Ezekiel 46

1 “This is what the Lord GOD says: ‘The gate of the inner court that faces east must be kept shut during the six days of work, but on the Sabbath day and on the day of the New Moon it shall be opened.

‌ʻOku pehē ʻe Sihova ko e ʻOtua; “ʻE tāpuni ʻae matapā ʻoe lotoʻā ki loto ʻaia ʻoku hanga ki hahake ʻi he ʻaho ʻe ono ʻoku ngofua ai ʻae ngāue; ka ʻe fakaava ia ʻi he ʻaho tapu, pea ʻe fakaava ʻi he ʻaho ʻoe māhina foʻou.

2 The prince is to enter from the outside through the portico of the gateway and stand by the gatepost, while the priests sacrifice his burnt offerings and peace offerings. He is to bow in worship at the threshold of the gate and then depart, but the gate must not be shut until evening.

Pea ʻe hū atu ʻae tuʻi ʻi he hala ʻoe fale hala ʻoe matapā kituʻa, pea te ne tuʻu ʻi he tefito pou ʻoe matapā, pea ʻe ngaohi ʻe he kau taulaʻeiki ʻa ʻene feilaulau tutu, mo ʻene ngaahi feilaulau fakafetaʻi, pea te ne fai ʻene hū ʻi he hūʻanga ʻoe matapā: pea te ne toki ʻalu atu; ka ʻe ʻikai tāpuni ʻae matapā ʻo aʻu ki he efiafi.

3 On the Sabbaths and New Moons the people of the land are also to bow in worship before the LORD at the entrance to that gateway.

‌ʻE pehē foki mo e kakai ʻoe fonua te nau hū ʻi he matapā ʻi he hūʻanga ko ia ʻi he ʻao ʻo Sihova, ʻi he ngaahi ʻaho tapu, pea ʻi he ngaahi māhina foʻou.

4 The burnt offering that the prince presents to the LORD on the Sabbath day shall be six unblemished male lambs and an unblemished ram.

Pea ko e feilaulau tutu ʻe ʻatu ʻe he tuʻi ʻi he ʻaho tapu, ko e lami ʻe ono taʻehanauʻila, pea mo e sipitangata taʻehanomele.

5 The grain offering with the ram shall be one ephah, and the grain offering with the lambs shall be as much as he is able, along with a hin of oil per ephah.

Pea ko e feilaulau ʻoe meʻakai ko e efa ʻe taha ki he sipitangata ʻe taha, pea ko e feilaulau meʻakai ki he fanga lami, ʻe fakatatau ia ki heʻene faʻa fai, pea ko e hini ʻe taha ʻoe lolo ki he efa ʻe taha.

6 On the day of the New Moon he shall offer a young, unblemished bull, six lambs, and a ram without blemish.

Pea ko e ʻaho ʻoe māhina foʻou ʻe ʻatu ai ʻae pulu mui taʻehanomele, pea mo e fanga lami ʻe ono, pea mo e sipitangata ʻe taha: pea te nau taʻehanaumele.

7 He is to provide a grain offering of an ephah with the bull, an ephah with the ram, and as much as he is able with the lambs, along with a hin of oil per ephah.

Pea te ne teuteu ha feilaulau meʻakai, ko e efa ʻe taha ki he pulu ʻe taha, mo e efa ʻe taha ki he sipitangata ʻe taha, pea ko e meʻa maʻae fanga lami ʻo fakatatau mo ia ʻoku faʻa fai ʻe hono nima, pea ko e hini ʻe taha ʻoe lolo, ki he efa ʻe taha.

8 When the prince enters, he shall go in through the portico of the gateway, and he shall go out the same way.

Pea ka hū atu ʻae tuʻi, te ne hū atu ʻi he hala ʻoe fale hala ʻi he matapā, pea te ne toe ʻalu atu ai pe kituʻa.

9 When the people of the land come before the LORD at the appointed feasts, whoever enters by the north gate to worship must go out by the south gate, and whoever enters by the south gate must go out by the north gate. No one is to return through the gate by which he entered, but each must go out by the opposite gate.

Ka ʻi heʻene haʻu ʻae kakai ʻoe fonua ki he ʻao ʻo Sihova ʻi he ngaahi kātoanga fakatoputapu, ko ia ʻoku hū atu ke lotu ʻi he hūʻanga ʻoe matapā ki he tokelau, ʻe ʻalu atu ia kituʻa ʻi he hūʻanga ʻoe matapā ki he feituʻu tonga; pea ko ia ʻoku hū atu ʻi he hūʻanga ʻoe matapā ki tonga ʻe toe ʻalu atu ia ʻi he hūʻanga ʻoe matapā ki he tokelau: ʻe ʻikai te ne toe foki atu ʻi he hūʻanga ʻoe matapā ko ia naʻa ne hū mai mei ai, ka te ne ʻalu atu ʻi he matapā ʻoku hangatonu mai ki ai.

10 When the people enter, the prince shall go in with them, and when they leave, he shall leave.

Pea ʻe hū atu ʻae tuʻi fakataha mo kinautolu ʻoka nau ka hū ki ai; pea ka nau ka toe ʻalu atu mei ai, ʻe ʻalu foki mo ia kituʻa.

11 At the festivals and appointed feasts, the grain offering shall be an ephah with a bull, an ephah with a ram, and as much as one is able to give with the lambs, along with a hin of oil per ephah.

Pea ʻi he ngaahi kātoanga mo e ngaahi fakataha fakatoputapu ko e feilaulau ʻoe meʻakai, ko e efa ʻe taha ki he pulu ʻe taha, mo e efa ʻe taha ki he sipitangata, pea ko e meʻa ki he fanga lami ʻe fakatatau ia mo ia ʻoku ne faʻa fai, pea ko e hini ʻe taha ʻoe loto, ki he efa ʻe taha.

12 When the prince makes a freewill offering to the LORD, whether a burnt offering or a peace offering, the gate facing east must be opened for him. He is to offer his burnt offering or peace offering just as he does on the Sabbath day. Then he shall go out, and the gate must be closed after he goes out.

Pea ka fai ʻe he tuʻi ke teuteu ʻofa pe haʻane feilaulau tutu, pe ha feilaulau fakafetaʻi ʻoku ʻatu ʻataʻatā pe kia Sihova, ʻe fakaava kiate ia ʻae matapā, ʻaia ʻoku hangatonu ki he potu hahake, pea ʻe teuteu ʻa ʻene feilaulau tutu, pea mo ʻene feilaulau fakafetaʻi, ʻo hangē ko ia ne fai ʻi he ʻaho tapu: pea te ne toki ʻalu atu kituʻa; pea ka ʻalu atu ia kituʻa, ʻe tāpuni ʻae matapā.

13 And you shall provide an unblemished year-old lamb as a daily burnt offering to the LORD; you are to offer it every morning.

Te ke teuteu ʻi he ʻaho kotoa pē ha feilaulau tutu kia Sihova, ko e lami ʻi hono ʻuluaki taʻu, mo taʻehanomele; te ke teuteu ia ʻi he pongipongi kotoa pē kotoa pē.

14 You are also to provide with it every morning a grain offering of a sixth of an ephah with a third of a hin of oil to moisten the fine flour—a grain offering to the LORD. This is a permanent statute.

Pea ʻe teuteu mo hono feilaulau meʻakai, ʻi he pongipongi kotoa pē, ko hono vahe ʻe ono ʻoe efa ʻe taha, mo hono vahe ʻe tolu ʻoe hini ʻe taha ʻoe lolo, ke natu ʻaki ʻae mahoaʻa lelei; ko e feilaulau ia ʻoe meʻakai, ke tuʻutuʻuni mo fai maʻuaipē kia Sihova.

15 Thus they shall provide the lamb, the grain offering, and the oil every morning as a regular burnt offering.’

‌ʻE pehē ʻa hono teuteu ʻekinautolu ʻae lami, mo e feilaulau ʻoe meʻakai, pea mo e lolo, ʻi he pongipongi kotoa pē, ko e feilaulau tutu ia ke fai maʻuaipē.”

16 This is what the Lord GOD says: ‘If the prince gives a gift to any of his sons as an inheritance, it will belong to his descendants. It will become their property by inheritance.

ʻOku pehē ʻe Sihova ko e ʻOtua; “Kapau ʻe ʻatu ha meʻa ʻe he tuʻi ki ha taha ʻi hono ngaahi foha, ʻe maʻu tukufakaholo ia ʻe hono ngaahi foha; ʻe ʻonautolu ia tukufakaholo.

17 But if he gives a gift from his inheritance to one of his servants, it will belong to that servant until the year of freedom; then it will revert to the prince. His inheritance belongs only to his sons; it shall be theirs.

Pea kapau te ne tuku ha meʻa ki ha taha ʻi heʻene kau tamaioʻeiki, ʻe maʻu ʻe ia ia ʻo aʻu ki he taʻu ʻoe fakatauʻatāina; ka hoko mai ia ʻe toe maʻu ia ʻe he tuʻi; ka ko e meʻa kuo ne tuku ki hono ngaahi foha, ʻe ʻanautolu maʻuaipē ia.

18 The prince must not take any of the inheritance of the people by evicting them from their property. He is to provide an inheritance for his sons from his own property, so that none of My people will be displaced from his property.’”

Pea ʻe ʻikai fakamālohiʻi ʻe he tuʻi ʻae tofiʻa ʻoe kakai, ke ne kapusi ʻakinautolu mei honau tofiʻa; ka te ne tuku ʻae tofiʻa ki hono ngaahi foha mei hono tofiʻa pe ʻoʻona: koeʻuhi ke ʻoua naʻa fakamovetevete ʻae kakai mei honau tofiʻa taki taha.”

19 Then the man brought me through the entrance at the side of the gate into the holy chambers facing north, which belonged to the priests, and he showed me a place there at the far western end

Hili ia naʻa ne ʻomi au ki he hūʻanga ʻoku tuʻu ʻi he veʻe matapā, ki he ngaahi potu fale tapu, naʻe ʻoe kau taulaʻeiki, ʻaia ʻoku hanga ki he potu tokelau: pea vakai, naʻe ʻi ai ʻae potu, ʻi hono potu ʻe ua ki lulunga.

20 and said to me, “This is the place where the priests shall boil the guilt offering and the sin offering, and where they shall bake the grain offering, so that they do not bring them into the outer court and transmit holiness to the people.”

Pea naʻa ne toki pehē kiate au, “Ko e potu eni ʻe haka ai ʻe he kau taulaʻeiki, ʻae feilaulau ʻoe fai hala, mo e feilaulau ʻi he angahala, pea ʻe taʻo ai ʻae feilaulau ʻoe meʻakai; koeʻuhi ke ʻoua naʻa nau ʻave ia kituʻa, ki he lotoʻā kituʻa, ʻi he tāpuakiʻi ʻoe kakai.”

21 Then he brought me into the outer court and led me around to its four corners, and I saw a separate court in each of its corners.

Hili ia naʻa ne ʻomi au kituʻa, ki he lotoʻā kituʻa, mo ne ʻave au ke u ʻalu ki hono tuliki ʻe fā ʻoe lotoʻā; pea vakai naʻe ai ʻae lotoʻā siʻi ʻi hono tuliki kotoa pē.

22 In the four corners of the outer court there were enclosed courts, each forty cubits long and thirty cubits wide. Each of the four corner areas had the same dimensions.

‌ʻI hono tuliki ʻe fā ʻoe lotoʻā, naʻe ai ʻae lotoʻā siʻi, ko e kiupite ʻe fāngofulu hono lōloa, pea mo e tolungofulu ʻa hono laulahi: pea naʻe fuofua tatau ʻae tuliki ʻe fā ko ia.

23 Around the inside of each of the four courts was a row of masonry with ovens built at the base of the walls on all sides.

Pea naʻe tuʻu takatakai ʻi ai ʻae ngaahi potu fale ki loto, ʻi hono potu ʻe fā ko ia, pea naʻe ngaohi takatakai ʻi ai ʻae ngaahi hakaʻanga meʻa ki lalo.

24 And he said to me, “These are the kitchens where those who minister at the temple will cook the sacrifices offered by the people.”

Pea ne toki pehē mai kiate au, “Ko e ngaahi potu ia ʻanautolu ʻoku haka meʻa, ʻaia ʻe haka ai ʻe he kau tauhi ʻoe fale ʻae feilaulau ʻae kakai.”