Ezekiel 33
1 Again the word of the LORD came to me, saying,
Wach Jehova Nyasaye nobirona kama:
2 “Son of man, speak to your people and tell them: ‘Suppose I bring the sword against a land, and the people of that land choose a man from among them, appointing him as their watchman,
“Wuod dhano, wuo gi jothuru kendo iwachnegi ni, ‘Ka akelo lweny e piny moro, kendo ka jopinyno oyiero achiel kuom jogi mi okete kaka jarito margi,
3 and he sees the sword coming against that land and blows the ram’s horn to warn the people.
kendo ka oneno jolweny ka biro mondo oked kodu, bangʼe to ogoyo turumbete mondo ji oikre,
4 Then if anyone hears the sound of the horn but fails to heed the warning, and the sword comes and takes him away, his blood will be on his own head.
to ka dipo ni ngʼato owinjo dwond tungʼ, to ok odewo siemno, mi ligangla obiro monege, to rembe nobed e wiye owuon.
5 Since he heard the sound of the horn but failed to heed the warning, his blood will be on his own head. If he had heeded the warning, he would have saved his life.
Nikech ne owinjo dwond tungʼ to ok odewo, rembe nobed e wiye owuon. To ka dine owinj siem, to dine oreso ngimane.
6 But if the watchman sees the sword coming and fails to blow the horn to warn the people, and the sword comes and takes away a life, then that one will be taken away in his iniquity, but I will hold the watchman accountable for his blood.’
To ka jaritono oneno ka wasigu biro, to ok ogoyo tungʼ mondo ji oikre, mi wasigugo obiro monego ngʼato achiel kuomgi, to ngʼatno notho nikech richone, to anaket rembe ewi jaritono.’
7 As for you, O son of man, I have made you a watchman for the house of Israel; so hear the word from My mouth and give them the warning from Me.
“Wuod dhano, aseketi jarito mar dhood Israel, omiyo winj wachna kendo imigi siem moa kuoma.
8 If I say to the wicked, ‘O wicked man, you will surely die,’ but you do not speak out to dissuade him from his way, then that wicked man will die in his iniquity, yet I will hold you accountable for his blood.
Ka awacho ne ngʼama timbene richo ni, ‘Yaye ngʼama rach, ibiro tho ma ok itony,’ to itamori wuoyo kode mondo igole e yorene maricho, to ngʼat ma timbene richono biro tho nikech richone, to anaket rembe e wiyi.
9 But if you warn the wicked man to turn from his way, and he does not turn from it, he will die in his iniquity, but you will have saved your life.
To ka isiemo ngʼat ma timbene richo mondo owe yorenego, to ok otimo kamano, to obiro tho nikech richone, to in to inires ngimani.
10 Now as for you, son of man, tell the house of Israel that this is what they have said: ‘Our transgressions and our sins are heavy upon us, and we are wasting away because of them! How can we live?’
“Wuod dhano, wach ne dhood Israel ni, ‘Ma e gima uwacho: “Kethowa gi richowa pek turowa kendo ni dendwa dhi adhiya. Koro ere kaka dwabed mangima.”’
11 Say to them: ‘As surely as I live, declares the Lord GOD, I take no pleasure in the death of the wicked, but rather that the wicked should turn from their ways and live. Turn! Turn from your evil ways! For why should you die, O house of Israel?’
Wachnegi ni, ‘Akwongʼora gi nyinga awuon an Jehova Nyasaye Manyalo Gik Moko Duto ni ok amor ka ngʼat ma timbene richo otho, to amor ka gilokore giweyo yoregi maricho mondo gibed mangima. Lokreuru! Lokreuru uwe yoreu maricho! Udwaro tho nangʼo, yaye dhood Israel?’
12 Therefore, son of man, say to your people: ‘The righteousness of the righteous man will not deliver him in the day of his transgression; neither will the wickedness of the wicked man cause him to stumble on the day he turns from his wickedness. Nor will the righteous man be able to survive by his righteousness on the day he sins.’
“Emomiyo, wuod dhano, wachne jothuru ni, ‘Tim makare mar ngʼat makare ok bi rese ka odagi winjo wach, kendo ketho mar ngʼat ma timbene richo ok bi miyo opodhi ka olokore oweyogi. Ka ngʼat makare otimo richo to timbene makare mosetimogo ok nyal miyo obed mangima.’
13 If I tell the righteous man that he will surely live, but he then trusts in his righteousness and commits iniquity, then none of his righteous works will be remembered; he will die because of the iniquity he has committed.
Ka anyiso ngʼat makare ni kuom adier obiro bedo mangima, kaeto ngʼatno ogeno timne makareno kendo otimo richo, to gik mosetimo mabeyogo duto ok nopar. Enotho nikech gima rach mosetimo.
14 But if I tell the wicked man, ‘You will surely die,’ and he turns from his sin and does what is just and right—
Kendo ka awachone ngʼama timbene richo ni, ‘Ibiro tho ma ok itony,’ to ka olokore oweyo richone motimo gima adier kendo makare,
15 if he restores a pledge, makes restitution for what he has stolen, and walks in the statutes of life without practicing iniquity—then he will surely live; he will not die.
ka odwoko gige ji mane omako kuom gik mane ohologi, gi gik mane okwalo kendo koluwo buche machiwo ngima, kendo oweyo timo richo, to enobed mangima adier kendo ok enotho.
16 None of the sins he has committed will be held against him. He has done what is just and right; he will surely live.
Onge richo moro amora mosetimo ma nopar mi kwan e wiye. Osetimo gima adier kendo makare, obiro bedo mangima adier.
17 Yet your people say, ‘The way of the Lord is not just.’ But it is their way that is not just.
“Makmana jothuru pod wacho ni, ‘Yore mag Ruoth Nyasaye ok nikare!’ To chutho yoregi ema onge adiera.
18 If a righteous man turns from his righteousness and commits iniquity, he will die for it.
Ka ngʼat makare olokore oweyo timbene mabeyo motimo richo, to obiro tho nikech timneno.
19 But if a wicked man turns from his wickedness and does what is just and right, he will live because of this.
Kendo ka ngʼat ma timbene richo olokore oweyo timbene maricho motimo gima adiera kendo makare to obiro bedo mangima kuom timo kamano.
20 Yet you say, ‘The way of the Lord is not just.’ But I will judge each of you according to his ways, O house of Israel.”
Makmana pod uwacho, yaye dhood Israel, ni, ‘Yore Ruoth Nyasaye ok nikare!’ To abiro ngʼado bura ni ngʼato ka ngʼato kuomu kaluwore gi yorene owuon.”
21 In the twelfth year of our exile, on the fifth day of the tenth month, a fugitive from Jerusalem came to me and reported, “The city has been taken!”
Chiengʼ mar abich mar dwe mar apar, e higa mar apar gariyo, ngʼat moro mane oyudo otony koa Jerusalem nobiro ira kendo owacho niya, “Dala maduongʼ osepodho!”
22 Now the evening before the fugitive arrived, the hand of the LORD was upon me, and He opened my mouth before the man came to me in the morning. So my mouth was opened and I was no longer mute.
To kochopo godhiambo ma bangʼe kinyne ngʼatno ne biroe ira, bad Jehova Nyasaye ne ni kuoma, kendo ne oyawo dhoga ka ngʼatno ne pok ochopo ira gokinyi. Omiyo dhoga ne oyawore kendo koro ne ok alingʼ mak awuoyo.
23 Then the word of the LORD came to me, saying,
Eka wach Jehova Nyasaye nobirana kama:
24 “Son of man, those living in the ruins in the land of Israel are saying, ‘Abraham was only one man, yet he possessed the land. But we are many; surely the land has been given to us as a possession.’
“Wuod dhano, joma odak e dala momukore e piny Israel wacho ni, ‘Ibrahim ne en mana ngʼat achiel kende, to kata kamano nokawo piny. To wan wangʼeny, omiyo koro osemiwa pinyni kaka girkeni.’
25 Therefore tell them that this is what the Lord GOD says: ‘You eat meat with the blood in it, lift up your eyes to your idols, and shed blood. Should you then possess the land?
Kuom mano wach nigi ni, ‘Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: Nikech uchamo ringʼo motimo remo kendo ugeno kuom nyisecheu muloso kendo uchwero remo, bende dukaw piny adier?
26 You have relied on your swords, you have committed detestable acts, and each of you has defiled his neighbor’s wife. Should you then possess the land?’
Ugeno kuom ligangla maru, utimo gik mamono, kendo ngʼato ka ngʼato kuomu ketho chi nyawadgi. Bende dukaw piny adier ka uchalo kamano?’
27 Tell them that this is what the Lord GOD says: ‘As surely as I live, those in the ruins will fall by the sword, those in the open field I will give to be devoured by wild animals, and those in the strongholds and caves will die by plague.
“Wachnegi kama: ‘Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: Akwongʼora gi nyinga awuon ni joma odongʼ e dala mosemuki biro tho e lweny, to joma ni oko e gwengʼ abiro chiwo ni le mag bungu mondo onegi. Joma oringo opondo kuonde mochiel motegno kod rogo biro tho kod tuoche malandore ma ok rum.
28 I will make the land a desolate waste, and the pride of her strength will come to an end. The mountains of Israel will become desolate, so that no one will pass through.
Abiro miyo pinyno lokore gunda, kendo tekre mosungorego biro rumo, kendo gode mag Israel nobed moyugno maonge ngʼama nyalo wuothe mi ngʼadi.
29 Then they will know that I am the LORD, when I have made the land a desolate waste because of all the abominations they have committed.’
Eka giningʼe ni An e Jehova Nyasaye, ka aseloko pinyno gunda nikech gik mamono duto magisetimo.’
30 As for you, son of man, your people are talking about you near the city walls and in the doorways of their houses. One speaks to another, each saying to his brother, ‘Come and hear the message that has come from the LORD!’
“To in, wuod dhano, jothuru ochokore wuoyo kuomi ka gichokore e tok ohinga kendo ka gin e dhoutegi, ka moro ka moro kuomgi wacho ne wadgi ni, ‘Bi mondo uwinjie wach moa kuom Jehova Nyasaye.’
31 So My people come to you as usual, sit before you, and hear your words; but they do not put them into practice. Although they express love with their mouths, their hearts pursue dishonest gain.
Joga biro iri, kaka gihero timo, kendo gibet e nyimi mondo giwinj wecheni, to ok gitim gik miwachonegi. Gihulo gi dhogi kaka gin joma ochiwore ne Nyasaye, to chunygi to owuor ne gik mimayo ji.
32 Indeed, you are to them like a singer of love songs with a beautiful voice, who skillfully plays an instrument. They hear your words but do not put them into practice.
Chutho, ichalonegi mana ngʼama wero wende hera gi dwol mamit kendo mongʼeyo goyo thum maber, nikech giwinjo wecheni to ok gitimgi.
33 So when it comes to pass—and surely it will come—then they will know that a prophet has been among them.”
“Ka magi duto notimre kendo gibiro timore mak orem, eka giningʼe ni janabi moro kara ne ni e diergi.”
