Ezekiel 46
1 “This is what the Lord GOD says: ‘The gate of the inner court that faces east must be kept shut during the six days of work, but on the Sabbath day and on the day of the New Moon it shall be opened.
“‘Ga abin da Ubangiji Mai Iko Duka yana cewa a rufe ƙofa ta fili na can cikin da take fuskantar gabas ranaku shida na aiki, amma a ranar Asabbaci da kuma a ranar ganin Sabuwar Wata a buɗe ta.
2 The prince is to enter from the outside through the portico of the gateway and stand by the gatepost, while the priests sacrifice his burnt offerings and peace offerings. He is to bow in worship at the threshold of the gate and then depart, but the gate must not be shut until evening.
Sarki zai shiga daga waje ta shirayin hanyar shiga yă tsaya a madogarar ƙofa. Firistoci za su miƙa hadayarsa ta ƙonawa da hadayunsa na salama. Zai yi sujada a madogarar ƙofar hanyar shiga sa’an nan ya fita, amma ba za a rufe ƙofar ba sai da yamma.
3 On the Sabbaths and New Moons the people of the land are also to bow in worship before the LORD at the entrance to that gateway.
A Asabbatai da kuma a Sabuwar Wata mutanen ƙasar za su yi sujada a gaban Ubangiji a mashigin wannan hanyar shiga.
4 The burnt offering that the prince presents to the LORD on the Sabbath day shall be six unblemished male lambs and an unblemished ram.
Hadaya ta ƙonawar da sarki ya kawo wa Ubangiji a ranar Asabbaci’yan raguna shida ne da rago guda, dukansu marasa lahani.
5 The grain offering with the ram shall be one ephah, and the grain offering with the lambs shall be as much as he is able, along with a hin of oil per ephah.
Hadayar garin da aka bayar tare da ragon efa guda ne, hadayar garin da’yan ragunan yadda ya ga dama, tare da kwalabar mai don kowace efa.
6 On the day of the New Moon he shall offer a young, unblemished bull, six lambs, and a ram without blemish.
A ranar Sabuwar Wata zai miƙa ɗan bijimi,’yan raguna guda shida da kuma rago guda, dukansu marasa lahani.
7 He is to provide a grain offering of an ephah with the bull, an ephah with the ram, and as much as he is able with the lambs, along with a hin of oil per ephah.
Zai tanada a matsayin hadaya ta gari, efa guda tare da bijimi, efa guda tare da’yan raguna, da kuma’yan raguna yadda ya ga dama, tare da kwalabar mai don kowace efa.
8 When the prince enters, he shall go in through the portico of the gateway, and he shall go out the same way.
Sa’ad da sarki zai shiga, zai shiga ta shirayin hanyar shiga, zai kuma fita ta nan.
9 When the people of the land come before the LORD at the appointed feasts, whoever enters by the north gate to worship must go out by the south gate, and whoever enters by the south gate must go out by the north gate. No one is to return through the gate by which he entered, but each must go out by the opposite gate.
“‘Sa’ad da mutanen ƙasar suka zo gaban Ubangiji a ƙayyadaddun bukukkuwa, duk wanda ya shiga ta ƙofar arewa don yă yi sujada sai ya fita ta ƙofar kudu; kuma duk wanda ya shiga ta ƙofar kudu sai ya fita ta ƙofar arewa. Ba wanda zai koma ta ƙofar da ya shiga, amma kowa zai fita a ƙofar ɗaura da wadda ya shiga.
10 When the people enter, the prince shall go in with them, and when they leave, he shall leave.
Sarki zai kasance a cikinsu, zai shiga sa’ad da suke shiga ya kuma fita sa’ad da suka fita.
11 At the festivals and appointed feasts, the grain offering shall be an ephah with a bull, an ephah with a ram, and as much as one is able to give with the lambs, along with a hin of oil per ephah.
“‘A bukukkuwa da ƙayyadaddun bukukkuwa, hadaya ta gari zai zama efa tare da bijimi, efa da rago, da kuma’yan raguna da ya ga dama, haɗe da kwalabar mai.
12 When the prince makes a freewill offering to the LORD, whether a burnt offering or a peace offering, the gate facing east must be opened for him. He is to offer his burnt offering or peace offering just as he does on the Sabbath day. Then he shall go out, and the gate must be closed after he goes out.
Sa’ad da sarki ya ba da hadaya ta yardar rai ga Ubangiji, ko hadaya ta ƙonawa ce ko hadayun salama ne, sai a buɗe masa ƙofar da take fuskantar gabas. Zai miƙa hadayarsa ta ƙonawa ko hadayarsa ta salama yadda yakan yi a ranar Asabbaci. Sa’an nan ya fita, bayan kuma ya fita, sai a rufe ƙofar.
13 And you shall provide an unblemished year-old lamb as a daily burnt offering to the LORD; you are to offer it every morning.
“‘Kullum za ku tanada ɗan rago bana ɗaya marar lahani don hadaya ta ƙonawa ga Ubangiji; kowace safiya za ku tanada shi.
14 You are also to provide with it every morning a grain offering of a sixth of an ephah with a third of a hin of oil to moisten the fine flour—a grain offering to the LORD. This is a permanent statute.
Tare da shi za ku tanada hadaya ta gari kowace safiya, da ya haɗa da kashi ɗaya bisa shida na efa tare da kashi ɗaya bisa uku na mai ga garin da aka cuɗa. Miƙawar wannan hadaya ta gari ga Ubangiji dawwammamiyar farilla ce.
15 Thus they shall provide the lamb, the grain offering, and the oil every morning as a regular burnt offering.’
Saboda haka za a tanada ɗan rago da hadaya ta gari da kuma mai kowace safiya don hadaya ta ƙonawa ta kullum.
16 This is what the Lord GOD says: ‘If the prince gives a gift to any of his sons as an inheritance, it will belong to his descendants. It will become their property by inheritance.
“‘Ga abin da Ubangiji Mai Iko Duka yana cewa in sarkin ya ba wa ɗaya daga cikin’ya’yansa kyauta daga gādonsa, zai kuwa zama na zuriyar; zai kuwa zama mallakarsu ta wurin gādo.
17 But if he gives a gift from his inheritance to one of his servants, it will belong to that servant until the year of freedom; then it will revert to the prince. His inheritance belongs only to his sons; it shall be theirs.
In kuma ya ba wa ɗaya daga cikin bayinsa kyauta daga gadonsa, bawan zai iya riƙe shi sai shekarar’yantarwa; sa’an nan ya mayar wa sarkin. Gādon sarki na’ya’yansa maza ne kaɗai; na su ne.
18 The prince must not take any of the inheritance of the people by evicting them from their property. He is to provide an inheritance for his sons from his own property, so that none of My people will be displaced from his property.’”
Kada sarki ya ƙwace gādon mutane, yana korinsu daga mallakarsu. Zai ba wa’ya’yansa maza gādonsu daga cikin mallakarsa, don kada a raba wani daga mutanena da mallakarsa.’”
19 Then the man brought me through the entrance at the side of the gate into the holy chambers facing north, which belonged to the priests, and he showed me a place there at the far western end
Sa’an nan mutumin ya fitar da ni ta ƙofar shiga a gefen ƙofar zuwa tsarkakakkun ɗakuna waɗanda suke fuskantar arewa, waɗanda suke na firistoci, ya kuma nuna mini wani wuri daga can ƙurewar yamma.
20 and said to me, “This is the place where the priests shall boil the guilt offering and the sin offering, and where they shall bake the grain offering, so that they do not bring them into the outer court and transmit holiness to the people.”
Ya ce mini, “Wannan shi ne wurin da firistoci za su dafa hadaya don laifi, da hadaya don zunubi, a nan ne kuma za su toya hadaya ta gari, domin kada su kai su a filin da yake waje, su tsarkake mutane.”
21 Then he brought me into the outer court and led me around to its four corners, and I saw a separate court in each of its corners.
Sa’an nan ya kawo ni filin da yake waje ya kuma bi da ni kewaye da kusurwoyi huɗunsa, na kuma ga kowace kusurwa na wani fili.
22 In the four corners of the outer court there were enclosed courts, each forty cubits long and thirty cubits wide. Each of the four corner areas had the same dimensions.
A kusurwoyi huɗu na filin da yake waje akwai waɗansu filaye a haɗe, tsawonsu kamu arba’in fāɗinsu kuwa kamu talatin; kowane fili a kusurwoyi huɗun nan girmansu ɗaya ne.
23 Around the inside of each of the four courts was a row of masonry with ovens built at the base of the walls on all sides.
Kewaye da cikin kowane filin huɗun nan akwai ginin dutse, da murhu da aka gina a kewaye a ƙarƙashin ginin.
24 And he said to me, “These are the kitchens where those who minister at the temple will cook the sacrifices offered by the people.”
Sai ya ce mini, “Waɗannan su ne ɗakunan dahuwa inda masu hidima a haikali za su dafa hadayun da jama’a.”
