Exodus 30
1 “You are also to make an altar of acacia wood for the burning of incense.
Andrafito kitrely, toem-pañembohañe; mendoraveñe ty itsenea’o aze.
2 It is to be square, a cubit long, a cubit wide, and two cubits high. Its horns must be of one piece.
Ho kiho raike ty andava’e naho kiho raike ty ampohe’e, ho efa-mira, kiho roe ty haabo’e vaho raik’ ama’e o tsifa’eo.
3 Overlay with pure gold the top and all the sides and horns, and make a molding of gold around it.
Ipakoro am-bolamena ki’e: ty ambone’e naho o ila’e mañarikatok’ azeo naho o tsifa’eo vaho itefeo soñi’e volamena hamahetse aze.
4 And make two gold rings below the molding on opposite sides to hold the poles used to carry it.
Anefeo ravake volamena roe ambane’ i soñi’ey, le añ’ila’e roe ty itsenea’o iareo ho fitanañe o bao-pitakonañeo.
5 Make the poles of acacia wood and overlay them with gold.
Rafito ami’ty mendoraveñe o bao’eo le ipakoro volamena;
6 Place the altar in front of the veil that is before the ark of the Testimony —before the mercy seat that is over the Testimony—where I will meet with you.
le apoho aolo’ i lamba-fañefe’ i vatam-pañinay aolo’ i toem-pijebañañe fikape’ i fañinay, amy hifañaoñako ama’oiy.
7 And Aaron is to burn fragrant incense on it every morning when he tends the lamps.
Hañoro emboke mañitse ama’e boa-maraindray t’i Aharone; ie mañalahala jiro ro hañemboke ama’e.
8 When Aaron sets up the lamps at twilight, he must burn the incense perpetually before the LORD for the generations to come.
Hañembok’ ama’e ka t’i Aharone amy fameloman-jiro harivay, le ho nainai’e añatrefa’ Iehovà amo hene tarira’ areo mifandimbeo i embokey.
9 On this altar you must not offer unauthorized incense or a burnt offering or grain offering; nor are you to pour a drink offering on it.
Ko mañenga emboke ila’e ama’e, ndra enga horoañe, he mahakama, le ko añiliña’o engan-drano.
10 Once a year Aaron shall make atonement on the horns of the altar. Throughout your generations he shall make atonement on it annually with the blood of the sin offering of atonement. The altar is most holy to the LORD.”
Le hanao fijebańañe amo tsifa’eo boa-taoñe t’i Aharone ami’ty lion-tsoron-kakeo-pijebañañe, indraike boa-taoñe amo tarira’ areo mifandimbe iabio, t’ie ijebañañe. Miava-do’e amy Iehovà izay.
11 Then the LORD said to Moses,
Le nanao ty hoe amy Mosè t’Iehovà:
12 “When you take a census of the Israelites to number them, each man must pay the LORD a ransom for his life when he is counted. Then no plague will come upon them when they are numbered.
Ihe mamolily o ana-dahi’ Israeleo ami’ty ia’ iareo, le songa hanolotse ty vilin’ai’e amy Iehovà amy fañiahañey, tsy mone hisilofañ’ angorosy ty amy famoliliañey.
13 Everyone who crosses over to those counted must pay a half shekel, according to the sanctuary shekel, which weighs twenty gerahs. This half shekel is an offering to the LORD.
Sindre hanolotse zao te iaheñe: ty vakin-tsekele amy sekelen-toe-mivakeiy (roapolo gerà ty sekele raike). Ho banabana am’ Iehovà i vakin-tsekeley.
14 Everyone twenty years of age or older who crosses over must give this offering to the LORD.
Ze hene niaheñe roapolo taoñe mañambone ro hañenga am’ Iehovà.
15 In making the offering to the LORD to atone for your lives, the rich shall not give more than a half shekel, nor shall the poor give less.
Ie mañenga i vilin’ aiñey am’ Iehovà, le tsy hanolotse maro ty mpañaleale vaho tsy hanolotse ambane’ i vakin-tsekeley ty rarake.
16 Take the atonement money from the Israelites and use it for the service of the Tent of Meeting. It will serve as a memorial for the Israelites before the LORD to make atonement for your lives.”
Ho rambese’o amo ana’ Israeleo i bogadim-bilin’ aiñey vaho havì’o ho fitoroñañe i kibohom-pamantañañey; le ho tiahy amo ana’ Israeleo añatrefa’ Iehovà, hijebañañe anahareo.
17 And the LORD said to Moses,
Le nanao ty hoe amy Mosè t’Iehovà,
18 “You are to make a bronze basin with a bronze stand for washing. Set it between the Tent of Meeting and the altar, and put water in it,
Anefeo fanasàñe torisìke reke-poto’e torisìke, ho fisasàñe, le apoho añivo’ i kibohom-pamantañañey naho i kitreliy izay vaho añiliño rano,
19 with which Aaron and his sons are to wash their hands and feet.
le boak’ ama’e ty hanasà’ i Aharone miroanake fitàñe naho fandia.
20 Whenever they enter the Tent of Meeting or approach the altar to minister by presenting an offering made by fire to the LORD, they must wash with water so that they will not die.
Ie mimoak’ amy kibohom-pamantañañey ndra mañarine i kitreliy hitoroñe, hañoro enga am’ Iehovà, ro hisasa an-drano hey tsy mone hikenkañe;
21 Thus they are to wash their hands and feet so that they will not die; this shall be a permanent statute for Aaron and his descendants for the generations to come.”
hanasa fitàñe naho fandia tsy mone hivetrake. Ho fañè tsy modo ho a iareo—ho aze naho o hene tarira’e mifandimbeo.
22 Then the LORD said to Moses,
Nitsara amy Mosè t’Iehovà, nanao ty hoe:
23 “Take the finest spices: 500 shekels of liquid myrrh, half that amount (250 shekels) of fragrant cinnamon, 250 shekels of fragrant cane,
Rambeso ty emboke soa jinoboñe: ty ron-drame limanjato naho ty kanely mañitse vaki’ izay: roan-jato tsy limampolo, le varemañitse roan-jato tsy limampolo,
24 500 shekels of cassia —all according to the sanctuary shekel—and a hin of olive oil.
le ty roi-mañitse limanjato amy sekelen-toe-miavakey vaho menak’ olive hine raike.
25 Prepare from these a sacred anointing oil, a fragrant blend, the work of a perfumer; it will be a sacred anointing oil.
Le ano menake fañorizañe miavake i raha rey, raha mañitse aharo an-tsata’ o mpanao tsòtseo, ho mena-pañorizañe miavake.
26 Use this oil to anoint the Tent of Meeting, the ark of the Testimony,
Ie ty hañoriza’o i kibohom-pamantañañey naho i vatam-pañinay,
27 the table and all its utensils, the lampstand and its utensils, the altar of incense,
i rairaiy naho ze hene fanake naho i fitàn-jiroy naho o harao’eo vaho i kitrelim-pañoroañ’ embokey,
28 the altar of burnt offering and all its utensils, and the basin with its stand.
ty kitrelim-pisoroñañe naho o harao’e iabio vaho i fanasàñey rekets’ i foto’ey.
29 You are to consecrate them so that they will be most holy. Whatever touches them shall be holy.
Atokano ho loho masiñ’ irezay; miavake ze mitsapa aze.
30 Anoint Aaron and his sons and consecrate them to serve Me as priests.
Le horiza’o ty Aharone naho o ana’eo hamìha’o hitoroñe ahy ho mpisoroko.
31 And you are to tell the Israelites, ‘This will be My sacred anointing oil for the generations to come.
Le ty hoe ty hatao’o amo ana’ Israeleo: Itoy ty mena-pañorizañe miavake amako amo hene tarira’ areo mifandimbeo.
32 It must not be used to anoint an ordinary man, and you must not make anything like it with the same formula. It is holy, and it must be holy to you.
Tsy ailiñe an-tsandri’ ondaty, le tsy tsikombeñe ty fampitraofañe aze, fa miavake, vaho havahe’ areo.
33 Anyone who mixes perfume like it or puts it on an outsider shall be cut off from his people.’”
Ze mampilaro manahak’ aze, ndra mañiliñ’ aze am’ondaty ila’e, ro haitoañe am’ondatio.
34 The LORD also said to Moses, “Take fragrant spices—gum resin, onycha, galbanum, and pure frankincense—in equal measures,
Aa hoe t’Iehovà amy Mosè: Rambeso o emboke mañitse zao: sike-mañitse naho sabiba naho taven-tsike; naho tsotse-foty ki’e, i raha mañitse rezay; le ampimirao lanja.
35 and make a fragrant blend of incense, the work of a perfumer, seasoned with salt, pure and holy.
Le mitsenea emboke, am-pilaroañe, satam-panao emboke, siraeñe, malio naho miavake.
36 Grind some of it into fine powder and place it in front of the Testimony in the Tent of Meeting, where I will meet with you. It shall be most holy to you.
Lisano ho bo’e ty ila’e, le ano aolo’ i fañinay an-kibohom-pamantañañ’ ao ty ila’e, amy hifañaoñako ama’oy, loho miavake ama’ areo izay.
37 You are never to use this formula to make incense for yourselves; you shall regard it as holy to the LORD.
Le i emboke tsenè’oy, tsy hanoe’ areo ho am-batañe amy filaroa’ey, fa miavake am’ Iehovà ho anahareo izay.
38 Anyone who makes something like it to enjoy its fragrance shall be cut off from his people.”
Haitoañe am’ondati’eo ze mitsene ty hambañ’ ama’e hañantsoña’e.
