Ezekiel 42
1 Then the man led me out northward into the outer court, and he brought me to the group of chambers opposite the temple courtyard and the outer wall on the north side.
Hathnukkhu hoi atunglae lam lahoi thongma koe lah, na tâcokhai teh, im e atunglah ka houng e hmuen e hmalah kaawm e rakhannaw hah na patue.
2 The building with the door facing north was a hundred cubits long and fifty cubits wide.
Hahoi atunglae im takhangnaw teh, ayung dong 100 touh asaw teh, adangka dong 50 touh akaw.
3 Gallery faced gallery in three levels opposite the twenty cubits that belonged to the inner court and opposite the pavement that belonged to the outer court.
Athung patuen e thongma hmuen ka houng e dong 20 touh koe lah kangvawi e hoi, alawilae thongma talung phai e koe lah kangvawi lahoi imrakhan dot thum touh ao.
4 In front of the chambers was an inner walkway ten cubits wide and a hundred cubits long. Their doors were on the north.
Im rakhannaw e a rahak dawk dong touh ka kaw e, dong 10 touh ka saw e takannae ao. Takhangnaw ni atunglah a kangvawi awh.
5 Now the upper chambers were smaller because the galleries took more space from the chambers on the lower and middle floors of the building.
Lathueng patuen e rakhannaw teh abuenghnawn, bangkongtetpawiteh, a dot rahim e hoi a lungui e naw hlak rakhannaw ni hmuen ka paphnawn a la dawk doeh.
6 For they were arranged in three stories, and unlike the courts, they had no pillars. So the upper chambers were set back further than the lower and middle floors.
Bangkongtetpawiteh, dot thum touh lah sak e lah ao teh, thongma e khomnaw patetlah khom hah tawn awh hoeh, hottelah a lungui e dot hlak a lathueng lae dot bet abuenghnawn.
7 An outer wall in front of the chambers was fifty cubits long and ran parallel to the chambers and the outer court.
Hote rakhan avangvanglah, alawilae thongma koe lah, rakhannaw e hmalah, a dum awh e tapang teh, ayung dong 50 touh a pha.
8 For the chambers on the outer court were fifty cubits long, while those facing the temple were a hundred cubits long.
Alawilae thongma teng e rakhannaw teh, ayung dong 50 touh a pha. Bawkim e hmalah ayung teh dong 100 touh a pha.
9 And below these chambers was the entrance on the east side as one enters them from the outer court.
Alawilae thongma hoi athunglah kanae patetlah kanîtho lahoi kâennae lamthung ao.
10 On the south side along the length of the wall of the outer court were chambers adjoining the courtyard and opposite the building,
Imka lah ka houng e hmuen hah atunglae dum e thongma e tapang dawk hai rakhannaw ao.
11 with a passageway in front of them, just like the chambers that were on the north. They had the same length and width, with similar exits and dimensions.
Hote rakhannaw e hmalah kaawm e takannae koehoi rakhan ayung adangka, tâconae kâennae takhang kaawm e pueng teh, atunglae rakhan hoi mei rei a kâvan awh.
12 And corresponding to the doors of the chambers that were facing south, there was a door in front of the walkway that was parallel to the wall extending eastward.
Akalae rakhan takhang hai, atunglae rakhan takhangnaw hoi a kâvan awh teh, thongma avangvanglah kanîtholah kangvawi e takannae tapang apasueke koe kâennae takhang ao.
13 Then the man said to me, “The north and south chambers facing the temple courtyard are the holy chambers where the priests who approach the LORD will eat the most holy offerings. There they will place the most holy offerings—the grain offerings, the sin offerings, and the guilt offerings—for the place is holy.
Ka bangnue e ni hai ka houng e hmuen koe e hmalah, atunglae rakhan hoi akalae rakhannaw teh kathounge rakhan, Bawipa Jehovah koe rek kahnai e vaihmanaw ni kathoungpounge hnonaw hah a canae rakhannaw doeh. Hote a hmuen teh, a thoung dawkvah, kathoungpounge hno yon thuengnae, tavai thuengnae, yontha thuengnae hrueknae hmuen doeh.
14 Once the priests have entered the holy area, they must not go out into the outer court until they have left behind the garments in which they minister, for these are holy. They are to put on other clothes before they approach the places that are for the people.”
Vaihmanaw ni a kâen toteh, thaw a tawknae angki a khohna awh teh, kathounge hmuen koehoi, alawilae thongma koe lah tâcawt mahoeh, hote khohna a thoung dawkvah, a rading teh alouke khohna hah a kho hnukkhu, taminaw a onae koe a cei ao thai han telah kai ni ka dei, telah ati.
15 Now when the man had finished measuring the interior of the temple area, he led me out by the gate that faced east, and he measured the area all around:
Athung e bawkim be a bangnue hnukkhu, kanîtholah kangvawi e, kâen tâconae lamthung koe na tâcokhai teh, petkâkalup lah a bangnue.
16 With a measuring rod he measured the east side to be five hundred cubits long.
Bangnuenae cakui hoi Kanîtholae a bangnue teh, a bangnuenae hoi a bangnue teh dong 500 touh a pha.
17 He measured the north side to be five hundred cubits long.
Atunglae hah a bangnuenae cakui hoi a bangnue teh dong 500 touh a pha.
18 He measured the south side to be five hundred cubits long.
Akalae bout a bangnue teh bangnuenae cakui hoi a bangnue teh dong 500 touh a pha.
19 And he came around and measured the west side to be five hundred cubits long.
kanîloumlah hoi bout a bangnue teh, a bangnuenae cakui hoi a bangnue teh dong 500 touh a pha.
20 So he measured the area on all four sides. It had a wall all around, five hundred cubits long and five hundred cubits wide, to separate the holy from the common.
Avoivang lahoi a bangnue teh, ayung 500 touh a pha, adangka dong 500 touh a pha. Petkâkalup lah tapang ao teh, hmuen kathoung hoi hmuen kathounghoehe kapeknae lah ao.
