Esther 9
1 On the thirteenth day of the twelfth month, the month of Adar, the king’s command and edict were to be executed. On this day the enemies of the Jews had hoped to overpower them, but their plan was overturned and the Jews overpowered those who hated them.
Na Adar ɔsram (bɛyɛ Ɔbɛnem) da a ɛto so ason no, wɔde ɔhene no mmara abien no yɛɛ adwuma. Saa da no na Yudafo no atamfo no ani da so sɛ wɔbɛsɛe wɔn, nanso ani danee.
2 In each of the provinces of King Xerxes, the Jews assembled in their cities to attack those who sought to harm them. No man could withstand them, because the fear of them had fallen upon all peoples.
Yudafo no boaa wɔn ho ano wɔ wɔn nkuropɔn a ɛwɔ ɔhene amantam no mu no nyinaa so, bɔɔ wɔn ho ban de tiaa obiara a ɔpɛ sɛ ɔbɛhaw wɔn no. Nanso obiara antumi ansɔre antia wɔn, efisɛ na obiara suro wɔn.
3 And all the officials of the provinces, the satraps, the governors, and the king’s administrators helped the Jews, because the fear of Mordecai had fallen upon them.
Esiane Mordekai ho hu nti, amantam so asafohene nyinaa, mmapɔmma, amradofo ne ɔhene adwumayɛfo nyinaa boaa Yudafo no.
4 For Mordecai exercised great power in the palace, and his fame spread throughout the provinces as he became more and more powerful.
Efisɛ na wɔama Mordekai panyin wɔ ahemfi hɔ, ama ne din ahyeta amantam no nyinaa mu, bere a na ne tumi nso rekɔ soro.
5 The Jews put all their enemies to the sword, killing and destroying them, and they did as they pleased to those who hated them.
Yudafo no kunkum wɔn atamfo, sɛee wɔn wɔ afoa ano. Wokunkum wɔn atamfo, tɔree wɔn ase, na wɔyɛɛ wɔn a wɔtan wɔn no nea wɔpɛ biara.
6 In the citadel of Susa, the Jews killed and destroyed five hundred men,
Wokunkum nnipa ahannum wɔ Susa aban no mu.
7 including Parshandatha, Dalphon, Aspatha,
Wɔsan kunkum Parsandata, Dalfon ne Aspata,
8 Poratha, Adalia, Aridatha,
Porata, Adalia, Aridata,
9 Parmashta, Arisai, Aridai, and Vaizatha.
Parmasta, Arisai, Aridai ne Waisata
10 They killed these ten sons of Haman son of Hammedatha, the enemy of the Jews, but they did not lay a hand on the plunder.
a, wɔyɛ Hamedata babarima Haman a ɔyɛ Yudafo tamfo no mmabarima du no. Nanso wɔamfa asade biara.
11 On that day the number of those killed in the citadel of Susa was reported to the king,
Bere a wɔbɔɔ ɔhene no amanneɛ a ɛfa nnipa dodow a wokum wɔn wɔ Susa aban mu ho anwummere no,
12 who said to Queen Esther, “In the citadel of Susa the Jews have killed and destroyed five hundred men, including Haman’s ten sons. What have they done in the rest of the royal provinces? Now what is your petition? It will be given to you. And what further do you request? It will be fulfilled.”
ɔma wɔfrɛɛ Ɔhemmea Ɛster, na ɔka kyerɛɛ no se, “Yudafo no akunkum nnipa ahannum wɔ Susa aban mu nko ara ne Haman mmabarima du no. Sɛ wɔayɛ saa wɔ ha de a, ɛno de asɛm bɛn na asi wɔ amantam a aka no mu? Afei, dɛn bio na wohwehwɛ? Wɔde bɛma wo; ka kyerɛ me na mɛyɛ.”
13 Esther replied, “If it pleases the king, may the Jews in Susa also have tomorrow to carry out today’s edict, and may the bodies of Haman’s ten sons be hanged on the gallows.”
Na Ɛster kae se, “Ɔhempɔn, sɛ ɛsɔ wʼani a, ma Yudafo a wɔwɔ Susa no kwan na wɔnyɛ nea wɔyɛɛ no nnɛ no bio ɔkyena, na wɔmfa Haman mmabarima du no amu nsensɛn nnua so.”
14 So the king commanded that this be done. An edict was issued in Susa, and they hanged the ten sons of Haman.
Na ɔhene no penee so, na wɔbɔɔ mmara no ho dawuru wɔ Susa. Wɔsan de Haman mmabarima du no amu sensɛn nnua so.
15 On the fourteenth day of the month of Adar, the Jews in Susa came together again and put to death three hundred men there, but they did not lay a hand on the plunder.
Na Yudafo a wɔwɔ Susa no boaa wɔn ho ano Adar ɔsram (bɛyɛ Ɔbɛnem) da a ɛto so awotwe, na wɔsan kunkum nnipa ahaasa; na bio, wɔamfa asade biara.
16 The rest of the Jews in the royal provinces also assembled to defend themselves and rid themselves of their enemies. They killed 75,000 who hated them, but they did not lay a hand on the plunder.
Saa bere no na Yudafo nkae a wɔwɔ Ɔhene no amantam mu nyinaa aboa wɔn ho ano, rebɔ wɔn nkwa ho ban. Wokum wɔn atamfo no mpem aduɔson anum, nam so nyaa ɔhome fii wɔn atamfo nsam. Nanso wɔamfa asade biara.
17 This was done on the thirteenth day of the month of Adar, and on the fourteenth day they rested, making it a day of feasting and joy.
Saa ara na wɔyɛɛ wɔ Adar ɔsram no (bɛyɛ Ɔbɛnem) da a ɛto so ason no wɔ amantam no nyinaa mu. Ade kyee no, wɔhomee, didii, gyee wɔn ani wɔ wɔn nkonimdi no ho.
18 The Jews in Susa, however, had assembled on the thirteenth and the fourteenth days of the month. So they rested on the fifteenth day, making it a day of feasting and joy.
Nanso Yudafo a wɔwɔ Susa no toaa so kunkum wɔn atamfo no da a ɛto so abien no nso, na wɔhomee ne nnansa so de didii, gyee wɔn ani.
19 This is why the rural Jews, who live in the villages, observe the fourteenth day of the month of Adar as a day of joy and feasting. It is a holiday for sending gifts to one another.
Enti ebesi nnɛ yi, Yudafo a wɔtete nkuraa a wɔntoo afasu mfaa ho no di saa afirihyia dapɔnna yi. Wodi afoofi saa awɔwbere da yi mu, sɛpɛw wɔn ho, de akyɛde mema wɔn ho wɔn ho.
20 Mordecai recorded these events and sent letters to all the Jews in all the provinces of King Xerxes, both near and far,
Mordekai kyerɛw saa nsɛm a esisii yi nyinaa, na wɔde nkrataa kɔmaa Yudafo a wɔbɛn ne wɔn a wɔwɔ akyiri wɔ ɔhene no amantam nyinaa mu,
21 to establish among them an annual celebration on the fourteenth and fifteenth days of the month of Adar
hyɛɛ wɔn nkuran sɛ, wonni afirihyia afahyɛ yi wɔ saa nnaanu no mu.
22 as the days on which the Jews gained rest from their enemies and the month in which their sorrow turned to joy and their mourning into a holiday. He wrote that these were to be days of feasting and joy, of sending gifts to one another and to the poor.
Ɔka kyerɛɛ wɔn se wɔnhyɛ saa nna no ho fa a adidi ne ɔnom ka ho, na wɔmma wɔn ho wɔn ho ne ahiafo akyɛde. Eyi bɛma Yudafo no akae bere a wonyaa ogye fii wɔn atamfo nsam, wɔn awerɛhow dan anigye, na wɔn su bɛyɛɛ ahosɛpɛw no.
23 So the Jews agreed to continue the custom they had started, as Mordecai had written to them.
Enti Yudafo no faa Mordekai adwenkyerɛ no, fii afirihyia amanne no ase.
24 For Haman son of Hammedatha, the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them and had cast the Pur (that is, the lot) to crush and destroy them.
Efisɛ na Haman a ɔyɛ Agagni Hamedata babarima, a ɔyɛ Yudafo tamfo no apam sɛ ɔbɛyam wɔn, asɛe wɔn saa da no ne ɔsram a ɔnam ntontobɔ so nyae no. (Na wɔfrɛ saa ntonto no Purim).
25 But when it came before the king, he commanded by letter that the wicked scheme which Haman had devised against the Jews should come back upon his own head, and that he and his sons should be hanged on the gallows.
Nanso Ɛster baa ɔhene anim no, ɔhyɛɛ mmara, nam so maa Haman adwemmɔne no bɔɔ ne ti so, na wɔsɛn no ne ne mmabarima wɔ nnua so.
26 Therefore these days are called Purim, from the word Pur. Because of all the instructions in this letter, and because of all they had seen and experienced,
(Ɛno nti na wɔfrɛ saa afahyɛ no Purim no, efisɛ ɛyɛ tete kasa a ne nkyerɛase ne ntontobɔ.) Esiane Mordekai krataa no ne osuahu a wɔanya no nti,
27 the Jews bound themselves to establish the custom that they and their descendants and all who join them should not fail to celebrate these two days at the appointed time each and every year, according to their regulation.
Yudafo a wɔwɔ ahemman no mu no nyinaa penee so sɛ, wɔbɛhyɛ saa amanne no ho fa, na wɔama wɔn awo ntoatoaso ne wɔn a wɔbɛyɛ Yudafo no nyinaa abɛhyɛ bi. Wɔn nyinaa gye too mu sɛ, saa nnaanu a wɔayi ato hɔ sɛ wɔnhyɛ fa no wɔ afe biara mu no, wɔremma ɛmpa wɔn ti so da.
28 These days should be remembered and celebrated by every generation, family, province, and city, so that these days of Purim should not fail to be observed among the Jews, nor should the memory of them fade from their descendants.
Wɔbɛkae saa nna yi wɔ awo ntoatoaso nyinaa mu na ɛsɛ sɛ abusua biara a ɛwɔ amantam ne nkuropɔn wɔ ahemman no mu no di. Wɔrennyae saa nna yi di wɔ Yudafo mu, na nsɛm a esii no nso wɔn asefo werɛ remfi da.
29 So Queen Esther daughter of Abihail, along with Mordecai the Jew, wrote with full authority to confirm this second letter concerning Purim.
Na Ɔhemmea Ɛster, Abihail babea no ne Yudani Mordekai kyerɛw krataa foforo a wɔde ɔhemmea no tumi kɛse foaa krataa no so de hyɛɛ Purim afahyɛ no mu den.
30 And Mordecai sent letters with words of peace and truth to all the Jews in the 127 provinces of the kingdom of Xerxes,
Ɛno akyi no, wɔsoma ma wɔde nkrataa a wɔde bɛma asomdwoe ne bammɔ aba, kɔɔ Yudafo a wɔwɔ amantam ɔha ne aduonu ason no a ɛwɔ Ahasweros ahemman mu no nyinaa so.
31 in order to confirm these days of Purim at their appointed time, just as Mordecai the Jew and Queen Esther had established them and had committed themselves and their descendants to the times of fasting and lamentation.
Saa nkrataa yi ma Purim Afahyɛ a ɛyɛ afirihyiade a wodi no nnɛ yi ara no timii. Yudani Mordekai ne Ɔhemmea Ɛster na wɔhyɛɛ mmara no. (Nnipa no yɛɛ wɔn adwene sɛ wɔbɛhyɛ saa fa yi, sɛnea wɔasi no gyinae ama wɔn ho ne wɔn asefo no, de ama mmuadadi ne agyaadwotwa mmere no atim.)
32 So Esther’s decree confirmed these regulations about Purim, which were written into the record.
Enti Ɛster mmara no sii Purim ho nhyehyɛe so dua, na wɔkyerɛw ne nyinaa guu nhoma mu.
