Ezekiel 18
1 Then the word of the LORD came to me, saying,
et factus est sermo Domini ad me dicens
2 “What do you people mean by quoting this proverb about the land of Israel: ‘The fathers have eaten sour grapes, and the teeth of the children are set on edge’?
quid est quod inter vos parabolam vertitis in proverbium istud in terra Israhel dicentes patres comederunt uvam acerbam et dentes filiorum obstupescunt
3 As surely as I live, declares the Lord GOD, you will no longer quote this proverb in Israel.
vivo ego dicit Dominus Deus si erit vobis ultra parabola haec in proverbium in Israhel
4 Behold, every soul belongs to Me; both father and son are Mine. The soul who sins is the one who will die.
ecce omnes animae meae sunt ut anima patris ita et anima filii mea est anima quae peccaverit ipsa morietur
5 Now suppose a man is righteous and does what is just and right:
et vir si fuerit iustus et fecerit iudicium et iustitiam
6 He does not eat at the mountain or look to the idols of the house of Israel. He does not defile his neighbor’s wife or approach a woman during her period.
in montibus non comederit et oculos suos non levaverit ad idola domus Israhel et uxorem proximi sui non violaverit et ad mulierem menstruatam non accesserit
7 He does not oppress another, but restores the pledge to the debtor. He does not commit robbery, but gives his bread to the hungry and covers the naked with clothing.
et hominem non contristaverit pignus debitori reddiderit per vim nihil rapuerit panem suum esurienti dederit et nudum operuerit vestimento
8 He does not engage in usury or take excess interest, but he withholds his hand from iniquity and executes true justice between men.
ad usuram non commodaverit et amplius non acceperit ab iniquitate averterit manum suam iudicium verum fecerit inter virum et virum
9 He follows My statutes and faithfully keeps My ordinances. That man is righteous; surely he will live,
in praeceptis meis ambulaverit et iudicia mea custodierit ut faciat veritatem hic iustus est vita vivet ait Dominus Deus
10 Now suppose that man has a violent son, who sheds blood or does any of these things,
quod si genuerit filium latronem effundentem sanguinem et fecerit unum de istis
11 though the father has done none of them: Indeed, the son eats at the mountain and defiles his neighbor’s wife.
et haec quidem omnia non facientem sed in montibus comedentem et uxorem proximi sui polluentem
12 He oppresses the poor and needy; he commits robbery and does not restore a pledge. He lifts his eyes to idols; he commits abominations.
egenum et pauperem contristantem rapientem rapinas pignus non reddentem et ad idola levantem oculos suos abominationem facientem
13 He engages in usury and takes excess interest. Will this son live? He will not! Since he has committed all these abominations, he will surely die; his blood will be on his own head.
ad usuram dantem et amplius accipientem numquid vivet non vivet cum universa detestanda haec fecerit morte morietur sanguis eius in ipso erit
14 Now suppose this son has a son who sees all the sins his father has committed, considers them, and does not do likewise:
quod si genuerit filium qui videns omnia peccata patris sui quae fecit timuerit et non fecerit simile eis
15 He does not eat at the mountain or look to the idols of the house of Israel. He does not defile his neighbor’s wife.
super montes non comederit et oculos suos non levaverit ad idola domus Israhel et uxorem proximi sui non violaverit
16 He does not oppress another, or retain a pledge, or commit robbery. He gives his bread to the hungry and covers the naked with clothing.
et virum non contristaverit pignus non retinuerit et rapinam non rapuerit panem suum esurienti dederit et nudum operuerit vestimento
17 He withholds his hand from harming the poor and takes no interest or usury. He keeps My ordinances and follows My statutes. Such a man will not die for his father’s iniquity. He will surely live.
a pauperis iniuria averterit manum suam usuram et superabundantiam non acceperit iudicia mea fecerit in praeceptis meis ambulaverit hic non morietur in iniquitate patris sui sed vita vivet
18 As for his father, he will die for his own iniquity, because he practiced extortion, robbed his brother, and did what was wrong among his people.
pater eius quia calumniatus est et vim fecit fratri et malum operatus est in medio populi sui ecce mortuus est in iniquitate sua
19 Yet you may ask, ‘Why shouldn’t the son bear the iniquity of his father?’ Since the son has done what is just and right, carefully observing all My statutes, he will surely live.
et dicitis quare non portavit filius iniquitatem patris videlicet quia filius iudicium et iustitiam operatus est omnia praecepta mea custodivit et fecit illa vita vivet
20 The soul who sins is the one who will die. A son will not bear the iniquity of his father, and a father will not bear the iniquity of his son. The righteousness of the righteous man will fall upon him, and the wickedness of the wicked man will fall upon him.
anima quae peccaverit ipsa morietur filius non portabit iniquitatem patris et pater non portabit iniquitatem filii iustitia iusti super eum erit et impietas impii erit super eum
21 But if the wicked man turns from all the sins he has committed, keeps all My statutes, and does what is just and right, he will surely live; he will not die.
si autem impius egerit paenitentiam ab omnibus peccatis suis quae operatus est et custodierit universa praecepta mea et fecerit iudicium et iustitiam vita vivet non morietur
22 None of the transgressions he has committed will be held against him. Because of the righteousness he has practiced, he will live.
omnium iniquitatum eius quas operatus est non recordabor in iustitia sua quam operatus est vivet
23 Do I take any pleasure in the death of the wicked? declares the Lord GOD. Wouldn’t I prefer that he turn from his ways and live?
numquid voluntatis meae est mors impii dicit Dominus Deus et non ut convertatur a viis suis et vivat
24 But if a righteous man turns from his righteousness and practices iniquity, committing the same abominations as the wicked, will he live? None of the righteous acts he did will be remembered. Because of the unfaithfulness and sin he has committed, he will die.
si autem averterit se iustus a iustitia sua et fecerit iniquitatem secundum omnes abominationes quas operari solet impius numquid vivet omnes iustitiae eius quas fecerat non recordabuntur in praevaricatione qua praevaricatus est et in peccato suo quod peccavit in ipsis morietur
25 Yet you say, ‘The way of the Lord is not just.’ Hear now, O house of Israel: Is it My way that is unjust? Is it not your ways that are unjust?
et dixistis non est aequa via Domini audite domus Israhel numquid via mea non est aequa et non magis viae vestrae pravae sunt
26 If a righteous man turns from his righteousness and practices iniquity, he will die for this. He will die because of the iniquity he has committed.
cum enim averterit se iustus a iustitia sua et fecerit iniquitatem morietur in eis in iniustitia quam operatus est morietur
27 But if a wicked man turns from the wickedness he has committed and does what is just and right, he will save his life.
et cum averterit se impius ab impietate sua quam operatus est et fecerit iudicium et iustitiam ipse animam suam vivificabit
28 Because he considered and turned from all the transgressions he had committed, he will surely live; he will not die.
considerans enim et avertens se ab omnibus iniquitatibus suis quas operatus est vita vivet et non morietur
29 Yet the house of Israel says, ‘The way of the Lord is not just.’ Are My ways unjust, O house of Israel? Is it not your ways that are unjust?
et dicunt filii Israhel non est aequa via Domini numquid viae meae non sunt aequae domus Israhel et non magis viae vestrae pravae
30 Therefore, O house of Israel, I will judge you, each according to his ways, declares the Lord GOD. Repent and turn from all your transgressions, so that your iniquity will not become your downfall.
idcirco unumquemque iuxta vias suas iudicabo domus Israhel ait Dominus Deus convertimini et agite paenitentiam ab omnibus iniquitatibus vestris et non erit vobis in ruinam iniquitas
31 Cast away from yourselves all the transgressions you have committed, and fashion for yourselves a new heart and a new spirit. Why should you die, O house of Israel?
proicite a vobis omnes praevaricationes vestras in quibus praevaricati estis et facite vobis cor novum et spiritum novum et quare moriemini domus Israhel
32 For I take no pleasure in anyone’s death, declares the Lord GOD. So repent and live!
quia nolo mortem morientis dicit Dominus Deus revertimini et vivite
