< Ezra 9 >
1 After these things had been accomplished, the leaders approached me and said, “The people of Israel, including the priests and Levites, have not kept themselves separate from the surrounding peoples whose abominations are like those of the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites.
Now when these things were accomplished, the princes approached me, saying, The people of Israel, and the priests, and the Levites, have not separated themselves from the nations of the lands, notwithstanding their abominations, from the Canaanites, the Hittites, the Perizzites, the Jebusites, the 'Ammonites, the Moabites, the Egyptians, and the Emorites;
2 Indeed, the Israelites have taken some of their daughters as wives for themselves and their sons, so that the holy seed has been mixed with the people of the land. And the leaders and officials have taken the lead in this unfaithfulness!”
For they have taken of their daughters for themselves and for their sons; and the holy seed have mingled themselves with the nations of these lands; and the hand of the princes and rulers hath been the first in this trespass.
3 When I heard this report, I tore my tunic and cloak, pulled out some hair from my head and beard, and sat down in horror.
And when I heard this thing, I rent my garment and my mantle, and I plucked out some of the hair of my head and of my beard, and sat down astounded.
4 Then everyone who trembled at the words of the God of Israel gathered around me because of the unfaithfulness of the exiles, while I sat there in horror until the evening offering.
And then assembled themselves unto me every one that trembled at the words of the God of Israel, because of the trespass of the exiles; and I sat astounded until the evening sacrifice.
5 At the evening offering, I got up from my humiliation with my tunic and cloak torn, and I fell on my knees, spread out my hands to the LORD my God,
And at the evening sacrifice I rose up from my fasting, and while rending my garment and my mantle, I knelt down upon my knees, and spread out my hands unto the Lord my God.
6 and said: “O my God, I am ashamed and embarrassed to lift up my face to You, my God, because our iniquities are higher than our heads, and our guilt has reached the heavens.
And I said, O my God, I am ashamed and confounded to lift up my face unto thee, my God! for our iniquities are increased above our head, and our guiltiness is grown up as far as the heavens.
7 From the days of our fathers to this day, our guilt has been great. Because of our iniquities, we and our kings and priests have been delivered into the hands of the kings of the earth and put to the sword and captivity, to pillage and humiliation, as we are this day.
From the days of our fathers have we been in a great guiltiness even until this day; and through our iniquities have we been delivered, we, our kings, and our priests, into the hand of the kings of the lands, to the sword, to captivity, and to a spoil, and to the shame of face, as it is this day.
8 But now, for a brief moment, grace has come from the LORD our God to preserve for us a remnant and to give us a stake in His holy place. Even in our bondage, our God has given us new life and light to our eyes.
And now for a little moment hath grace been extended from the Lord our God, to preserve us a remnant to escape, and to give us a stake in his holy place, that our God might enlighten our eyes, and give us a little reviving in our bondage.
9 Though we are slaves, our God has not forsaken us in our bondage, but He has extended to us grace in the sight of the kings of Persia, giving us new life to rebuild the house of our God and repair its ruins, and giving us a wall of protection in Judah and Jerusalem.
For we are bondmen: yet in our bondage hath our God not forsaken us, but hath extended unto us kindness before the kings of Persia, to give us a reviving, to exalt the house of our God, and to erect again its ruins, and to give us a fence in Judah and in Jerusalem.
10 And now, our God, what can we say after this? For we have forsaken the commandments
And now what shall we say, O our God, after this? for we have forsaken thy commandments,
11 that You gave through Your servants the prophets, saying: ‘The land that you are entering to possess is a land polluted by the impurity of its peoples and the abominations with which they have filled it from end to end.
Which thou hast commanded through means of thy servants the prophets, saying, The land, unto which ye go to take possession thereof, is a land defiled through the defilement of the nations of the lands, through their abominations, with which they have filled it from one end to another through their uncleanness.
12 Now, therefore, do not give your daughters in marriage to their sons or take their daughters for your sons. Never seek their peace or prosperity, so that you may be strong and may eat the good things of the land, leaving it as an inheritance to your sons forever.’
And now your daughters shall ye not give unto their sons, and their daughters shall ye not take for your sons, and ye shall not seek their peace and their welfare unto eternity: in order that ye may be strong, and eat the best of the land, and leave it for an inheritance to your children unto eternity.
13 After all that has come upon us because of our evil deeds and our great guilt (though You, our God, have punished us less than our iniquities deserve and have given us such a remnant as this),
And after all that is come over us for our evil deeds, and for our great guiltiness, seeing that thou our God hast spared us [punishing us] less than our iniquities [deserved], and hast given us such deliverance as this:
14 shall we again break Your commandments and intermarry with the peoples who commit these abominations? Would You not become so angry with us as to wipe us out, leaving no remnant or survivor?
Should we again make void thy commandments, and make marriage with these people of abominations? wouldst thou not be angry with us even to make an end of us, so that there would not be any remnant or escape?
15 O LORD, God of Israel, You are righteous! For we remain this day as a remnant. Here we are before You in our guilt, though because of it no one can stand before You.”
O Lord, God of Israel, thou art righteous; for we have been left a remnant that hath escaped, as it is this day; behold, we are before thee in our guiltiness; for there is no standing before thee because of this.