not show favoritism —those leaders added nothing to me.
Lelo bhala bhebhayangwilwe aje bhahali bhalongozi sebhasanjiye hohonti huline honti hebhobho mbaga seshali shi maana huline. Ungulubhi sahwitiha uupendeleo wa bhanadamu.
7 On the contrary, they saw that I had been entrusted to preach the gospel to the uncircumcised, just as Peter had been to the circumcised.
Pamandi bhahandola initihwilwe alumbilile izwi hubhala bhesaga bhatahililwe. Ihali ndeshe u Petro alumbilile izwi hwa bhalasaga bhatahililwe.
8 For the One who was at work in Peter’s apostleship to the circumcised was also at work in my apostleship to the Gentiles.
Ungulubhi yayibhombile imbombo muhati uwa Petro hwa tumwa bhebhatahililwe ahabhombile imbombo hati yani na mubhantu abha munsi.
9 And recognizing the grace that I had been given, James, Cephas, and John—those reputed to be pillars—gave me and Barnabas the right hand of fellowship, so that we should go to the Gentiles, and they to the circumcised.
Lula u Yakobo, nu Yohani, nu Kefa, bhaloleshe aje bhahazenjile ishibhanza, bhahaminye uwene wenapewilwe ani bhatiposhile hushibanza ani nu Barnaba. Bhahabhombilishi aje tibhale hubhantu abha munsi nkebhabhale hubhala bhebhatahiliwilwe.
10 They only asked us to remember the poor, the very thing I was eager to do.
Tena bhatwanzile ati hubhakumbushe apina nani wayonahasungwizye abhombe imbombo iyo.
11 When Cephas came to Antioch, however, I opposed him to his face, because he stood to be condemned.
U Kefa na ahinza huAntiokia, nahankhanile waziwazi pipo ahakosiye.
12 For before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself, for fear of those in the circumcision group.
Kabla yi bhantu bhano afume hwa Yakobo na bhantu bhinsi. Lakini abhantu bhala ne bhahinza ahaleshile na sogole afume hwa bhantu abhinsi. Ahogopaga abhantu bhebha hwanza itohala.
13 The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray.
Tena Abhayahudi bhamo bhaha bhwagana nubhunafiki peka nu Kefa. Amatoke gahaliishi hata yu Barnaba ahinjiye mubhunafiki uwo.
14 When I saw that they were not walking in line with the truth of the gospel, I said to Cephas in front of them all, “If you, who are a Jew, live like a Gentile and not like a Jew, how can you compel the Gentiles to live like Jews?”
Lakini lwenalolaje sebhalifwata ibhangili ilyi lyoli nahamuzizye u Kefa pamaso gabho bhonti amwe nke mwe Bhayahudi, mlinitabia zya bhantu bhi mataifa badala yi tabia zyi shiyahudi?”
15 We who are Jews by birth and not Gentile “sinners”
Ati twebhayahudi apapwe se bhantu bhi insi abhi mbibhi”
16 know that a man is not justified by works of the law, but by faith in Jesus Christ. So we, too, have believed in Christ Jesus, that we may be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.
mmanye aje numo yabhaziwa ilyoli humatendo gisheria. Badala yakwe bhabhaziwa ilyoli muhati mwa Yesu Kilisti, twahonzile nulwitiho muhati mwa Yesu Kristu. Ili huje tibhaziwe ilyoli hulwitiho muhati mwa Yesu na siyo amatendo gi shelia. Humatendo gishelia nagumo umbili gwewayabhaziwa ilyoli.
17 But if, while we seek to be justified in Christ, we ourselves are found to be sinners, does that make Christ a minister of sin? Certainly not!
Lakini nike tihumwanza Ungulubhi atibhazizye ilyoli, muhati mwa Kilisti tiyilola tiniti aje tilini mbibhi, je uKilisti abhombilwe ntumwa wimbibhi? Seshi nisho!
18 If I rebuild what I have already torn down, I prove myself to be a lawbreaker.
Nkenazenga usubhilo gwani adime ishelia isubhuli lyenaluyu injilolesya nini aje imvunza ishelia.
19 For through the law I died to the law so that I might live to God.
Asilile musheha mfwiye mushelia kwahiyo uhwanziwa akhale munyobhe zya Ngulubhi.
20 I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave Himself up for me.
Injimbihe peka nu Yesu. Senini habhili yikhala ila yu Yesu akhala muhati muline. Amaisha giakala aga mumbili inkhala hulwitiho. Muhati mwa Ngulubhi ya ngiine ani ahayifumya kwajili yaline.
21 I do not set aside the grace of God. For if righteousness comes through the law, Christ died for nothing.
Tejelezya uweene wa Ngulubhi nkushele ilyoli yaliho ashilile nasi uYesu handi afwiye bure.
