Ezekiel 21
1 And the word of the LORD came to me, saying,
Et factus est sermo Domini ad me, dicens:
2 “Son of man, set your face against Jerusalem and preach against the sanctuaries. Prophesy against the land of Israel
Fili hominis pone faciem tuam ad Ierusalem, et stilla ad sanctuaria, et propheta contra humum Israel:
3 and tell her that this is what the LORD says: ‘I am against you, and I will draw My sword from its sheath and cut off from you both the righteous and the wicked.
Et dices terræ Israel: Hæc dicit Dominus Deus: Ecce ego ad te, et eiiciam gladium meum de vagina sua, et occidam in te iustum, et impium.
4 Because I will cut off both the righteous and the wicked, My sword will be unsheathed against everyone from south to north.
Pro eo autem quod occidi in te iustum, et impium, idcirco egredietur gladius meus de vagina sua ad omnem carnem ab Austro usque ad Aquilonem:
5 Then all flesh will know that I, the LORD, have taken My sword from its sheath, not to return it again.’
Ut sciat omnis caro quia ego Dominus eduxi gladium meum de vagina sua irrevocabilem.
6 But you, son of man, groan! Groan before their eyes with a broken heart and bitter grief.
Et tu fili hominis ingemisce in contritione lumborum, et in amaritudinibus ingemisce coram eis.
7 And when they ask, ‘Why are you groaning?’ you are to say, ‘Because of the news that is coming. Every heart will melt, and every hand will go limp. Every spirit will faint, and every knee will turn to water.’ Yes, it is coming and it will surely happen, declares the Lord GOD.”
Cumque dixerint ad te: Quare tu gemis? dices: Pro auditu: quia venit, et tabescet omne cor, et dissolventur universæ manus, et infirmabitur omnis spiritus, et per cuncta genua fluent aquæ: ecce venit, et fiet, ait Dominus Deus.
8 Again the word of the LORD came to me, saying,
Et factus est sermo Domini ad me, dicens:
9 “Son of man, prophesy and tell them that this is what the Lord says: ‘A sword, a sword, sharpened and polished—
Fili hominis propheta, et dices: Hæc dicit Dominus Deus: Loquere: Gladius, gladius exacutus est, et limatus.
10 it is sharpened for the slaughter, polished to flash like lightning! Should we rejoice in the scepter of My son? The sword despises every such stick.
Ut cædat victimas, exacutus est: ut splendeat, limatus est: qui moves sceptrum filii mei, succidisti omne lignum.
11 The sword is appointed to be polished, to be grasped in the hand. It is sharpened and polished, to be placed in the hand of the slayer.
Et dedi eum ad levigandum ut teneatur manu: iste exacutus est gladius, et iste limatus est ut sit in manu interficientis.
12 Cry out and wail, O son of man, for the sword is wielded against My people; it is against all the princes of Israel! They are tossed to the sword with My people; therefore strike your thigh.
Clama, et ulula fili hominis, quia hic factus est in populo meo, hic in cunctis ducibus Israel, qui fugerant: gladio traditi sunt cum populo meo, idcirco plaude super fœmur,
13 Surely testing will come! And what if even the scepter, which the sword despises, does not continue?’
quia probatus est: et hoc, cum sceptrum subverterit, et non erit, dicit Dominus Deus.
14 ‘So then, son of man, prophesy and strike your hands together. Let the sword strike two times, even three. It is a sword that slays, a sword of great slaughter closing in on every side!
Tu ergo fili hominis propheta, et percute manu ad manum, et duplicetur gladius, ac triplicetur gladius interfectorum: hic est gladius occisionis magnæ, qui obstupescere eos facit,
15 So that their hearts may melt and many may stumble, I have appointed at all their gates a sword for slaughter. Yes, it is ready to flash like lightning; it is drawn for slaughter.
et corde tabescere, et multiplicat ruinas. In omnibus portis eorum dedi conturbationem gladii acuti, et limati ad fulgendum, amicti ad cædem.
16 Slash to the right; set your blade to the left— wherever your blade is directed.
Exacuere, vade ad dexteram, sive ad sinistram, quocumque faciei tuæ est appetitus.
17 I too will strike My hands together, and I will satisfy My wrath.’
Quin et ego plaudam manu ad manum, et implebo indignationem meam ego Dominus locutus sum.
18 Then the word of the LORD came to me, saying,
Et factus est sermo Domini ad me, dicens:
19 “Now you, son of man, mark out two roads for the sword of the king of Babylon to take, both starting from the same land. And make a signpost where the road branches off to each city.
Et tu fili hominis pone tibi duas vias, ut veniat gladius regis Babylonis: de terra una egredientur ambæ: et manu capiet coniecturam, in capite viæ civitatis coniiciet.
20 Mark out one road for the sword to come against Rabbah of the Ammonites, and another against Judah into fortified Jerusalem.
Viam pones ut veniat gladius ad Rabbath filiorum Ammon, et ad Iudam in Ierusalem munitissimam.
21 For the king of Babylon stands at the fork in the road, at the junction of the two roads, to seek an omen: He shakes the arrows, he consults the idols, he examines the liver.
Stetit enim rex Babylonis in bivio, in capite duarum viarum, divinationem quærens, commiscens sagittas: interrogavit idola, exta consuluit.
22 In his right hand appears the portent for Jerusalem, where he is to set up battering rams, to call for the slaughter, to lift a battle cry, to direct the battering rams against the gates, to build a ramp, and to erect a siege wall.
Ad dexteram eius facta est divinatio super Ierusalem ut ponat arietes, ut aperiat os in cæde, ut elevet vocem in ululatu, ut ponat arietes contra portas, ut comportet aggerem, ut ædificet munitiones.
23 It will seem like a false omen to the eyes of those who have sworn allegiance to him, but it will draw attention to their guilt and take them captive.
Eritque quasi consulens frustra oraculum in oculis eorum, et sabbatorum otium imitans: ipse autem recordabitur iniquitatis ad capiendum.
24 Therefore this is what the Lord GOD says: ‘Because you have drawn attention to your guilt, exposing your transgressions, so that your sins are revealed in all your deeds—because you have come to remembrance—you shall be taken in hand.
Idcirco hæc dicit Dominus Deus: Pro eo quod recordati estis iniquitatis vestræ, et revelastis prævaricationes vestras, et apparuerunt peccata vestra in omnibus cogitationibus vestris: pro eo, inquam, quod recordati estis, manu capiemini.
25 And you, O profane and wicked prince of Israel, the day has come for your final punishment.’
Tu autem profane, impie dux Israel, cuius venit dies in tempore iniquitatis præfinita:
26 This is what the Lord GOD says: ‘Remove the turban, and take off the crown. Things will not remain as they are: Exalt the lowly and bring low the exalted.
Hæc dicit Dominus Deus: Aufer cidarim, tolle coronam: nonne hæc est, quæ humilem sublevavit, et sublimem humiliavit?
27 A ruin, a ruin, I will make it a ruin! And it will not be restored until the arrival of Him to whom it belongs, to whom I have assigned the right of judgment.’
Iniquitatem, iniquitatem, iniquitatem ponam eam: et hoc non factum est donec veniret cuius est iudicium, et tradam ei.
28 Now prophesy, son of man, and declare that this is what the Lord GOD says concerning the Ammonites and their contempt: ‘A sword! A sword is drawn for slaughter, polished to consume, to flash like lightning—
Et tu fili hominis propheta, et dic: Hæc dicit Dominus Deus ad filios Ammon, et ad opprobrium eorum, et dices: Mucro, mucro evagina te ad occidendum, limate ut interficias, et fulgeas,
29 while they offer false visions for you and lying divinations about you— to be placed on the necks of the wicked who are slain, whose day has come, the time of their final punishment.
cum tibi viderentur vana, et divinarentur mendacia: ut dareris super colla vulneratorum impiorum, quorum venit dies in tempore iniquitatis præfinita.
30 Return the sword to its sheath! In the place where you were created, in the land of your origin, I will judge you.
Revertere ad vaginam tuam in loco, in quo creatus es, in terra nativitatis tuæ iudicabo te,
31 I will pour out My anger upon you; I will breathe the fire of My fury against you; I will hand you over to brutal men, skilled in destruction.
et effundam super te indignationem meam: in igne furoris mei sufflabo in te, daboque te in manus hominum insipientium, et fabricantium interitum.
32 You will be fuel for the fire. Your blood will stain your own land. You will not be remembered, for I, the LORD, have spoken.’”
Igni eris cibus, sanguis tuus erit in medio terræ, oblivioni traderis: quia ego Dominus locutus sum.
